Bitcoin can do for trust what it already did for money: make false signals expensive. Spam, bots, misinformation, scams, and fake reputation exist because online signals are nearly free. I'm designing a protocol for irreversible sacrifices that prove cost and create a public, accountable signal of trust: https://t.co/EnnfkMK9SI
@JeffBooth@Breedlove22@Princey21M@JoeNakamoto@jordanbush@OmniFinn this could be an interesting application of Bitcoin. I'd value your support!
@Breedlove22 I think a price-like signal for Quality/Good is possible. What do you think? Care to check the argument in this essay: https://t.co/vkGlUlpOLP
PageRank used to work really well when links reflected genuine human judgements. Since links could be cheaply manipulated, Goodhart's Law eroded the ranking signal. The solution is to make orientations costly and bind them to actors. This is what Chronicle does. https://t.co/CeXWioBc3s
Great read from @Breedlove22: "Action is ontologically primary: action-as-such is not one phenomenon within reality, but rather it is the most basic way reality shows itself as actualization, world-disclosure, and the point of contact between mind and matter." https://t.co/5BoSeJmLew
Internet lacks a native mechanism for credibility and accountability. I’m working on a protocol that attempts to create one. Core primitive: standardized Bitcoin burns that tie digital actions to real cost: https://t.co/NcYma5zpuV
If we imagine reality as a Quality-ordered possibility space, we can create a kind of geometry of human action where Quality becomes a coordinate, Value becomes a vector, and Action becomes a transformation. Euclidean geometry helped us reason about space before building in it. A geometry of action could help us evaluate the structural integrity of sociotechnical systems before building them at scale. Essay -> https://t.co/WK588G1nLY
Every action excludes. To choose one trajectory is to foreclose others. That foreclosure is what is called opportunity cost in economics. Scarcity follows from the impossibility of living all futures.
We don’t act toward states. We act toward better trajectories. Action is the attempt to replace a less satisfactory unfolding with a more satisfactory one. That structure is older than economics.
Good question. A state can have Quality, but only derivatively.
A state is good insofar as it sits inside many good unfoldings.
So Value isn’t change in a static property — it’s a shift in accessible trajectory-Quality.
For example: being healthy isn’t “good” as a snapshot. It’s good because it opens many good possible futures.
Quality isn’t ineffable because it’s mystical.
It’s ineffable because we keep trying to locate it in states.
But Quality belongs to trajectories — to how things unfold.
A single frame of a film can’t show you whether the story is good.
We have detailed maps of matter. We don’t have a map of meaning. I just published an attempt to sketch one — grounding value and action in a formal ontology.
A Map of Meaning: https://t.co/cIDvDGNeUc
@Breedlove22 would value your thoughts.
The deep structure of reality is already embedded in our languages. Not as physics equations, but as mathematical constraints on meaning. Follow the thread of Quality, and that structure begins to reveal itself.
Some Aims flare with immediate upside (Potential)
while silently closing other futures (Price).
Eat the whole cake.
Undermine the health you’re building.
Temptation = high Calling + high Price.
Calling beckons.
Conscience limits.
The tension isn’t confusion. It’s dialogue. Two time-scales of Quality speaking at once.
@Breedlove22@NealFlesher I just finished a longer-form synthesis of the three books we’ve been circling. It might add some useful context to our exchange.
If you’d like to take a look, here’s the link: https://t.co/9sHdzrTqAo
@Breedlove22 I followed your reading trail through Lila, Human Action, and Maps of Meaning and ended up with a formal way to derive the praxeological axiom “humans act” rather than assume it. Would you be open to reading a short argument and offering feedback?
Thank you — I appreciate that. Hoppe has been on my radar but I haven’t gone deep into his work yet. I’ll study the book carefully.
I’d be very interested to see where you and Neal are taking this. It feels like there’s a deeper layer beneath praxeology that hasn’t been fully articulated yet.
Before we reason, calculate, or choose, we already experience life as moving toward or away from something better. We feel a tension between what is and what could be, the pull of unrealized upside, and the loss of alternatives when we commit. These aren’t preferences layered on top of neutral facts. They’re the pre-conceptual structure of conscious experience itself.
If you represent that primitive “betterness” as a quantity (call it Quality), then Value becomes ΔQuality, and Action follows necessarily. To experience anticipated Value over mutually exclusive futures is already to be oriented toward replacing a less satisfactory state with a more satisfactory one. In that sense, “humans act” isn’t an axiom but a theorem. Praxeology drops out of phenomenology once irreversibility and exclusion are made explicit.
Concretely: standing at a fork where one path promises relief, growth, or coherence, you feel the difference between staying where you are and moving forward. That felt difference is Potential—the anticipation of Value as a change in Quality. The moment you step, the unrealized alternative disappears. That disappearance is what gives the gain its weight. Action is the lived fact of exclusion.