عاد نابليون إلى فرنسا حاملا شرح الدريدير على مختصر خليل وصنع منه قانون فرنسا
يذكر المؤرخ الفرنسي جوستاف لوبون في كتابه حضارة العرب أن الجنرال الفرنسي نابليون عندعودته إلى بلاده فرنسا راجعا من مصر سنة1801 أخذ معه كتابا فقهيا في مذهب الإمام مالك بن أنس اسمه شرح الدرديرعلى مختصرخليل
Kepada sesiapa yang dah lama tak kerja (ada career gap) tak kiralah alasan jaga keluarga ke, healing ke, sakit ke, kena buang kerja ke.
Korang jangan trauma nak apply kerja lagi instead follow strategi ni kalau nak dapat kerja balik:
Ramai je yang buat benda yang sama.
Biasanya sebab kemudahan Takyah pening nak depo dan angkut perabot at the same time ada privacy.
Biasanya hotel bajet dan sendu banyak sediakan benda ni.
Jangan ikut rate Agoda. Korang kena deal direct dengan hotel, boleh dapat murah.
13 Tahun Selepas Penyenaraian FGV – Bagaimana FELDA Dibelenggu Hutang Lebih RM13 Bilion?
" FELDA menerima RM6 bilion hasil penyenaraian FGV, namun 76.1% wang yang diterima digunakan untuk tujuan yang tidak produktif "
https://t.co/OPSUFx9Ija
@JatIkhwan not all la. but general experience.
doctor tua: check nadi, check bp, check heartbeat, check suhu, check angin, dll. check betul2 scope. baru prescribe.
doctor muda: sakit apa? apa lagi? mau MC? prescribe according to pesakit. baik sy lawat farmasi
Saya sokong semua klinik swasta pamerkan harga ubat. Pesakit boleh pilih mahu pergi klinik yang mana berdasarkan bajet yang ada.
Ada doktor di sini yang boleh beri justifikasi kenapa harga ubat tak boleh dipamerkan?
🧵 𝐌𝐞𝐠𝐚 𝐓𝐡𝐫𝐞𝐚𝐝: 𝐇𝐨𝐰 𝐑𝐚𝐦𝐩𝐚𝐧𝐭 𝐖𝐚𝐬 𝐒𝐡𝐢𝐫𝐤 𝐈𝐧 𝐓𝐡𝐞 𝐀𝐫𝐚𝐛𝐢𝐚𝐧 𝐏𝐞𝐧𝐢𝐧𝐬𝐮𝐥𝐚? 𝐓𝐡𝐞 𝐖𝐢𝐝𝐞𝐬𝐩𝐫𝐞𝐚𝐝 𝐓𝐞𝐬𝐭𝐢𝐦𝐨𝐧𝐲
A thread containing over 90 different sources, exposing the rampant practice of shirk, superstition and irreligiosity within the Muslim world before, during and after the time of Muḥammad Ibn ʿAbd al-Wahhāb.
[1] European explorers
[2] Muslim scholars, historians & travellers
[3] Opponents of Wahhābism
[4] Wahhābī testimonies
Ini isu antara tuan tanah & pihak kuil, sama mcm isu saman menyaman, klau pihak yg menyaman rasa x dk keperluan utk saman maka x yah la masuk mahkamah, ni bukan kesalahan akta jenayah yg polis bleh tangkap pelaku jenayah, point penting ni kena paham jugak
Bila tgok balik kes jakel vs kuil ni rupa-rupanya tuan tanah mmg nk setel elok2, klau ikutkan bleh ja nk amek tindakan bawak ke mahkamah tp proses naik turun mahkamah akan amek masa kemungkinan 5-10 tahun, lepas abes kes mahkamah bru la bleh nk bina masjid
Jd kpd sapa2 yg duk marah knapa geng kuil x kena tindakan kena la paham point sgt penting ni, TUAN TANAH NAK TENGOK MASJID YG DIA NAK BINA BUKAN NAK TNGGU BERAPA TAHUN LAGI X PASTI DIA & MAK DIA HIDUP LG KA X BARU BLEH TGOK
@HilalAsyraf Saya fhm anda main isu ni bukan utk politik tapi saya melihat post anda utk main bangkit isu perkauman & agama..cuba kita hidup harmoni..saling menghormati..utk ajaran rasullullah ajar pada kita..perkara ni kita selesai utk jernihkn keadaan bg semua win win situation
𝐈𝐬 𝐐𝐚𝐭𝐚𝐫 𝐚 ‘𝐖𝐚𝐡𝐡𝐚𝐛𝐢’ 𝐂𝐨𝐮𝐧𝐭𝐫𝐲? 𝐀 𝐇𝐢𝐬𝐭𝐨𝐫𝐢𝐜𝐚𝐥 𝐎𝐯𝐞𝐫𝐯𝐢𝐞𝐰 𝐨𝐟 ‘𝐖𝐚𝐡𝐡𝐚𝐛𝐢𝐬𝐦’ 𝐢𝐧 𝐐𝐚𝐭𝐚𝐫.
The relationship between Qatar and the call of Sheikhul Islam Muhammad bin Abdul Wahhab traces back to the mid-19th century, notably during the Battle of Mesaimeer in June 1851.
At that time Qatar was under the suzerainty of Bahrain, and both were drawn into a conflict with the forces of Faisal bin Turki, the Imam of the Emirate of Nejd.
Despite initial support from Bahrain and Abu Dhabi, the Qatari forces, led by Mohammed bin Thani and his son Jassim bin Mohammed Al Thani, found themselves isolated as their allies withdrew. Seeking to avoid further bloodshed, Mohammed bin Thani initiated peace talks with Faisal bin Turki. This led to Qatar's acceptance of Wahhabi rule and the call of Sheikhul Islam Muhammad bin Abdul Wahhab.
This shift not only altered Qatar's political allegiance but also sowed the seeds for future tensions with Bahrain, eventually culminating in the Qatari-Bahraini War of 1867
this alignment led to the propagation of Salafi texts by Qatari scholars and the adoption of the Salafi creed by the Al Thani family.
𝐒𝐮𝐥𝐚𝐢𝐦𝐚𝐧 𝐛𝐢𝐧 𝐒𝐚𝐥𝐞𝐡 𝐚𝐥-𝐃𝐮𝐤𝐡𝐞𝐢𝐥 𝐚𝐥-𝐍𝐚𝐣𝐝𝐢 (𝐝. 𝟏𝟑𝟔𝟒 𝐀𝐇) 𝐝𝐞𝐬𝐜𝐫𝐢𝐛𝐞𝐝 𝐐𝐚𝐭𝐚𝐫 𝐢𝐧 𝐡𝐢𝐬 𝐛𝐨𝐨𝐤 "𝐓𝐮𝐡𝐟𝐚𝐭 𝐚𝐥-𝐀𝐥𝐛𝐚' 𝐟𝐢 𝐓𝐚𝐫𝐢𝐤𝐡 𝐚𝐥-𝐀𝐡𝐬𝐚, 𝐩𝐠.𝟖𝟐-𝟖𝟓'" 𝐚𝐬 𝐟𝐨𝐥𝐥𝐨𝐰𝐬:
"All its people adhere to the Salafi creed, their judgments are based on Sharia, and they are free from practices harmful to religion and contrary to its noble etiquettes."
He further noted:
"The people of Qatar today are among the Arab countries most committed to the Hanifite religion (monotheistic religion) and its etiquettes. They are free from superstitions of grave worshippers, innovations, corrupt practices, and breaches of etiquette. They are predominantly Hanbali in school, acting upon the Quran and Sunnah without regard for other opinions."
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In his elegy for the founder of Qatar, Sheikh Jassim bin Mohammed Al Thani رحمه الله Sheikh Mohammed bin Hassan Al Marzouqi (one of Qatar’s most notable scholars) wrote:
"He (sheikh Jasim) expelled the callers and the advocates of misguidance, from every polytheist and every Jahmi and followers of 'Sufism,' 'Zar,' and 'Mawlid' paths, banishing them with the sword and words."
📕- Durrar al Maani 1/333
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In defense of the Salafi creed, Sheikh Ali bin Abdullah Al Thani, the ruler of Qatar—may Allah have mercy on him—addressed a letter to Sheikh Ahmed Al-Imam Al-Andani regarding the book titled "Soodad al-Islam bi Ittiba' Sayyid al-Anam."
The book had been published under Sheikh Ali's name without his consent.
Sheikh Ali clarified his strict adherence to Salafi beliefs, rejecting the doctrines of Jahmiyyah and the innovative Sufi practices mentioned in the book, such as grave worship, intercession through saints, and certain unsubstantiated interpretations of Quranic verses.
He emphasized that the book's content did not align with his beliefs and distanced himself from it, stating that it should not be distributed under his name.
Magallat al-Tamaddun al-Islami, Jumada al-Awwal 1378 AH / December 1958
this letter was received from Mr. Abdel Badi' Saqr Director of Libraries in the Qatari government and former Director of Education.