Schockierende Bilder aus Amsterdam!
Der zum Islam konvertierte pro-palästinensische Aktivist Angelo Bryson hat am Zentralbahnhof Amsterdam 4 Menschen niedergerstochen.
Es kann JEDEN VON UNS zu jeder Tages- und Nachtzeit und überall treffen.
Die Europäer sind Opfer einer migrationsbesoffenen, tödlichen europäischen Politik.
Und die Grenzen bleiben weiter sperrangelweit offen.
@ah_gnes@MatthiasHartel Ganz genau so war es in Ellrich im Südharz. Neben der Grenze mussten die Soldaten Güterzüge aus West kontrollieren und die westl. Lockführer mit Waffe überwachen. Sie konnten keinem Vertrauen und hatten Angst vor Zwischenfällen.
GM Osiyo!
GFY Morning Report, I'm Markus IbetYouDidntKnow and Ontario is an Ojibwe word stolen by CanaDUHans. Ojibwe are Americans, not Canadian. Now for the story.
Today’s briefing: Ojibwe history and origins
The Ojibwe, also called Chippewa, call themselves Anishinaabe or Anishinaabeg, meaning original people or true people. They are an Algonquian speaking nation whose homelands stretch across the Great Lakes from Ontario through Michigan, Wisconsin, Minnesota, and into the Plains. Together with the Odawa and Potawatomi they form the Council of Three Fires.
Oral tradition, recorded on birch bark scrolls and in the Midewiwin, or Grand Medicine Society, places their ancestors on the Atlantic coast, Waabanakiing, the Land of the Dawn, near the mouth of the St. Lawrence. Seven prophets appeared and delivered the Seven Fires Prophecy. The first warned that remaining in the east would bring destruction and instructed the people to follow a sacred miigis, a cowrie or shell, westward until they reached the land where food grows on water. That food was manoomin, wild rice.
The journey lasted centuries; accounts commonly date the start around 900 CE or earlier and the completion around the 14th to 15th centuries. Stopping places included islands and river junctions; the people split into the three related nations along the way. The southern branch reached Madeline Island, Mooningwanekaaning, in Chequamegon Bay, Lake Superior, a turtle shaped island that fulfilled the prophecy. From there they spread along both shores of Lake Superior.
Linguistic, archaeological, and historical evidence supports a common origin with the Odawa and Potawatomi at the Straits of Mackinac and a gradual westward movement.
Contact, expansion, and Wisconsin
French explorers and Jesuits first recorded the Ojibwe in the early 1600s near Sault Ste. Marie, the Saulteaux. The Iroquois wars of the middle 1600s pushed many Algonquian peoples westward; the Ojibwe, armed through the fur trade, expanded successfully. They clashed with the Dakota over wild rice lakes and hunting grounds, eventually pushing them farther west.
In Wisconsin the principal early settlement was Madeline Island. By 1745 bands moved inland; Lac Courte Oreilles became an early permanent village, followed by Lac du Flambeau, named for night spearfishing with torch lit canoes. Clans, or doodem, organized society: crane and loon clans often supplied civil leaders; bear, martin, and wolf clans supplied warriors.
Treaties with the United States in 1837, 1842, and 1854 ceded vast territory in Wisconsin, Michigan, and Minnesota but reserved hunting, fishing, and gathering rights in the ceded lands. The 1854 Treaty of La Pointe established reservations at Bad River, Red Cliff, Lac Courte Oreilles, and Lac du Flambeau. St. Croix and Sokaogon, Mole Lake, received land later. Those reserved rights were affirmed in the 1983 Voigt decision after years of conflict at boat landings
Seasonal rounds revolved around maple sugaring, fishing, hunting, and the wild rice harvest. Birch bark provided canoes, wigwams, and containers. The Midewiwin remained the central ceremonial and healing society.
Today six federally recognized Ojibwe bands live in Wisconsin: Bad River, Red Cliff, Lac Courte Oreilles, Lac du Flambeau, St. Croix, and Sokaogon. Language immersion programs such as Waadookodaading continue the work of keeping Anishinaabemowin alive. Treaty harvests of walleye, wild rice, and other resources are regulated by the tribes and the Great Lakes Indian Fish and Wildlife Commission. Manoomin remains both food and identity, still harvested in the sloughs of the Kakagon and elsewhere, even as climate and development pressure the beds.
The story is one of movement guided by prophecy, adaptation through the fur trade and reservation eras, and persistence. The same waters and woods that marked the end of the long migration remain the center of Ojibwe life in Wisconsin.
@Gaijin_Markus@accordingtowoz Herzlich Danke für diese Geschichte. Ich würde gern viel über das Leben der indigenen Bevölkerung und die tatsächliche Geschichte erfahren. Aber allerdings nur aus dem Mund oder der Feder indigener Menschen.
@kripp_m@chisau123@apollo_news_de Ich habe mich nach der Wende gefreut endlich wirklich wählen zu dürfen. Und dann tauchte sie plötzlich in der CDU auf. Damit war für mich klar, der CDU kann man nicht vertrauen. Ich hatte den richtigen Riecher, wie man landläufig sagt!