Baroness Shafik threw me under the bus when she testified before Congress. My contract ended. I was never fired. I'm not euphoric. She leaves a trail of destruction that she & Columbia must be held accountable for. This isn't about single operators. It's about settler-structures.
For those unaware, on our website we uploaded the PDFs of communiques and zines from Abolish the UC to make sure they didn’t get lost in the sea of google drive links that we saw them coming from
https://t.co/hMPGPsoMUJ
Columbia administration is issuing new waves of suspensions to anyone that attempts to pick up their confiscated belongings. Many students including myself have laptops, medication, devices, and much more among these belongings. This is getting cartoonishly evil.
Just got out of jail after Columbia called NYPD to mass arrest 100+ students. I have been suspended and evicted from housing by Barnard. This has only strengthened my commitment to the movement for Palestinian liberation and I promise to continue fighting for divestment.
Al Jazeera is airing video of a mass grave uncovered in Shifa Hospital. Many of those killed by the IOF & bulldozed under the sand to hide the crime were patients as evidenced by casts on limbs of dead bodies, and arms that still have a cannula attached to them.
“Waiting for the Massacre” is a text that the Tunisian revolutionaries Lafif Lakhdar and Mustapha Khayati distributed in Jordan on the eve of the Black September massacre in 1970.
https://t.co/9xvPyt5eLp
NON: The Logic of Revolution in Popular Form: Notes on ‘Rebellion of the Slogans’ (Iran)
via https://t.co/R0QNH7yKvN
Put in the most general of terms, what has become clear is that, ever since 2017, Iran has become an exemplary laboratory of what becomes possible when both production and circulation struggles are coextensive, simultaneous, and guided by a militant sensibility toward a shared practical problem—how to reproduce one’s social existence without reproducing the accumulation of value in the hands of the suicidal state of Iran? By virtue of this question, those who have taken to the streets have effectuated the means of discerning the really-existing possibility of revolution that currently inheres within this still ongoing cycle of struggle. Since, simply posing this question is already to inquire into what one intuits every day on the streets and grasps with the certainty of feeling that, “it is only in an order of things in which there are no more classes and class antagonisms that social evolutions will cease to be political revolutions. Till then, on the eve of every general reshuffling of society, the last word of social science will always be: Struggle or death; bloody war or nothing. It is thus that the question is inevitably posed.”
"Beginning with the Jina Revolution, this new cycle of struggle [2017-2023] pronounces its judgment of the IRI and whose slogans assert their own critical theory of Iranian society, engendering its logic in popular form."
https://t.co/PbfeEYXpSd
"Beginning with the Jina Revolution, this new cycle of struggle [2017-2023] pronounces its judgment of the IRI and whose slogans assert their own critical theory of Iranian society, engendering its logic in popular form."
https://t.co/PbfeEYXpSd
"One must not forget that these mobilizations and what they create are constitutive moments that make real differences in their own ways."
Read the full interview with Nasser Abourahme here: https://t.co/kfcJVkFbbz
“This place, @bluestockings has saved lives, period.”
These services, however, may get the store evicted. In late October, Bluestockings received a 15-day “notice to cure” from its landlord…
via @noyinzoe for @Curbed
https://t.co/9YhpLfPbeC
Now available! In Volume III of Diversity of Aesthetics, Saidiya Hartman, Christina Sharpe, Rinaldo Walcott, & Vicky Osterweil discuss looting as a modality of Black struggle and a form of contesting whiteness, property, politics, and modes of governance.
https://t.co/J9iVaPtRGJ