“Shaykh Daghash Al-Ajmī حفظه الله relayed to us that one week before Allāmah Sālih Al-Fawzān حفظه الله became Mufti, he discussed the affair of Imām Al-Albānī رحمه الله and presented the Imām’s speech on Īmān to which Shaykh Fawzān retracted his words regarding Albānī and Irja.”
14th Rabī al-Awwal after Maghrib
- My dear brother Abu Hatim
He also mentioned those present:
Abu Ishaq Muhammad, Abu Muqbil AbdulAdheem, Abu Aliyah Teejan, and two other brothers.
According to @IbnMahbub_ the “Scholar” is Mutlaq Jasir who said Tafweed Al Maana is a valid opinion and then when exposed started lying that he never said that
He then had the original lesson deleted but little did he know the Salafis saved it and exposed his ignorance and lies
And this proves that the Prophet ﷺ did not pass away on the 12th of Rabīʿ al-Awwal.
Moreover, I do not know of any authentic narration that mentions the 12th of Rabīʿ al-Awwal as the day of his passing ﷺ.
Many people nowadays claim that the Prophet ﷺ passed away on the 12th of Rabīʿ al-Awwal.
But despite the popularity of this claim, it simply isn’t true. And I will, بفضل الله عز وجل, prove why that is the case.
Point 1. We know that the Prophet ﷺ gave his famous sermon of
12th of Rabīʿ al-Awwal would be Thursday.
(iv) If Dhul-Ḥijjah, Muḥarram, and Ṣafar were all 29 days long, then the 12th of Rabīʿ al-Awwal would be Wednesday.
But none of these possibilities can be true, because the day on which the Prophet ﷺ passed away was Monday.
A Refutation of the Argument for the Existence of "Good Innovation" (Bid‘ah Ḥasanah) Using the Ḥadīth:
Whoever sets a good precedent in Islam will have its reward and the reward of those who act upon it after him, without any reduction in their rewards." (Ṣaḥīḥ Muslim, 1017)
This response demonstrates complete ignorance about historical events that modern Khawārij centre their arguments around
In attempt to establish that Sharī’ah was the designated law of the land, he quoted propaganda from Ghazan, the Mongol Khan who Ibn Taymiyyah made takfir of