God lover, a trainer and facilitator, passionate about Agriculture, leadership and governance, strategic thinking, project management & Business Analyst.
I said it by faith…
Heaven called it a mandate.
Now in this new year, we’re not just speaking, we’re stepping into it.
Buses paid. Jesus preached. Lives touched. 🔥🚌
What was a moment is now a movement.
#JesusMustBeSeen
This is critical for ministers.
Because how you handle Scripture will determine whether you build conviction or confusion, fire or fog, doctrine or drama.
Let me say this clearly.
You are not a co-author of revelation.
You are a steward of it.
If you miss that, you will slowly begin to preach your lived reality into the text instead of allowing the text to interpret your lived reality.
HOW A MINISTER MUST HANDLE SCRIPTURE
Begin with Ontological Clarity
Before you open the Bible, settle what it is.
Scripture is not a conversation starter.
It is divine disclosure.
It is not a communal construction of spiritual ideas.
It is God speaking.
“All Scripture is God breathed” is not devotional language. It is ontological positioning. The text precedes you. It carries meaning before you encounter it. It does not wait for your creativity to complete it.
If you approach Scripture as material for co-construction, you will end up building sermons that are emotionally resonant but doctrinally unstable.
You are not called to construct meaning.
You are called to transmit it faithfully.
Refuse Interpretive Democracy
Modern culture teaches that meaning emerges in dialogue between text and reader.
Scripture does not function like that.
In Luke 24, the Emmaus disciples had experience. They had trauma. They had disappointment. Yet Christ did not validate their interpretive framework. He corrected it by expounding the Scriptures.
Their lived reality was not the authority.
The written Word was.
As a minister, never allow congregational experience, cultural pressure, or social narratives to become interpretive governors over Scripture.
The Word interprets experience.
Experience does not reinterpret the Word.
Practise Holy Reflexivity, Not Autonomous Reflexivity
Scripture is not anti reflexive. It is anti autonomous reflexivity.
Hebrews says the Word discerns the thoughts and intentions of the heart. James calls it a mirror. That means the text reads you.
The reflexive movement is this:
Not “What does this text mean to me?”
But “What does this text expose in me?”
When you prepare to preach, allow the Word to confront you first. Let it dismantle your assumptions. Let it burn in you before it burns through you.
A minister who is not read by the Word will soon begin to edit it.
Submit to Christological Centrality
Jesus said the Scriptures testify of Him. That is not interpretive creativity. That is revelatory anchor.
Handle Scripture with Christ at the centre.
If your sermon makes heroes out of human figures but does not reveal Christ, you have drifted into narrative performance rather than revelation.
You are not called to produce inspirational reflections.
You are called to unveil Christ.
Distinguish Illumination from Innovation
Meaning is not produced in the moment of preaching. It is unveiled by the Spirit.
Psalm 119 says, “Open my eyes.”
That is epistemology.
The Spirit does not collaborate with your assumptions to create new doctrine. He illumines what is written.
Innovation in delivery is welcome.
Innovation in doctrine is dangerous.
A minister must learn to labour in illumination, not invention.
Protect Doctrinal Boundaries
Paul did not negotiate the gospel in Galatians. He did not say, “Let us integrate your experience with the message.” He said if anyone preaches another gospel, let him be accursed.
That is strong language.
Why?
Because revelation is not elastic.
As a minister, you must love people deeply while refusing to bend doctrine to accommodate cultural expectations.
Compassion does not override truth.
Truth governs compassion.
Let Scripture Reconstruct Reality
Many ministers unconsciously preach from their wounds, ambitions, frustrations, or cultural anxieties.
Do not preach your biography into the Bible.
Let the Bible reconstruct your biography.
Romans 12 speaks of the renewing of the mind. That is transformation by revealed truth, not negotiation with it.
One of the most sobering realities in ministry is this: not all opposition is moral, and not all distance is personal.
Sometimes, what you are experiencing is doctrinal persecution within ministerial relationships.
And if you do not learn the right lessons, you will either become bitter or unstable.
Over time, I have learnt that when persecution comes because of doctrinal conviction, especially from respected leaders and friends, there are lessons you must embrace.
Lesson One: Not Every Misunderstanding Must Be Corrected
In ministry, you will be misunderstood. Sometimes sincerely. Sometimes carelessly. Sometimes strategically.
But constant self defence is not maturity. It is insecurity.
If you have examined your heart, searched the Scriptures again, and found no compromise, you do not need to chase every narrative.
Silence, when your conscience is clear, is not weakness. It is discipline.
Lesson Two: Not Every Label Must Be Removed
In ministerial circles, labels travel faster than context.
You may be called extreme.
Rigid.
Too doctrinal.
Uncompromising.
Before you react, ask yourself one question: Is my position rooted in Scripture?
If it is pride, repent.
If it is imbalance, refine.
If it is error, correct it.
But if it is biblical conviction, then understand that labels are sometimes the price of clarity.
Our Lord said in John 15:20, “If they persecuted Me, they will also persecute you.” He was rejected not for immorality but for what He taught and who He claimed to be.
Truth can create discomfort, even among the devout.
Lesson Three: Not Every Blocked Relationship Must Be Restored
This is perhaps the hardest lesson.
You may be blocked. Distanced. Quietly sidelined.
And the instinct is to repair immediately.
But relationships in ministry must be built on shared conviction, not forced preservation. If maintaining access requires diluting doctrine, then the relationship has already shifted from fellowship to negotiation.
The Apostle Paul wrote in 2 Timothy 3:12, “All who desire to live godly in Christ Jesus will be persecuted.” He did not frame persecution as evidence of failure. He framed it as a consequence of godliness.
And in the pastoral letters, godliness is always tied to doctrine.
That is why Paul instructed Timothy to take heed to himself and to the doctrine. Not to his reputation. Not to his acceptance. Not to his network.
Doctrine.
Lesson Four: Guard Your Heart, Not Just Your Position
Doctrinal persecution can harden you if you are not careful.
Do not become arrogant.
Do not become dismissive of counsel.
Do not assume you are always right.
Remain teachable. Remain humble. Remain accountable.
But do not become unstable.
Ministerial relationships must be governed by truth and love. When truth is compromised for the sake of comfort, the relationship loses integrity.
Lesson Five: Rest When Your Conscience Is Clear
This is the anchor.
If your conscience is clear before God and your doctrine is sound according to Scripture, you can rest.
Rest does not mean indifference. It means peace. It means you have done the work of examination. It means you are not reacting out of ego.
You are not called to control every perception.
You are called to guard the deposit entrusted to you.
Doctrinal persecution within ministerial relationships is painful.
But it can also refine you. It teaches you emotional discipline. It clarifies your convictions. It reveals whether you value truth more than approval.
Learn these lessons early.
Guard your heart.
Guard the doctrine.
And when your conscience is clear, rest.
Shocking 😳
Canada-based Nigerian doctor shares how some doctors in Nigeria 🇳🇬 make quick money by allegedly falsely claiming a patient has appendicitis, before wheeling them into the theater just to pretend they carried out a surgery on them