Namo H.H. Dorje Chang Buddha III Blessed My Mother: A Testimony of Terminal Ovarian Cancer
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Namo H.H. Dorje Chang Buddha III Blessed My Mother: A Testimony of Terminal Ovarian Cancer
Homage to Namo H.H. Dorje Chang Buddha III!
Homage to all Buddhas and Bodhisattvas throughout the ten directions and the three periods of time!
I, the humble Buddhist disciple Bhikshuni Shi Zhenghua, am a nun at Hua Zang Si in San Francisco, USA.
My mother, Ms. Lü Shufen, was unfortunately diagnosed with ovarian cancer. The hospital issued multiple critical condition notices and informed our family that her remaining time was limited. We were advised to prepare for her passing in advance so as not to be caught unprepared.
Following her diagnosis, my mother’s condition deteriorated rapidly. Soon thereafter, she developed severe abdominal ascites, and the tumors spread extensively throughout her abdominal cavity and to other organs. Although the hospital repeatedly informed us that her condition was terminal, my father refused to give up hope. He sought treatment from traditional practitioners and obtained medications intended to reduce the ascites and treat the tumors.
Namo H.H. Dorje Chang Buddha III Blessed My Mother: A Testimony of Terminal Ovarian Cancer
Initially, her condition appeared to improve somewhat, and some of the fluid was discharged. However, the ascites repeatedly returned. Moreover, the side effects of the medications became increasingly difficult for her to bear. Each time she took the medicine, she experienced dizziness, nausea, heart palpitations, and intensified abdominal pain.
As time went on, the fluid accumulation became progressively worse. Her abdomen grew larger and larger, and the tumor protruding from her abdomen became increasingly prominent. The protruding area was nearly translucent, as though covered by only a thin membrane that appeared to be at risk of rupturing at any moment.
Her bodily functions steadily declined. Every day was filled with unbearable pain. She became emaciated, little more than skin and bones. Her hands and feet swelled, and she experienced severe difficulty with elimination. She could neither lie down, sleep, nor eat. Each day, she survived only on small amounts of rice broth and other liquids.
In the final stages, she could no longer eat or sleep. Her breathing became weak, and even speaking required tremendous effort. At times, she would lose consciousness. Every moment was filled with suffering beyond words. No matter how strong one’s heart may be, witnessing such a process of illness would inevitably bring tears to one’s eyes.
When I learned of my mother’s condition, I was heartbroken beyond description. At that moment, I felt that only through the compassionate blessings of Namo H.H. Dorje Chang Buddha III could there be any hope for her.
With the assistance of Dharma Master Zhengxue from the World Buddhism Association Headquarters and Venerable Ruohui, the Abbot of Hua Zang Si, I traveled to Los Angeles to respectfully request an audience with Namo H.H. Dorje Chang Buddha III.
The Buddha Master, in His boundless compassion, graciously received me. Looking upon me with great kindness, He listened as I shared my mother’s condition and respectfully requested His blessing for her to attain rebirth in the Western Pure Land of Ultimate Bliss.
Namo H.H. Dorje Chang Buddha III Blessed My Mother: A Testimony of Terminal Ovarian Cancer
Namo H.H. Dorje Chang Buddha III transmitted a Buddha Dharma for my mother. Out of reverence for the Dharma, I am unable to disclose the details publicly.
That very night, I informed my mother that I had requested blessings from Namo H.H. Dorje Chang Buddha III. She immediately replied, “I know exactly when it happened, because that very night my abdominal pain disappeared.”
From that day forward, the severe pain in her abdomen never returned. Although other symptoms, including swelling, remained, the relief from pain alone spared her from tremendous suffering.
Thereafter, my mother diligently practiced the Buddha Dharma she had received each day. During this period, she experienced two particularly extraordinary dreams.
In the first dream, she saw numerous turtles on the ground. Feeling frightened, she began reciting the Buddha’s name. She then beheld Namo Amitabha Buddha, radiant in golden light, vast and majestic in appearance. Standing beside Namo Amitabha Buddha was another figure whose face she could not see—only an outstretched hand beckoning her forward.
Namo H.H. Dorje Chang Buddha III Blessed My Mother: A Testimony of Terminal Ovarian Cancer
In the second dream, a person carrying a knife entered a house intending to kill. Everyone inside fled in terror. However, my mother thought to herself, “With this body, I cannot run. If I owe a life, then I shall repay it.”
So she sat down and began reciting the Buddha’s name, saying in her heart, “If I owe you my life, then take it. I will not run. I will simply continue reciting the Buddha’s name.”
As she continued reciting, the person suddenly threw away the knife and sat down opposite her. Hanging upon the person’s chest was a sign bearing four words:
“Amitabha Buddha.”
Upon awakening, my mother’s faith was greatly strengthened. She became peaceful and filled with Dharma joy, and our entire family felt immeasurable gratitude for the compassionate blessings bestowed by Namo H.H. Dorje Chang Buddha III.
In August 2017, my father brought my mother to a cancer hospital once again in the hope of having the ascites drained. However, the doctors refused to perform the procedure, explaining that the risks were simply too great. They stated that there was a significant possibility that she could die during the operation itself.
There was nothing further they could do.
The doctors repeatedly cautioned my mother to be extremely careful with her abdomen, warning that it could rupture at any moment. They explained that if such a rupture were to occur, her internal organs could potentially protrude, placing her life in immediate danger. While at the hospital, my mother even lost consciousness. The situation had become extraordinarily urgent.
Through yet another set of auspicious circumstances, I was fortunate enough to once again respectfully request an audience with the great Namo H.H. Dorje Chang Buddha III. I earnestly prayed that the Buddha Master would compassionately guide my mother to rebirth in the Western Pure Land of Ultimate Bliss.
I also reported to the Buddha Master the two extraordinary dreams my mother had experienced. In particular, I shared my father’s deep fear that my mother’s abdomen might rupture, exposing her internal organs. Such an end, he felt, would be unbearably tragic.
Upon hearing this, Namo H.H. Dorje Chang Buddha III immediately said:
“Her abdomen will not burst.”
The Buddha Master, in His immense compassion, once again bestowed His blessings upon my mother.
Still worried, I respectfully asked, “Does my mother still have hope of attaining rebirth?”
Namo H.H. Dorje Chang Buddha III compassionately replied:
“Of course there is hope. She has already seen Namo Amitabha Buddha in her dream. How could there be no hope? Besides, she still has me.”
Upon hearing these words, the heavy burden in my heart was finally lifted.
If the Buddha Master said that her abdomen would not rupture, then I knew it would not rupture. If He said that there was hope for rebirth, then I knew there was hope. Time and time again, Namo Dorje Chang Buddha III compassionately bestowed blessings without the slightest impatience. Whenever beings sought His help, He responded with boundless kindness and mercy.
On the afternoon of Wednesday, October 25, 2017 (early morning of October 26 in China), I received several photographs from my father.
In the photographs, there appeared to be an opening on my mother’s abdomen from which fluid was draining.
The moment I saw the pictures, my heart leapt into my throat. I thought to myself, “Her abdomen has ruptured.”
I immediately called my father.
As soon as he answered, he excitedly said, “Your mother has turned misfortune into blessing! We must thank Namo H.H. Dorje Chang Buddha III for His blessings! Although there was an opening in her abdomen, all of the ascitic fluid drained out through it!”
He estimated that approximately twenty pounds of fluid had been discharged.
He then recounted the details of what had happened.
At approximately 3:00 a.m., my mother lay down to rest. After some time, she noticed that the bedding felt unusually wet, as if she were lying in water. Around 5:00 a.m., my father helped her sit up and discovered that fluid was naturally flowing from her abdomen. He immediately fetched a basin to collect it.
My maternal aunt was also present to help care for my mother that night.
Throughout the entire process, my mother experienced no pain, dizziness, nausea, or any other adverse symptoms. The fluid flowed naturally and continuously. My father later told me that my mother remained calm and was not frightened at all. In fact, she found the experience rather remarkable.
After approximately thirty minutes, a substantial amount of fluid had drained, and her abdomen had noticeably decreased in size. Based on their rough estimate, approximately twenty pounds of ascitic fluid had been discharged.
Concerned that my mother might be exhausted, my father encouraged her to rest before attempting to gently press on her abdomen to see whether any additional fluid remained.
About thirty minutes later, however, something astonishing had occurred.
No matter how carefully he searched, he could no longer find the small opening from which the fluid had drained.
No matter where he looked or how gently he pressed, no additional fluid emerged.
My father repeatedly exclaimed in amazement as he recounted the incident to me:
“It is truly unbelievable! In just half an hour, the opening disappeared. No matter how hard we searched, we could not find it again!”
He continued:
“If not for the blessings of the Buddha Master (H.H. Dorje Chang Buddha III), how could such a miracle have occurred? If not for the power of the Buddha Dharma, how could twenty pounds of ascitic fluid have been discharged naturally?”
At that moment, my heart was filled with indescribable emotions—astonishment, joy, gratitude, and wonder. I felt immeasurable gratitude toward the great Namo H.H. Dorje Chang Buddha III and the compassionate power of the Buddha Dharma.
Such an occurrence was something I had never before heard of or witnessed.
Even the physicians had previously warned us that the pressure within my mother’s abdomen was so great that attempting to drain the fluid in a hospital setting could result in her death during the procedure.
Yet, here she was—at home, without any medical intervention, cared for only by my father and my aunt—safely and naturally discharging approximately twenty pounds of ascitic fluid without pain or discomfort.
Even more astonishing, the opening through which the fluid had drained could no longer be found after only thirty minutes. Afterwards, a simple application of propolis was placed on the area, and there was no redness, swelling, or sign of infection.
Furthermore, the opening had appeared at the very tip of the protruding tumor. By all ordinary reasoning, it seemed impossible that it could heal so quickly.
To our family, one extraordinary event seemed to follow another. If we had not personally experienced and witnessed these events ourselves, we would have found them difficult to imagine.
Later, my father informed the attending physician of what had happened. The doctor reportedly expressed astonishment and stated that, in all the cases known to him, he had never encountered anything similar.
He remarked:
“I have never heard of such a thing, nor have I ever seen anything like it.”
He further commented that my mother’s will to live was extraordinary and that, according to her medical history, most patients in similar circumstances would not have survived for so long.
To our family, we could only attribute this to the compassionate blessings of Namo H.H. Dorje Chang Buddha III.
Even now, my heart remains filled with boundless gratitude for the Buddha Master’s repeated acts of compassion and blessings.
I share my mother, Ms. Lü Shufen’s experience of receiving the blessings of Namo H.H. Dorje Chang Buddha III and the spontaneous discharge of approximately twenty pounds of ascitic fluid with all Dharma brothers and sisters.
May everyone bear witness to the immeasurable power of the true Buddha Dharma taught by Namo H.H. Dorje Chang Buddha III and to the Buddha Master’s boundless compassion and loving-kindness.
No matter who one may be, if one sincerely prays and is in accord with Namo H.H. Dorje Chang Buddha III in body, speech, and mind, one will undoubtedly receive His compassionate blessings.
I am also sharing the three photographs that my father sent to me with all Dharma brothers and sisters. I affirm that these are the original, unaltered images. The only modification made was resizing them proportionally to facilitate uploading.
Because the affected area of the patient’s body was unusual and may appear disturbing, some viewers may find the images difficult to look at. I respectfully ask for everyone’s understanding.
In order to attest to the authenticity of this account, I have chosen to make these photographs publicly available as supporting evidence. (The three photographs are attached at the end of this testimony.)
I, Bhikshuni Shi Zhenghua, am a fully ordained Buddhist nun who has received the Three Platforms of Complete Ordination.
If I were to speak falsely or deceive sentient beings, I would incur grave karmic consequences.
I solemnly vow that everything I have recounted above is entirely true and contains not a single falsehood.
If I have spoken falsely and deceived others, may I fall into the hell realms.
If, however, everything I have stated is true and accurate, I dedicate all of the merit arising from this account to all sentient beings throughout the Dharma Realm. May everyone have the opportunity to encounter the true Tathagata Dharma of Namo H.H. Dorje Chang Buddha III, attain great accomplishment, and achieve ultimate liberation.
Homage to Namo H.H. Dorje Chang Buddha III!
Homage to all Buddhas and Bodhisattvas throughout the ten directions and the three periods of time!
Humbly written and respectfully submitted,
Bhikshuni Shi Zhenghua
November 4, 2017
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From Terminal Cancer to the Ultimate Bliss Pure Land: The Extraordinary Story of Hou Yushan
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From Terminal Cancer to the Ultimate Bliss Pure Land: The Extraordinary Story of Hou Yushan
Recently, I read an account titled “Mrs. Hou Li Qingqiu Witnessed Shakyamuni Buddha and Other Buddhas Receiving Her Husband.” The more I read, the more astonished I became. More than twenty years have passed since this event was first reported, yet the story continues to leave a profound impression on those who encounter it.
The account centers on Mr. Hou Yushan, a man who had suffered from lung cancer for several years. As his illness progressed, he endured tremendous pain and physical weakness. Like many people confronting a terminal illness, he and his family experienced fear, uncertainty, and helplessness.
According to the report, Mr. Hou’s life began to change after he encountered the Buddha Dharma transmitted by H.H. Dorje Chang Buddha III, who at the time was publicly known as Master Wan Ko Yee. Without hesitation, Master Wan Ko Yee (H.H. Dorje Chang Buddha III) bestowed empowerment and transmitted Buddha Dharma to both Mr. Hou and his wife.
After receiving the Dharma, Mr. Hou diligently cultivated and quickly entered profound states of practice. The article states that his cancer-related pain suddenly disappeared. Prior to this, his condition had become so severe that the hospital regularly administered morphine injections to alleviate his suffering. Yet, as his cultivation continued, he reportedly no longer required morphine or any other painkiller injections. The swelling caused by his illness also subsided.
Reading this portion of the account, I could not help but ask myself: How could a terminal cancer patient who had once depended on morphine experience such a transformation? Whether one views this through the lens of faith, spiritual practice, or personal testimony, it is undeniably an extraordinary account.
Then, on the Buddha Bathing Festival in May, Mr. Hou and his wife once again met Master Wan Ko Yee (H.H. Dorje Chang Buddha III). Although he was suffering from a terminal illness, Mr. Hou did not ask for relief from his disease. Instead, he respectfully said:
“I ask for nothing else. My only wish is to know how I can attain rebirth in the Ultimate Bliss Pure Land with complete assurance.”
According to the report, Master Wan Ko Yee (H.H. Dorje Chang Buddha III) then instructed him to adopt a different method of practice— the Pure Land Buddha-name recitation Dharma. At that time, Mr. Hou was transmitted to the supreme Pure Land Dharma and the Secret Mudra. Thereafter, he devoted himself wholeheartedly to the practice.
It was through this diligent cultivation that, on May 25, Mr. Hou told his wife:
“Last night, while practicing the Dharma, I entered the Samaya Realm and went to the Ultimate Bliss Pure Land. The Ultimate Bliss Pure Land was truly beautiful. The red there was so beautiful that words could not describe it. The green, purple, and all the other colors were also so magnificent that I could not possibly tell you how beautiful they were.”
Mrs. Hou Li Qingqiu then asked him:
“Can you give me an example to help me understand just how beautiful it was?”
After thinking for a moment, Mr. Hou replied:
“The Ultimate Bliss Pure Land is beyond comparison with anything in this world. As for its scenery, do you remember when we visited West Lake in our younger days? In the early morning, the rays of the rising sun shone through the mist hovering over the lake, creating a scene filled with brilliant and varied colors. The Ultimate Bliss Pure Land was far more beautiful than even that.”
Through this comparison, Mr. Hou attempted to describe an extraordinary beauty that he believed could not be fully conveyed through human language. Even one of the most beautiful scenes he remembered from the human world, the colorful morning mist over West Lake, seemed greatly inferior to what he said he had witnessed in the Ultimate Bliss Pure Land.
Most astonishingly, Mr. Hou stated that he had learned his time in this world was drawing to a close and that he would soon return to the Ultimate Bliss Pure Land.
According to the report, he then told his wife:
“The Buddha also told me that, in seven days, He would come to take me to the Ultimate Bliss Pure Land. He asked me to tell the people of this world that the most authentic Buddha Dharma in this world is with our Master (H.H. Dorje Chang Buddha III).”
According to the report, on May 31, Mr. Hou spoke to his daughter and said:
“If your mother were ever to depart from the Buddha Dharma and cease following the Vajra Master, Master Wan Ko Yee (H.H. Dorje Chang Buddha III), and if she were to begin to regress in her cultivation, you must certainly admonish and remind her, urging her to diligently follow our Master (H.H. Dorje Chang Buddha III) in her practice and never allow herself to retreat from the path.”
After that, he also told his wife, Mrs. Hou Li Qingqiu, that only by faithfully following and practicing the Buddha Dharma transmitted by H.H. Dorje Chang Buddha III would she ultimately attain liberation. According to the report, he emphasized that the Buddha Dharma taught by their revered Master, H.H. Dorje Chang Buddha III, is the true and authentic Buddha Dharma.
After putting his affairs in order, Hou Yushan told his wife that he would depart that very night. He then said to her:
“Tonight, you must pay close attention. At the moment of my passing, I fear that I may fall into a state of mental obscuration and enter a demonic realm. Do not fall asleep. You must remind me to visualize the Vajra Master (H.H. Dorje Chang Buddha III) above my crown and Amitabha Buddha above my crown and single-mindedly recite the mantra.”
That evening, at their seaside home, Mrs. Hou Li Qingqiu had already foreseen that her husband would be departing for the Buddha Land. In preparation, she set four alarm clocks, each scheduled to ring at one-hour intervals throughout the night.
Sure enough, at 6:15 a.m. on June 1, Hou Yushan’s pulse began to weaken, and his breathing gradually slowed. Mrs. Hou Li Qingqiu raised his bed into an upright position, and together they continuously chanted:
“Namo Vajra Master! Namo Amitabha Buddha!”
According to the report, Hou Yushan then formed the Secret Mudra that Master Wan Ko Yee (H.H. Dorje Chang Buddha III) had transmitted to him.
The most extraordinary part of the story occurred immediately thereafter.
Mrs. Hou later testified that she suddenly heard heavenly music. Looking toward the sky, she stated that she witnessed an awe-inspiring scene: Namo Shakyamuni Buddha, Namo Amitabha Buddha, Namo Avalokitesvara Bodhisattva, and numerous Buddhas and Bodhisattvas appearing amidst brilliant light to receive her husband.
According to Mrs. Hou’s testimony, the atmosphere at that moment was sacred beyond description. Shortly thereafter, Mr. Hou peacefully passed away in liberation.
Zhang Tianyou, President of The Master Wan Ko Yee International Cultural Institute in the United States, was the first to arrive at Layman Hou’s home after Hou Yushan attained liberation through his passing. According to the report, he saw Hou Yushan reclining slightly against his bed, appearing as though he were peacefully asleep. There was not the slightest expression of pain on his face. His hands remained joined in the Secret Mudra, and his countenance was serene.
Deeply moved by this event, Dharma Master Longhui, President of the International Buddhism Sangha Association and former Abbot of Hua Zang Si, continuously praised the greatness of H.H. Dorje Chang Buddha III. She said:
“I have often witnessed the suffering of cancer patients in their final moments, especially those afflicted with lung cancer. Their pain is truly beyond description. Many no longer recognize even their loved ones, let alone have the ability to form mudras or recite the Buddha’s name.
Yet, through the Pure Land Buddha-name recitation Dharma transmitted by Master Wan Ko Yee (H.H. Dorje Chang Buddha III), a lung cancer patient was able, in less than a month’s time, to be surrounded by magnificent golden radiance, become free from pain and suffering, and be personally received by the Buddhas and Bodhisattvas into the Ultimate Bliss Pure Land.
How could such a great Tathagata’s True Dharma ever be adequately expressed in words?”
After reading this report, I could not help but marvel at the greatness of the true Buddha Dharma—and the true Buddha Dharma is found with Namo H.H. Dorje Chang Buddha III.
Today, we have the precious opportunity to listen to the prerecorded Dharma discourses of Namo H.H. Dorje Chang Buddha III and to receive the Buddha Dharma transmitted by the Buddha. We must cherish this extraordinary opportunity, cultivate ourselves diligently, and strive to attain liberation and accomplishment as soon as possible, thereby benefiting both ourselves and others.
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What Enabled an Elder Approaching 90 to Surpass the Asian Strongman Champion?
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What Enabled an Elder Approaching 90 to Surpass the Asian Strongman Champion?
I was astounded after reading the Asian Journal report, Authentic Buddha Dharma that is Irrefutable and Scientifically Incontrovertible. The account of Elder Kaichu Rinpoche (disciple of H.H. Dorje Chang Buddha III) deeply impressed me and sparked a profound sense of curiosity.
According to the report, Elder Kaichu was nearly 90 years old at the time and weighed only 178 pounds. Yet, during the “Lifting the Pestle onto the Platform” demonstration, he surpassed the performance of Lv Xiao, the Asian Strongman Champion. Lv Xiao, who was 36 years old and weighed approximately 350 pounds, had undergone years of professional strength training and represented China at the 2014 Asian Strongman competition in Kuala Lumpur, Malaysia, where he emerged as the champion among competitors from seven countries.
In contrast, Elder Kaichu (disciple of H.H. Dorje Chang Buddha III) had never engaged in strength training. His daily practice consisted solely of learning and cultivating according to Buddha Dharma. Despite the significant differences in age, body weight, and physical conditioning, Elder Kaichu achieved a result that many strongmen have since attempted but have been unable to match. To this day, no one has matched Elder Kaichu’s achievement of reaching Level 26 in the Vajra Pestle lifting test.
These facts led me to ask a simple question: How could a man approaching 90 years of age, with no history of strength training, outperform the strongest man in Asia?
The report provides Elder Kaichu’s own explanation. He stated:
“The reason I am able to accomplish both Tummo and Vajra Dharma is that I have learned true Buddha Dharma transmitted by His Holiness Dorje Chang Buddha III. As a result, my physical body, bones, and tendons have transformed from ordinary to holy. I used to be very weak and sickly. I had stomach disease, diabetes, knee problems, gout, and was so weak that I couldn’t even lift 10 pounds. All my illnesses have now vanished.”
Reading these words left me in amazement. According to Elder Kaichu, the source of his transformation was neither extraordinary athletic ability nor specialized physical training, but rather his diligent practice of the authentic Buddha Dharma transmitted by H.H. Dorje Chang Buddha III. The report describes a remarkable journey—from a weak and chronically ill individual to someone capable of demonstrating accomplishments that continue to inspire curiosity and discussion.
Elder Kaichu’s story has caused me to reflect more deeply on the meaning of authentic Buddhist practice. If true Buddha Dharma has the ability to transform a person’s body and mind, elevate one’s wisdom and character, and bring about such extraordinary changes, then it is not merely an abstract theory or a philosophical system, nor is it a set of religious teachings confined to words alone. Rather, it is a profound path of cultivation that genuinely benefits sentient beings and leads them toward liberation.
After reading this report, I am filled with admiration and gratitude. It has strengthened my conviction that true Buddha Dharma is not merely an empty theory. Rather, it is a profound path of cultivation that, through sincere practice, has the potential to bring blessings, wisdom, and ultimately liberation to sentient beings.
Link: https://t.co/ekC6VJqq3x
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H.H. Dorje Chang Buddha III’s Accomplishments in Decorative Wall Hangings
Decorative wall hangings refer to works of art hung on a wall. Included among them are figures of animals and people; carvings of ivory, copper, jade, wood, or stone; embroidery; lapis lazuli inlays; artwork relating to flowers, vegetation, tree branches, or feathers; porcelain objects, etc.
In order to fill the inadequacies of modern day wall hangings, H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu Holiest Tathagata applied His Buddha powers to create with great facility decorative wall hangings in a myriad of artistic styles that express outstanding novel concepts. These numerous genres are quite diverse, highly elegant, and pleasing to the mind and eye.
We have included six of his decorative wall hangings in this book. One contains the Chinese character fu, which means good fortune or blessings. Here it means beseeching H.H. Dorje Chang Buddha III to bring good fortune or blessings to living beings. Another contains the English word peace. We hope that the entire world will become peaceful and prosperous. The decorative wall hanging called “Fu” was sculpted out of a faux white jade plate with the Chinese character resembling natural tree vines. The English word in the decorative wall hanging called “Peace” was made from faux deep-sea coral. The periphery of that work of art has the natural winding look of ancient tree vines. This marvelous work is a joy to behold.
The decorative wall hanging called “Mani Treasure” expresses the wisdom-power of the Three Secrets; namely, the body, speech, and mind of the Buddha. Another work of art entitled “Old Gourds With Withered Vines” displays a highly charming style that is rustic, simple, unadorned, elegant, and beautifully aged. The decorative wall hanging “Jia” (“Home”) represents warm feelings. In that work, the purity and elegance of faux green jade was used to symbolize a vibrant and harmonious family. The artwork entitled “The Bone of the Earth and Ganoderma” shows ancient fossils of ganoderma lucidum that look thousands of years old. This decorative wall hanging, which symbolizes world peace, has the appearance of a cultural relic that embodies the core of Chinese and western culture.
Link: https://t.co/KXCfVvLRkq
#DorjeChangBuddhaIII #DecorativeWallHangings #BuddhistArt #FiveVidyas #SacredArt #WallArt
H.H. Dorje Chang Buddha III’s Accomplishments in Buildings and Decorative Landscape Design
H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu Holiest Tathagata has reached great heights in the design of temples, towers, pavilions, arbors, structures in the style of the Ming and Qing Dynasties, modern western houses, and decorative landscape scenes. Because of limited space, we have selected only a few of examples of structures and decorative landscape scenes designed by H.H. Dorje Chang Buddha III.
Link: https://t.co/gomPkEdstA
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H.H. Dorje Chang Buddha III’s Accomplishments in Tea- Bi Yu Chun & Ba Wang Chun
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H.H. Dorje Chang Buddha III’s Accomplishments in Tea- Bi Yu Chun & Ba Wang Chun
The tea Bi Yu Chun was rated the highest-grade tea in China. That tea is one of the products of H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu Holiest Tathagata that is based on His Holiness’s wisdom and mastery of the Five Vidyas. H.H. Dorje Chang Buddha III has developed the ancient, traditional techniques of producing tea to a level of perfection, resulting in the creation of this superior quality green tea.
When discussing the creation of teas by His Holiness, we should first mention what happened when two people formally became disciples of H.H. Dorje Chang Buddha III. Two people who operated a tea factory came to H.H. Dorje Chang Buddha III to formally recognize His Holiness as their Master. H.H. Dorje Chang Buddha III asked them what they wanted to learn. They said, “Of course, we have come here to learn the Buddha-dharma. We operate a tea factory, but we cannot learn the craft of making teas here.” H.H. Dorje Chang Buddha III replied, “There is everything here. I will first teach you how to make tea.” Within three days, H.H. Dorje Chang Buddha III invented the world’s highest grade tea. His Holiness taught those two disciples how to make that tea. However, everyone should understand that H.H. Dorje Chang Buddha III had never made any teas prior to that time. There is nothing that a Buddha cannot do. Precisely because of this, His Holiness was able to create with ease a top-grade world-famous tea.
The tea Bi Yu Chun has a unique flavor and a refined quality. The tealeaves are compact and delicate, retain their original fuzz, and have the color and luster of green jade. This tea has the pure aroma of chicken broth or roasted chestnuts. It is pleasantly refreshing and maintains its rich flavor for a long time. The tea is translucent, showing a lustrous green like that of green jade and can be compared to a mountain spring. Long after you taste it, you will ponder its delightful flavor.
A competition to select the best Chinese teas took place in June of 1989. Bi Yu Chun and Chinese teas such as Shi Feng Long Jing, Dong Ting Bi Luo Chun, and Jun Shan Yin Zhen were all under consideration in the selection process. In accordance with the conventional rules of evaluating teas, an evaluation committee composed of tea experts evaluated the “eight main factors” and the “two main characteristics relating to appearance.” Bi Yu Chun received 101 points, which is beyond all grades, making it the top Chinese tea. The experts acclaimed Bi Yu Chun for remedying the three shortcomings of Chinese green tea: not being green enough; having a bitter, astringent taste; and inability to withstand the steeping process well. Based on this alone, Bi Yu Chun has surpassed the highest world standards in the production of tea. Thus, Bi Yu Chun is praised as being the foremost of all Chinese teas.
On August 23, 1989, an evaluation meeting was convened in Beijing to evaluate Bi Yu Chun. Chinese tea experts and famous people from all walks of life participated in that meeting. That evaluation resulted in Bi Yu Chun being extolled as a rare treasure in the world. More than seventy news media reported this. The Beijing news channel broadcast that meeting live. The central television station reported the Bi Yu Chun evaluation meeting as a news item and stated that Bi Yu Chun is the premier tea. Bi Yu Chun thereby shocked the entire country of China, and it became famous abroad as well. It was selected as the representative tea of China at the International Tea Culture Exchange Convention held in Japan. The evaluation committees of the sixty-sixth and sixty-seventh International Trading Conventions categorized Bi Yu Chun as a tea that should be offered to honored guests.
Not long after that, H.H. Dorje Chang Buddha III casually dipped into His limitless wisdom to develop a type oolong tea called Ba Wang Chun. It is a half-fermented tea with a unique flavor. It combines the fragrances of tea, coffee, and chestnuts. Its taste has the positive qualities of tea and coffee. It is rich yet simple, with a delightful fragrance. Drinking this tea can bring about loss of weight with no loss of energy. It has a refreshing, mind-clearing effect. Tea experts have acclaimed it as being the king of oolong teas, and it has become famous around the world!
H.H. Dorje Chang Buddha III was not attached to the huge successes of both Bi Yu Chun and Ba Wang Chun. For no compensation whatsoever, His Holiness disclosed the secret production technology to those two lay disciples, both of whom worked at the Chengdu Changcheng Health Care Products Factory. His Holiness also prohibited them from revealing that His Holiness was the one who disclosed such tea technology to them. What is even more laudable is that H.H. Dorje Chang Buddha III did not want one cent of the profits. His Holiness’s only request was that they use part of the profits to take care of elderly people who live alone and children who are deprived of an education due to financial difficulties. Having no other choice, those two disciples used the name Dharma Master Shi Xing as the inventor of those products to show their appreciation for the teachings of H.H. Dorje Chang Buddha III and Sakyamuni Buddha.
How many people in this world truly do not care about fame and gain? Can a person like H.H. Dorje Chang Buddha III be found anywhere in the world? It would be good if even one person like His Holiness could be found. However, such a person cannot be found. Words are inadequate to describe the holy virtue and magnificence of H.H. Dorje Chang Buddha III. How could even a great Bodhisattva possess the limitless omniscience that His Holiness possesses? Such real life examples of indifference to fame and gain enable us to see the enlightenment of a true Buddha!
CHENGDU CHANGCHENG HEALTH CARE PRODUCTS COMPANY XINFAN BRANCH Certificate
Our company is a famous professional health care product company. “Xiongli Yufayi” (formerly called Fa Bi Sheng), the frostbite liquid “Yici Ling” (also known as Xiongli Fang Dong Yi), the green tea “Bi Yu Chun,” and the Wulong tea “Ba Wang Chun” are produced by our company.
“Xiongli Yufayi” is a health care product that helps hair regrow. It was the first hair growing product ever examined and approved by the Chinese Health Ministry. It was approved in 1989.
The frostbite liquid “Yici Ling” is a powerful medicine that can cure and prevent frostbite. It has relieved many patients’ pain.
The green tea “Bi Yu Chun” is the highest quality tea among Chinese famous teas. It won the unprecedented score of one hundred and one points at the Chinese Famous Tea Contest. It not only was designated as the tea for honored guests at the 67th International Trading Convention, but also was selected as the representative tea of China at the International Tea Culture Exchange Conference sponsored by Japan.
“Ba Wang Chun” is the type of Oolong tea that is semi-fermented. It has a unique taste. The tea is strong and rich. It is praised as the king of Oolong teas.
The above products were invented and developed by Master Wan Ko Yee (H.H. Dorje Chang Buddha III). However, he does not have the desire to obtain fame and wealth from them. Without expecting any reward, he handed over to us the right to manufacture these products, which are beneficial to mankind. For more than ten years, the Master has not received any share of the profits from those products, nor has he allowed us to publicize that he has invented and contributed the products. His only request is to devote a share of the profits to support old people in aged care facilities and needy children who cannot get an education due to poverty. Therefore, we asked the Master, “How are we going to introduce the inventor of those products?” The Master replied, “I am a Buddhist. These products belong to Buddhism.” Since the Master did not agree to use his name, we have considered this matter for a long time. We understand that Buddhism was established by Sakyamuni Buddha and to become enlightened and realize our original nature is the goal for all Buddhists. Thus, we decided to use “Dharma Master Shi Xing” as the inventor of the products.
Today, we disclose the secret to make everyone understand that the Master is selfless, always cares for others, and silently contributes to mankind. This kind of noble morality is a role model for us to emulate. The Master is our supreme holy teacher!
(Seal) Chengdu Changcheng Health Care Products Company Xinfan Branch
January 10, 2006
Address: Chengdu Xinfan
Tel: Xinfan380442
Telegram: Xinfan4918
Ch078.13.944
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Examining Claims About Namo Dorje Chang Buddha III and Recognition Documents
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Examining Claims About Namo Dorje Chang Buddha III and Recognition Documents
Since the publication of H.H. Dorje Chang Buddha III- A Treasury of True Buddha-Dharma, various allegations have circulated online, including claims that Namo Dorje Chang Buddha III declared Himself to be a Buddha or fabricated recognition documents. Before accepting such accusations, it is important to examine whether they are logically consistent.
Consider a simple example. Suppose a person knowingly possessed a forged recognition document falsely attributed to a respected religious leader. Would that person deliberately publish the document in a book distributed around the world?
From a practical standpoint, such an action would make little sense. Publishing an allegedly forged document would immediately invite scrutiny from the very individual or institution whose name appeared on it. If the document were indeed fabricated, a public denial could be issued promptly, destroying the publisher’s credibility and potentially leading to legal consequences.
For this reason, the allegation does not appear logically consistent. Deliberately placing an allegedly forged document before the entire world would be one of the quickest ways to expose a fraud if fraud had actually occurred.
The same reasoning applies to the recognitions published in the book. By making these materials publicly available, they became open to examination by religious leaders, scholars, journalists, and readers alike. Rather than remaining hidden, they were presented openly for public scrutiny.
Therefore, from the standpoint of reason and sound logic, the accusations that Namo Dorje Chang Buddha III simply claimed to be a Buddha or forged fake documents to portray Himself as a Buddha are not only unfounded but also absurd and entirely lacking in credibility. Readers should examine the recognitions, historical records, and related documents themselves instead of relying solely on brief descriptions or repeated online assertions.
Serious conclusions deserve careful investigation. Repetition of an allegation does not, by itself, establish its truth. Before accepting or rejecting any claim, it is more reasonable to examine the original sources, consider all available evidence, and arrive at an informed conclusion based on facts rather than assumptions.
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My First Experience at the Dharma Assembly Honoring the Holy Birthday of Namo Dorje Chang Buddha III
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My First Experience at the Dharma Assembly Honoring the Holy Birthday of Namo Dorje Chang Buddha III
Before attending the Dharma Assembly Honoring the Holy Birthday of Namo Dorje Chang Buddha III, I knew very little about Buddhism and had never participated in such a large-scale Buddhist event. I accepted an invitation out of curiosity, expecting to observe a traditional religious ceremony. What I experienced, however, far exceeded my expectations and left a lasting impression on me.
From the moment I entered the venue, I sensed an atmosphere of dignity, serenity, and profound respect. The beautifully arranged altar, the graceful floral decorations, and the orderly seating reflected meticulous preparation. Despite the large number of attendees, everything proceeded with remarkable precision and harmony. Volunteers guided participants with genuine warmth and courtesy, always wearing welcoming smiles and patiently assisting anyone who needed help.
What amazed me most was the extraordinary level of organization. Every part of the Dharma Assembly unfolded smoothly and reverently. There was no confusion or disorder, even though people from many countries and cultural backgrounds had gathered together. The entire event demonstrated an impressive spirit of cooperation, discipline, and mutual respect that is rarely seen at gatherings of this size.
As I observed the ceremony, I was touched by the sincerity of everyone present. The participants were not merely attending an event—they were expressing heartfelt reverence and offering prayers for world peace, the well-being of humanity, and the happiness of all living beings. It was inspiring to witness so many people united by compassion and goodwill rather than personal interests.
Although I am not a disciple of Namo Dorje Chang Buddha III, attending this Dharma Assembly gave me an opportunity to learn more about Him and the values that His teachings encourage. As I listened to those around me speak about His teachings and observed the compassion, humility, and kindness reflected throughout the event, I began to understand why so many people deeply respect and appreciate Him. The atmosphere itself conveyed a powerful message—that genuine spiritual practice should inspire people to become more compassionate, more considerate of others, and more dedicated to creating harmony in society.
One aspect that particularly moved me was the selfless dedication of the volunteers. They worked quietly behind the scenes without seeking recognition, ensuring that every participant felt welcomed and cared for. Their humility, patience, and willingness to serve others demonstrated values that many people, regardless of their religious beliefs, would admire and respect.
As the Dharma Assembly came to a close, I found myself reflecting on the experience. In today’s fast-paced world, opportunities to witness such sincerity, harmony, and mutual respect are increasingly rare. This gathering was much more than a ceremonial celebration; it was a powerful reminder that kindness, compassion, and selfless service have the ability to bring people together across cultures and backgrounds.
I left the venue with a heart full of admiration and gratitude. Although I came simply as a visitor, I departed with a much deeper appreciation for the positive influence that Namo Dorje Chang Buddha III has had on so many people’s lives. Seeing thousands of individuals inspired to cultivate kindness, serve others, and pray for the well-being of the world was deeply moving.
I am grateful for the opportunity to have attended this remarkable Dharma Assembly. It was an unforgettable experience that broadened my understanding of Buddhism and demonstrated how genuine compassion and harmony can unite people from all walks of life. The solemnity of the ceremony, the exceptional organization, and the sincere spirit of everyone present will remain in my memory for years to come.
Emily Lee
July 3, 2026
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Praying for a Child — Gratitude to Namo Dorje Chang Buddha III
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Praying for a Child — Gratitude to Namo Dorje Chang Buddha III
I would like to share with every mother who is hoping to conceive that there is an incredibly effective way to pray for a child—the Buddha Dharma.
My precious little one was born safely in December 2016, filling my heart with immense gratitude and happiness. I have always been in poor health. Before becoming pregnant with my daughter, I had experienced the heartbreaking loss of a child. At that time, I believed I might never be able to have children again.
Fortunately, I had already begun studying the Buddha Dharma about a year before that happened. During that period, I diligently listened to the Dharma discourses of Namo Dorje Chang Buddha III and sincerely recited the Universal Gateway of Guanyin Bodhisattva. I dedicated the merits to the child with whom I no longer had the karmic affinity, while also praying that all Buddhas and Bodhisattvas would bless me with a healthy child.
Then something truly miraculous happened. Just two months later, I became pregnant again.
During my pregnancy, I became even more diligent in listening to the Dharma and reciting the Universal Gateway of Guanyin Bodhisattva. Before each session, I would lovingly say to my baby:
“My dear little one, Mommy is about to listen to the Dharma and recite the Universal Gateway of Guanyin Bodhisattva. I invite you to join me so that we can learn together. May you grow up healthy, wise, and well-behaved. May all Buddhas and Bodhisattvas bless us.”
Truly, my child has grown up to be exceptionally intelligent.
While she was still in my womb, I would often communicate with her, saying:
“My little one, when it’s time for you to be born, please don’t let Mommy panic. Give Mommy enough time to prepare mentally. Also, please be born weighing between 2,900 and 3,200 grams—a healthy weight that will make delivery easier for Mommy.”
I have always been someone who is very afraid of pain. Although I eagerly looked forward to my baby’s arrival, I was also extremely anxious about childbirth. After every Dharma-listening session, I would dedicate the merits and pray that all Buddhas and Bodhisattvas would bless me, because I knew the pain of childbirth was beyond what most people could imagine. I also worried that labor might begin unexpectedly before I was prepared.
Even though I had made every preparation, I still felt somewhat nervous.
On my due date, I went directly to the hospital to be induced. That day, I arrived at the hospital calmly and without panic to give birth—an experience I will never forget.
The labor ward was filled with the anguished cries of other mothers in labor. Hearing their suffering brought tears to my eyes. My husband, who was by my side, could hardly eat a bite and quietly fought back tears himself. Their cries were so heart-rending that even those nearby could deeply feel the tremendous pain these mothers were enduring.
During the induction process, I felt only mild discomfort. After receiving the epidural anesthesia, I experienced almost no pain at all. Eventually, the nurse said to me:
“You’re fully dilated and ready to deliver! It’s time to go into the delivery room. Don’t you feel anything?”
I replied,
“Honestly, I don’t feel much at all—just a little pressure.”
At that moment, however, I became afraid that because I couldn’t really feel the contractions, I wouldn’t know how to push. I worried that I might not be able to deliver naturally and would end up needing a cesarean section. The fear I felt was difficult to describe.
Even so, I was probably the quietest mother in the entire labor ward.
Then, in the midst of my fear, I suddenly seemed to hear a voice saying:
“The more fearful you are, the more important it is to remain calm.”
I closed my eyes, visualized the compassionate holy image of the Buddha Master, and continuously recited:
“Namo Dorje Chang Buddha III.”
As I was wheeled into the delivery room, another miracle occurred.
Less than ten minutes after entering the delivery room, my baby was born.
Throughout the entire delivery, I felt virtually no pain at all. It was nothing like the agonizing, hellish pain that many people describe.
Even one of the nurses assisting me remarked,
“How did she do that? Just a moment ago she didn’t even know how to push…”
(To this day, I still find it astonishing myself.)
Even more amazingly, my baby’s birth weight was exactly 3,000 grams—precisely what I had hoped for. She was born healthy and safe.
I am profoundly grateful for the compassionate blessings of the Buddha Master and all Buddhas and Bodhisattvas. The entire childbirth process went remarkably smoothly, and my daughter has grown up to be an easygoing and well-behaved child.
I deeply understand that everything I experienced was made possible through the compassionate blessings of the Buddha Master and all Buddhas and Bodhisattvas. The empowering strength of the Buddha Dharma was something I experienced personally—it was real, tangible, and unmistakable.
With the deepest gratitude to Namo Dorje Chang Buddha III and to all Buddhas and Bodhisattvas throughout the ten directions.
Gratitude to Namo Dorje Chang Buddha III!
Gratitude to Namo Dorje Chang Buddha III!
Gratitude to Namo Dorje Chang Buddha III!
Humbly written by the remorseful disciple,
TINGYUN
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The Story of My Rebirth
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The Story of My Rebirth
I wholeheartedly prostrate to H.H. Dorje Chang Buddha III.
In 2014, I was diagnosed with stage 2 spleen cancer and had the surgery performed at the University of Taiwan Hospital. In June the same year, I started chemotherapy. Sister Qinyi Zhou came to visit me in September that year and brought me a copy of the book The Buddha Speaks on Curing the Hemorrhoids Sutra. I chanted the sutra continuously for one month and I noticed the dark brown nails on my hands – the side effect of chemotherapy – had started to fade. It was unbelievable!
During that time, sister Zhou and Buddhist brother Sangdun Chuba Rinpoche frequently visited me and even helped me to begin to set up an altar and purchased all the necessary items to offer to the Buddhas. I also invited Buddhist brother Jijia Cuoren Rinpoche and many other Buddhist brothers and sisters to come to my house for the purification ceremony and beseeching blessings. I then set up my dharma-listening center. I requested recorded Dharma from International Buddhism Sangha Association in order to promote Buddha Dharma and benefit others. After that, miraculously my symptoms of peeling skins on my hands and feet and the mouth ulcer that was seriously affecting my eating gradually disappeared. What was even harder to believe was that the MRI done in November 2014 showed that the cancer had vanished. Cancer marker went from 67 to 46 in about a little more than 2 months – The terrifying spleen cancer just disappeared! I had never thought that chanting Buddhist Sutras and setting up a Dharma-listening center would have such powerful blessing on me!
Seeing my progress, sister Zhou encouraged me to take the examination to become a Master of Dharma-Listening Sessions so that I could promote the correct views and understanding of the Buddha dharma of H.H. Dorje Chang Buddha III to others. It would be the best way to benefit others and carry out the Bodhicitta. In so doing, I would receive even more blessings, she said. I did not disappoint her and successfully passed the exam in March 2015.
A few months after that, the doctor who was in charge of my chemotherapy, Dr. Yang, suddenly announced that my treatment should be stopped ahead of schedule ( normally it has to last for more than a year) This had never happened before! So, my confidence increased and I was even more diligent in listening to the Buddha Dharma and reading Buddhist books. I consistently rain or shine went to the group cultivation sessions held at Holy Dharma Compassion and Kindness Association. I cultivate myself and learn from the Buddha with a heart of repentance and gratitude. On September 21, 2016 my primary doctor, Professor Tian told me “no more doctor’s visits, just periodical rechecks in charged by Dr. Yang.” So I only need another doctor’s visit! What a great relief! I felt like a burden of rock has shifted off my shoulders.
During the past two years, if it was not because of the blessings of H.H. Dorje Chang Buddha III, if I did not study Buddhism and cultivate myself, if there was no help and encouragement from the Buddhist brothers and sisters , I would not have recovered from cancer and I would not have been able to travel around the world and gone to social functions! In contrast, my husband who had brain cancer and was very stubborn and did not want to believe in Buddhism died in May 2015.
I transform my grief to power and strongly believe in the law of cause and effect. I will continue to study Buddhism, listen to the recorded Dharma of H.H. Dorje Chang Buddha III, cultivate my words, thoughts, and behaviors, promote kindness and eradicate evil, and strive to correspond with the Buddha! Here, I would like to thank all the members of the medical team at Taiwan University who have treated me, all my relatives and family members, my Buddhist brothers and sisters for their kindness and care. They have made it possible for me to cultivate and learn from the Buddha! Amitabha!
Buddhist Disciple Shengmei
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H.H. Dorje Chang Buddha III’s Accomplishments in Sculptures Containing Mysterious Mist
Sculptures containing mysterious mist created by H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu Holiest Tathagata are among the most wondrous works ever created in the history of the earthly realm. The reason why His Holiness created such works in this world is as follows. When people describe the accomplishments of certain dharma kings or rinpoches, they frequently say that so-and-so great rinpoche left a footprint on a stone. In so doing, these people speak of the highest Buddha-dharma skills as being nothing more than the skills of a stonemason. They leave the impression that rinpoches of great holiness are only able to leave handprints or footprints on stones. There are even some people with deep karmic hindrances who go so far as to say that dharma kings and rinpoches are simply those who work miracles on stones. They say that dharma kings and rinpoches have no skills other than leaving imprints on stones. There are even those who think that such imprints were made from steel drills.
H.H. Dorje Chang Buddha III created these miraculous sculptures containing mysterious mist in order to make people around the world understand the magnificence of the Buddha-dharma and the omnipotence of a Buddha, in order that the Buddha-dharma not be further insulted, and in order to fulfill a formal prediction made by H.H. Mahavairocana Tathagata. These miraculous works can be seen and touched. However, they cannot be created by anyone who is not a being of the highest holiness.
The mysterious mist in these sculptures can be found floating among wondrously carved, seemingly changing, and intriguingly interconnected hanging rock formations. Why is such art called sculptures containing mysterious mist? It is because in those sculptures there is the mysterious and beautiful scene of auspicious mist swirling in between hanging rock formations. This is a manifestation of the realization of H.H. Dorje Chang Buddha III in the craftsmanship vidya and the inner realization vidya.
For example, there is the sculpture entitled “Mysterious Boulder With Mist.” After carving the material into the form of an oval boulder, H.H. Dorje Chang Buddha III created two grottoes inside the boulder, each of which contains its own scenery. When you look inside the right grotto, you will see thick mist enveloping everything. The structure of the carved scenery inside this hole is vague, since it cannot be clearly seen through the mist. You are left with the impression that the mist is a few dozen yards deep inside the hole when it is actually only three or four feet deep. When you look inside the left grotto, you will see that there is no mist at all. You will clearly see the structure of the carved scenery inside this hole. The material used to carve those two grottoes was the same, the colors applied to both of them were the same, and their depth is the same. The carving skills and inner-realization of H.H. Dorje Chang Buddha III caused this mysterious phenomenon of one side containing thick, enveloping mist and the other side containing no mist at all. What is even more amazing is that this sculpture containing mysterious mist can even cure people of their illnesses. After many people viewed this holy sculpture created by H.H. Dorje Chang Buddha III for only one or two minutes, their stubborn illnesses that had plagued them for dozens of years were cured.
It is no wonder that people praise these sculptures containing mysterious mist as the only form of art in human history that contains natural mist. People also praise them as unique and precious masterpieces that cannot be found in nature. These works of art are one type of sculpture created by H.H. Dorje Chang Buddha III.
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H.H. Dorje Chang Buddha III’s Accomplishments in Wondrous Multicolored Sculptures
The wondrous multicolored sculptures of H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu, which are one form of Yun sculpture, embody the essence of art and surpass natural beauty. These sculptures, the likes of which have never before been seen in the history of this world, were created by His Holiness for the benefit of mankind. H.H. Dorje Chang Buddha III has high international repute. The esteem he receives is indescribable.
No one would dare think that such art was carved from the hand of man. These sculptures are a major contribution to the art and civilization of mankind! Actually, this artwork transcends the scope of human art. Their beauty captivates the soul. If you have never seen such works of art, which have now appeared in this world for the first time, it might be difficult for you to imagine that this world actually has such beautiful and mystical creations. With the appearance of these sculptures, all splendid pearls, jade, and gemstones become pale in comparison, like the stars in the sky being outshined by a clear moon.
The Yun sculptures created by H.H. Dorje Chang Buddha III can be called unique masterpieces. The source of these unique masterpieces is His Holiness’s Buddha state of realization, profound and extensive knowledge, and penetrating understanding of the laws governing the birth, growth, and change of everything in the universe. The amazing faux boulders that H.H. Dorje Chang Buddha III has created surpass the beauty of nature to an extent no other artist in human history has been able to reach. This has opened a new and astounding chapter on art in the history of human civilization.
Works of art by H.H. Wan Ko Yeshe Norbu Holiest Tathagata surpass the highest limits of human art. That is why the Organization of American States, which is composed of 34 countries— including the United States, Canada, and Mexico held an exhibition of His Holiness’s sculptures in 2003 in the nation’s capital, Washington, D.C. That exhibition was primarily directed at ambassadors from various countries, as well as United States senators and congresspersons. It stunned the entire world. Senators, congresspersons, and ambassadors concluded that H.H. Dorje Chang Buddha III has made a great artistic contribution to the world.
On October 28th and 29th of 2003, in the Gold Room of House Office Building, Congress held an exhibition of Yun sculptures created by H.H. Dorje Chang Buddha III. That was the first time in its more than two-hundred-year history that the United States Congress held an art exhibition. Most of the attendees of that exhibition were senators, congresspersons, and their staff. The guests came in a continuous stream. Almost four hundred people voluntarily wrote down their sincere impressions in guest books. Each of them expressed amazement and praised what they saw.
Unfortunately, the pictures in this book cannot convey the true quality of these wondrous multicolored sculptures. It is suggested that you go to the museum where these works are displayed to see their beauty in person.
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Impermanence Is Always Near
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Impermanence Is Always Near
Unexpected events can arise at any moment in our daily lives. Impermanence is constantly with us, whether we are aware of it or not.
One evening, the weather was pleasantly cool. As usual, I was watching my child play with friends in our community. Seeing them happily absorbed in their games, I took out my phone and began browsing some news and information.
Suddenly, I heard an elderly man exclaim, “The child has been hurt from the fall!” I immediately looked up and saw my child crying uncontrollably several meters away. I rushed over and discovered that another child had accidentally knocked her to the ground. A large bump had already formed on her head.
It happened so quickly. In just a moment of inattention, an accident occurred.
That night, as I watched my child sleeping peacefully, I could not stop thinking about how she had cried in pain, tears covering her face. My heart ached for her. Just moments before, she had been a carefree child, full of laughter and joy. Yet in an instant, everything changed.
What if she had been seriously injured?
This incident reminded me of something that happened to my mother in 2020. She was in her seventies when she fell from a three-wheeled vehicle. During a turn, she was thrown from the vehicle and landed heavily on the ground. She could barely move afterward. A CT scan revealed that four ribs had been fractured, and her face was severely bruised and swollen. For days, the pain was so intense that she repeatedly said she could not endure it.
Reflecting on these experiences, I realized how unpredictable life truly is. Accidents and misfortunes can happen to anyone, at any time. This is the reality of impermanence.
In the Dharma discourse What Is Cultivation?, Namo H.H. Dorje Chang Buddha III teaches:
“Without an awareness of impermanence, one cannot enter the Buddhist path. Even after entering it, one cannot engage in correct cultivation.”
These words prompted me to examine myself more deeply. Although I have studied Buddhism for many years, I realized that I had not truly developed a profound awareness of impermanence.
When I quietly reflected on my life, I saw that impermanence is everywhere. We age without noticing it. White hairs gradually appear. Our bodies lose their former strength. Family members and friends whom we once shared life with gradually depart from this world.
There is nothing we can do to stop time. We cannot bring back those who have passed away, nor can we prevent our own lives from eventually coming to an end.
Life lasts only as long as a single breath. Impermanence can arrive in a single instant.
Every day, we witness unexpected tragedies—accidents, natural disasters, illnesses, economic hardships, and countless unforeseen changes. No matter how much wealth, status, or success a person possesses, no one is exempt from the uncertainties of life.
As long as we remain within the cycle of samsara, impermanence will continue to accompany us.
This realization led me to ask myself: If my life were to end unexpectedly today, where would I go?
The thought was sobering.
I therefore made a sincere vow to cherish this rare and precious human life and to practice even more diligently the authentic Tathagata Dharma transmitted by Namo H.H. Dorje Chang Buddha III. May I attain liberation in this very lifetime, transcend the cycle of reincarnation, and ultimately realize lasting happiness and freedom.
Written by: Xue Xin
Edited by: Li Ju Ban Kai and Zhi Ma Kai Hua
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When Disaster Struck, He Chose Not to Escape but Prepared Himself to Risk His Life
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When Disaster Struck, He Chose Not to Escape but Prepared Himself to Risk His Life
Natural disasters are merciless. Whenever catastrophe strikes, people across the nation unite in support—from coordinated government efforts to spontaneous assistance from ordinary citizens, from prominent business leaders to people living on the streets. Countless individuals have selflessly contributed during disasters such as the Wenchuan earthquake, the Henan floods, the Chongqing wildfires, and the ongoing COVID-19 pandemic.
The magnitude 6.8 earthquake that struck Luding County, Ganzi Prefecture, Sichuan Province, on September 5, 2022, likewise touched the hearts of people throughout the country. Rather than focusing on the rescue efforts, I would like to share the story of Luo Yong, a hydraulic engineer at Wandong Hydropower Station.
Luo Yong was responsible for managing the dam gates at the power station. When the earthquake struck, he was resting in his dormitory. Instead of choosing to flee immediately, he rushed to the dam shoulder, which stood approximately ten stories high, to open the floodgates and release water. His actions prevented the river from overflowing the dam and flooding downstream villages. He remained trapped until he was rescued by helicopter on the afternoon of September 8, having been stranded for a total of 75 hours.
According to Luo Yong, he first heard a tremendous roaring sound while in his dormitory. When he ran outside, he saw rocks flying down from the mountains. Amid the chaos, he noticed that no water was flowing through the dam gates. He immediately decided to forgo his own escape and open the floodgates.
He explained, “If too much time passed, the river water would overflow the dam and threaten the safety of hundreds of people in the villages below. I had to raise the floodgates as quickly as possible.”
By that time, the road leading to the gates had already been buried by falling rocks. After waiting until the rockfall subsided somewhat, Luo climbed the steep landslide slope to the dam shoulder and successfully opened Floodgates No. 1 and No. 2.
After ensuring that water was being released from the dam, he went to the powerhouse and shut off the electrical system for safety reasons. By then, however, he had missed the best opportunity to escape. That night, he and a colleague, Gan Yu, remained at the station waiting for rescue.
“There was rubble everywhere, no cell phone signal, no food, and the upstream barrier lake kept rising. Aftershocks continued, and rocks were still falling from the mountains. I couldn’t sleep all night,” Luo recalled.
Since the hydropower station was surrounded by mountains and at risk of landslides, Luo and Gan Yu attempted to escape the following day. During their journey, they managed to contact other colleagues and learned that two rescue teams were already nearby. Because Gan Yu was physically exhausted, Luo returned alone to the power station.
“I thought I needed to make a fire so that someone might know where I was,” he said. He found a lighter in the ruins, gathered dry wood from a downstream village, and started a fire. About half an hour later, someone spotted the smoke and immediately notified the rescue team, which came to save him.
After being taken to the hospital, Luo Yong recovered without serious injury. Rescue teams from Shimian County then set out on foot to search for Gan Yu. May he return safely.
Luo Yong said:
“The moment I saw the helicopter flying into the village, I was overwhelmed with emotion. When I rushed up the slope to open the floodgates, I had already prepared myself for the possibility of losing my life. But if one life can save hundreds of others, then I must do it.”
These simple yet powerful words struck me deeply. This is true selflessness. I believe no one can hear such words without being moved.
His statement reminded me of something taught by H.H. Dorje Chang Buddha III:
“Serving and benefiting living beings is a profound expression of Buddhist practice.”
Luo Yong, an ordinary worker, placed the greater good above his own safety and was willing to risk his life to protect others. I deeply admire his spirit of selflessness.
As a Buddhist disciple studying the true Buddha Dharma, I feel greatly humbled by his example. I should learn from his selfless heart and dedicate myself to doing more things that benefit living beings. I should cultivate according to the two fundamental principles taught in The Supreme and Unsurpassable Mahamudra of Liberation expounded by Namo H.H. Dorje Chang Buddha III, striving toward liberation from birth and death.
At the same time, I sincerely hope that more people will learn the true Buddha Dharma, so that disasters may be reduced and the world may become a better place.
Written by: Min Er
Edited by: Li Ju Ban Kai
Learn more about H.H. Dorje Chang Buddha III
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H.H. Dorje Chang Buddha III’s Accomplishments in Medicine and Health Care- Mi Tuo Powder
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H.H. Dorje Chang Buddha III’s Accomplishments in Medicine and Health Care- Mi Tuo Powder
My family is originally from Mimou in the suburbs of Chengdu. In the autumn of 1992, my second younger brother Gao-Song Lu’s two-year-old son, Yang Lu, was hospitalized in the local Mimou Hospital with a mysterious high fever. Every day he received shots and took all sorts of medicine. This included Chinese herbal medicine, such as bupleurum falcatum and isalis root, and Western medicine, such as penicillin. None of them did any good. Every morning his fever would go down, but late at night it would rise up to 39°C (102.2°F) or 39.5°C (103.1°F). Within a few days, Yang Lu had developed a serious case of pneumonia. His condition worsened quickly, and his fever rose to 40°C (104°F). His father Gao-Song Lu had no choice but to move him to the 47th Military Hospital in Xindu.
There was a shortage of beds at the pediatric department, but with the help of the hospital’s head nurse, Li-Qin Huang, a friend of mine, Yang Lu found a place to stay at the department of Chinese herbal medicine. Yang Lu received much more advanced treatment at the military hospital than he did at that local ordinary hospital, but his temperature did not come down. To make matters worse, because of his continuous high fever, a horrible reaction to one of the intravenous shots all of a sudden caused his skin to blacken and and his tongue and reproductive organs to shrink. The doctor told my brother and his wife that Yang Lu might not live if the fever did not abate soon. Li-Qin Huang, the head nurse, was very worried and had someone look all over for me. When I finally heard what was happening, I dropped my work immediately and went to the residence of my respected Buddha master, His Holiness Dorje Chang Buddha III, to seek help.
I was very anxious, but H.H.Dorje Chang Buddha III consoled me. “Do not worry. This is a small matter. I will give you Chinese herbal medicine that will bring down the fever in no time.” H.H. Dorje Chang Buddha III promptly ground the medicine to powder, wrapped it in white paper, and wrote on it “Mi Tuo Powder.” Yang Lu took the medicine, and his fever came down that very day. He was cured without even taking all of the Chinese medicine. The next day he was able to check out of the hospital and return home. My family and neighbors marveled at the effectiveness of “Mi Tuo Powder” and were all deeply grateful to H.H. Dorje Chang Buddha III for saving Yang Lu’s life. Yang Lu is now in high school and plans to apply to the air force academy. He is very healthy.
In 1996, an injected form of H.H. Dorje Chang Buddha III’s “Mi Tuo Powder” was developed. Xiao-Mei Fang made arrangements with the Chengdu Institute of Biological Medicine to complete production procedures and produce a sample of golden ampere injected medicine. After H.H. Dorje Chang Buddha III left Chengdu, the development was terminated for some reason. I hope that someday “Mi Tuo Powder” will be made available to help all people.
Chengdu Daily News Shih-Fang Lu,
April, 2006
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H.H. Dorje Chang Buddha III's Accomplishments in Medicine and Health Care Archives
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H.H. Dorje Chang Buddha III’s Accomplishments in Medicine and Health Care
H.H. Dorje Chang Buddha III Holiest Tathagata Wan Ko Yeshe Norbu Buddha Vajradhara has created many health care products to protect the health of mankind. Among the most famous of these products are Fa Bi Sheng (Hair Must Grow) and Yi Ci Ling (a remedy for frostbite). There is also Li Xue Ting, which is a special medicine used to stop bleeding immediately. Other special medicines include those used to cure malignant skin sores, fevers that do not subside, stubborn rheumatism, inflammation of the trachea, hepatitis, inflammation of the arteries and veins, and heart disease.
The Health Ministry of China gave registration number one to a product called Xiong Li Yu Fa Ye (Powerful Hair Growth Liquid) invented by His Holiness indicating that it is the best product of its kind in over forty years. However, what is most surprising and incredible is that after H.H. Dorje Chang Buddha III invented these medicines and health care products, He gave them to people free of charge in order to help them and has not received one cent from those products.
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