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No father with grown daughters, or even a brother with many sisters, or any woman who hopes to marry one day, would find it acceptable or reasonable to hear a fatwa suggesting that a woman can be entered into a temporary marriage while the man knows from the outset that he intends to leave after a fixed period, even as she genuinely believes she is entering a lifelong union with the man she loves.
Such an arrangement is the height of deception and injustice; qualities that Islam does not endorse. Marriage in Islam is founded on honesty, trust, commitment, & mutual rights and responsibilities, not concealment or exploitation.
If a man can afford to travel abroad for business, then he can also afford to take his wife with him. If circumstances prevent her from traveling; perhaps because she must remain home to care for their children, and he genuinely believes he needs companionship during extended trips, then he has lawful alternatives within Islam, such as marrying a second wife openly and permanently, with all the rights and responsibilities that such a marriage entails.
Islam is a religion of justice, fairness, and dignity for both men and women. Any interpretation or practice that undermines these principles deserves careful scrutiny.