حذفت المقطع الماضي لاني ابي ان��له من الملعب و صوت الجمهور نفسه بعيداً عن القنوات
ارفع صوت جوالك و استمتع عزيزي القارئ ، أمامك نشيد من اجمل الأناشيد الاوروبية وقد يكون العالمية بصوت جماهير أسكتلندا العريقة
احبهم جداً 🏴💙
@gillstewart56@mara_yamauchi Shall we introduce sex testing as manditory for a parkrun?
You either have no female gender category or you accept people can lie to go into the wrong one... because its a jog in the park.
@TEnglishSport This kind of tweet is why Beaton and his family had to have police protection. You know what you are fueling here.
You will of course point fingers elsewhere. Do your bit first.
For as much as people want to claim that the Catholic Church is “irrelevant” or a relic from a medieval past, notice how when the Church speaks on faith and morals, the world stops. Even if the world doesn’t faithfully follow the Church’s directives, the Church is still a “main character”. The Church is still a target of the world’s fluctuating emotions: anger and rage, awe and reverence, curiosity and inquiry.
Patriarch Bartholomew, the woman in Canterbury, the Mormon prophet—none captures the global attention. There isn’t 24/7 news coverage on the election of the president of the Southern Baptist Convention. No one ever hears about the Dalai Lama anymore.
Anthropic wouldn’t waste its time joining a Methodist convention on AI. Major news outlets and journalists wouldn’t flock to Geneva to hear what Lutherans have to say about artificial intelligence. When Islamic imams issue a fatwa, very rarely does anyone blink an eye. These religions and denominations don’t ever come off as having a moral authority beyond that of their own people.
But when the Catholic Church and the pope speaks, the world stops. Maybe the vast majority of people will argue and rant against its teaching (Humanae Vitae, 1968). Maybe what is taught will win favor among world leaders (Laudato Si, 2015). But the fact remains that the Church is seen as a major player on the world’s stage.
As I sit down to read Pope Leo XIV’s “Magnifica Humanitas” (Encyclical Letter on Safeguarding the Human Person in the Time of Artificial Intelligence), I realize that, like Catholics across millennia, I belong to not only a church, but the Church. I am a member of a supernatural society, one that continues the mission of Christ today, through His Spirit.
Whether it is mocked or praised, the Church has “main character energy”, because it simply is the main character of history. And when the main character speaks, you stop for a moment to listen. Or in this case, to read a 42,300-word encyclical.