@AndresVelasqz Ésta gente cansa, no han hecho nada en más de 30 años , y su discurso de matones de barrio de embuste , los politiqueros venezolanos no sirven para nada, sólo para hacer negocios con los tiranos fraudulentos
In a recent interview, Archbishop Vincenzo Paglia, former grand chancellor of the John Paul II Institute on Marriage and Family Life, confirmed the worst suspicions that many of us had.
He admitted that the changes he made at the Institute during the Pope Francis years were designed to initiate a "very profound" reform of the idea of the natural law.
Instead of absolute moral norms grounded in a keen understanding of the basic goods, he and his colleagues were proposing a moral theory rooted in historical discernment of subjective and cultural experience--not an "armchair theology" but one operating "within history and within people's lives."
This, of course, is the language of trendy postmodernism, and it is dangerous indeed.
Allow me to illustrate the principle with one example. Is slavery wrong?
Intrinsically wrong? Wrong no matter what public opinion polls say about it, no matter what the current consensus on it might be? I imagine any decent person would say yes.
But that yes is predicated upon precisely what the tradition calls the natural law and the basic goods. There are some values so fundamental that acts repugnant to them are by their very nature wicked.
If you want a highly articulate presentation of this idea, go to St. John Paul II's Veritatis Splendor.
If we say that this is just "armchair theologizing" and that morality is a function of ever-shifting cultural and experiential data, then why couldn't slavery be justified?
One of the very smartest persons that ever lived, the philosopher Aristotle, thought it was; extremely bright and morally upright persons in our country, well into the 19th century, thought it was permissible.
Who is to say whether the consensus might shift back again? Who is to say that "lived experience" might come to justify it?
What any truly coherent moral program requires is the very thing that Archbishop Paglia and his colleagues were endeavoring to eliminate, namely, absolute moral norms.
Ridding ourselves of these in the name of freedom or pastoral sensitivity actually renders moral discourse dysfunctional, just as relativizing the basic principle of logic would render any rational conversation impossible.
The Archbishop's interview, frankly, reminded me of the discussions I had at the Synod on Synodality with some of my German colleagues. Under the rubric of the development of doctrine, they were eager to relativize or radically change the principles undergirding classical morality. If this was and is truly the game, we have ventured onto perilous seas.
Link to the article below.
Paciente de 19 anos, fenotipicamente feminina, procurou atendimento ginecológico por amenorreia primária. Relatava desenvolvimento normal de mamas desde a puberdade, porém sempre achou “estranho” nunca ter menstruado. Tinha vida sexual ativa com o namorado há cerca de 1 ano, referindo dificuldade ocasional na penetração profunda, mas sem dor importante. O casal buscou avaliação inicialmente por infertilidade “precoce”, motivada mais pela curiosidade e ansiedade do parceiro.
Ao exame físico, apresentava estatura elevada, mamas bem desenvolvidas (Tanner V), escassa pilificação pubiana e axilar, e genitália externa feminina. O exame ginecológico evidenciou fundo vaginal curto e ausência de colo uterino palpável. Ultrassonografia pélvica não identificou útero ou ovários.
Na investigação laboratorial, destacavam-se níveis de testosterona total de 650 ng/dL (dentro da faixa masculina: ~300–1000 ng/dL), LH elevado (18 mUI/mL) e FSH discretamente aumentado (9 mUI/mL), sugerindo resistência periférica aos andrógenos. O cariótipo revelou 46,XY.
Ressonância magnética identificou estruturas ovais intra-abdominais, próximos aos canais inguinais.
Qual é o diagnóstico?
@nelsonpvzla2 Saludos, si tienes el contacto de la niña, puedes decirle a su representante que se contacte conmigo al privado, para atenderle en consulta, me encuentro en Barquisimeto
Angélica es una niña de 8 años que vive en Chabasquén, Edo. #Portuguesa, no la conozco pero me sumo a su campaña.
Ella necesita urgentemente la evaluación de un dermatólogo para obtener un diagnóstico e iniciar su tratamiento.
Si eres especialista o conoces a alguien que pueda brindar apoyo médico, ¡tu ayuda es clave!
En el vídeo está la forma en que puedes ayudarla 🔍🇻🇪
Esta es mi hija Aranza de los angeles Hernández castillo de 20 años de edad,Aún sigue presa en una cárcel venezolana,Su único delito Ser hermana de un militar disidente,Exijo su inmediata liberación,Ella es inocente,,, Libertad para mí hija Aranza.
Carmen Teresa Navas is the mother of Víctor Hugo Quero Navas. Víctor was MURDERED by Maduro’s despicable thugs. The regime hid his death while Carmen desperately searched for her son for MONTHS. She died because of the cruelty and evil this regime inflicted on her and her son.
CARMEN is the face of the unimaginable pain and suffering the people of Venezuela endure every day under the Maduro regime now led by Delcy Rodríguez. Sadly, there are far too many heartbreaking stories like Carmen’s.
EVERY person responsible for this crime against humanity WILL be held ACCOUNTABLE.
Un colombiano negociaba con nuestra comida.
Un español negociaba con nuestro petróleo.
Un cubano negociaba con nuestra política.
El chavismo es, en esencia, antipatriota.
There were massive international protests over George Floyd and those police involved were severely punished with long prison sentences, yet the police responsible here did not even lose their jobs!
An incredibly unjust double-standard!
An 18-year-old kid gets stabbed in the street. He’s running for his life, begging for help, and instead of saving him, the police handcuff him while he bleeds out because the attacker claimed “racism.”
They let him choke on his own blood. No urgency. No humanity. Just cold, ideological policing.
Months later? Still no names. Still no suspensions. Still no accountability.
Meanwhile, the same UK police have arrested over 12,000 people for social media posts.
They move at lightning speed to jail citizens for tweets and online comments, yet they can’t even name or discipline the officers who allegedly let a stabbing victim die in handcuffs on the street.
This is the definition of two-tier policing: aggressive against ordinary people speaking online, but protective when it comes to their own failures and protecting the narrative.
The British people deserve real justice, not another cover-up.
Justice for Henry Nowak.
Tuve el honor de asistir a la ceremonia de dedicación de una nueva iglesia católica en honor a la Virgen de Fátima, una celebración profundamente significativa en un país donde aproximadamente la mitad de la población profesa la fe católica.
Esta nueva y hermosa casa de Dios, construida por los Heraldos del Evangelio, representa un espacio de esperanza, encuentro y devoción para miles de familias.