Quick tip for the Jew haters:
If you think that blaming us for every single problem in the world scares us or angers us or whatever you are trying to do, know that it's not working.. it's doing the exact opposite.
We know who we are.
All the lies you tell will not change anything.
You aren't the first Jew haters in the world, and probably won't be the last.
And before you go on about "why do people hate Jews?!"
There are a few reasons, The simple answer is:
We are only 0.2% of the world population, we are a very successful minority of people thanks to Hashem.
And people hate seeing that, they don't understand how can a nation so small that has been through nightmares of slavery, exiles, holocaust, pogroms, and still have the will and strength to rise and start over again and again.
You see we have been blessed by Hashem.
We don't want to conquer the world,
We don't convert people by force,
All we want is our Land, Israel, thats it, we want to live in Israel and serve Hashem.
We want there to be peace in the world.
Your hatred is uniting us, making us stronger, and after this war we will rise even stronger and united.
This is who we are!
#AmIsraelChai🇮🇱
I don't think you understood the context in Deuteronomy 18. All true Prophets are Prophets, and not soothsayers or sorcerers like the other nations went to in the Land.
Israel had Prophets like Moshe, who received Prophecy from HaShem.
I'm showing you Scripture and you're making things up.
jesus wasn't a Prophet.
@sheepyrepute@abi4560 In Deuteronomy 18, It's Saying that Israel will have Prophets, like Moshe was a Prophet, and not soothsayers and sorcerers like the nations in the Land.
Deuteronomy 34:9
Do we really see it??
How many times do the words Tanakh remind us that HaShem is the One who took us out of the land of Egypt?
It even appears as the foundation of the Ten Commandments in Exodus and Deuteronomy.
The entire theme of the departure from Egypt echoes again and again throughout the Torah. It proves His power His love and His active role in history.
And in daily prayer "I am HaShem your G-D Who took you out of the land of Egypt to be your God"
Yet do we pause and truly internalize those words?????
During the redemption from Egypt matters grew far worse before they improved.
Hope appeared then setbacks struck hard. The burden increased. The people felt lost and questioned what was happening.
Their trust and faith faced the ultimate test.
This feels so familiar today.
Right now we catch glimpses of hope. Events begin shifting in a positive direction.
Then another difficulty arises and it can leave us feeling disoriented without direction.
It becomes easy to lose bitachon and emunah in those moments.
This is precisely how we build our inner strength and accumulate merit. We continue forward. We persist.
We keep trusting. We call out to HaShem for help and rely on Him fully.
Trusting in HaShem at the times when He feels hidden shows true resilience.
Each of us must actively choose to believe that HaShem continues directing every event behind the scenes.
The same G-D, the G-D of our forefathers, who split the sea and broke the power of Egypt is still guiding the redemption unfolding now especially through the delays and the darkness.
Strengthen yourselves ❤️
@Victor475246832@Daikvarnu@Little_Ms_Nope I would rather die than worship a human or any other creation.
I only worship The One and Only God, The God of Avraham, Yitzchak and Yaakov.
God isn't a man.
Deuteronomy 4:15-16,35,39.
I'll probably reply to your second comment tomorrow.
1. The millions that left Egypt weren't walking in a line one after the other, they were a huge group moving together. Especially with the Tabernacle build, they were stationed all around it.
The number of a population doesn't really change the fact that an army (even a small one) can overcome them.
2. About Egypt using baked clay, it doesn't sound logical for Egypt to have the resources (wood) to bake that many bricks for a tower that reaches "the heavens"..
About a title used, it doesn't say his name was haman nor does it say he was a high ranking officer, it mentions a standard worker.
Also, from what I checked,
hemen starts with a ح,
haman starts with a هـ.
3. Muslims claim that Jews believe in specific things that Jews never claimed, and then try to use against us..
For example with Shabbat, this isn't a new interpretation, this is what Jews always knew and believed, I'll post at the end of this comment Verses that support this.
No one thinks God had to rest because of tiredness..
The Word Shabbat (Shavat) means to cease, to stop.
For example: If a person is working on his computer, and stops working, the moment he stops, he moves from a state of doing something to resting from the thing he was doing. This doesn't mean a person needed to rest.
Shavat VaYinafash, doesn't mean that God rested and refreshed, It means God Stopped Creating and by Stopping to Create He is resting from doing the Creating, and not because of the Creating.
God stopped Creating, but still sustains everything that's Created.
We say this in our morning prayer:
ובטובו מחדש בכל יום תמיד מעשה בראשית
"And in His Goodness Renews every day, continually, the work of Creation"
Six Days everything was Created, on The Seventh, God Stopped from Creating, and God Blessed this Day to be a Holy Day.
Words said about humans is not to be applied in the same way when said about God.
Why do muslims follow a 7 day week cycle if you believe everything was created in six? What is the seventh day in the week cycle that makes it its own day like the other days?
A person who worships idols is an idolater.
A righteous person is someone who keeps the Laws Given to humanity.
Seven Laws (or categories of Laws):
Not to worship idols.
Not to commit blasphemy.
Not to murder.
Not to steal.
Not to commit sexual immortality.
Not to eat flesh from a living animal.
To establish courts of justice.
@Victor475246832@Daikvarnu@Little_Ms_Nope God isn't a man, God is God.
Moshe wasn't saying about himself that he isn't a man.
Moshe wasn't saying God is a man.
The word איש in איש מלחמה and איש דברים isn't referring to man but to being a master at something.
Moshe says God is a איש מלחמה, not איש.
איש מלחמה is Warrior, Master/Owner of war.
And the Verse I posted is Moshe talking about himself saying he is not איש דברים, not a man of words.
That doesn't mean Moshe is saying he isn't a man, he is saying he isn't a man of words, a speaker.
@Victor475246832@Daikvarnu@Little_Ms_Nope God isn't a man.
God is God.
Now answer:
Would you say Moshe is saying he isn't a man לא איש? Or do you understand that Ish devarim איש דברים is connected.
@Victor475246832@Daikvarnu@Little_Ms_Nope When connected to מלחמה it's man of war, but it doesn't mean just man of war, it means:
Master/Owner of war.
Would you say Moshe is saying he isn't a man לא איש? Or do you understand that Ish devarim איש דברים is connected.
@Victor475246832@Daikvarnu@Little_Ms_Nope You missed the next Word that is connected to the previous.
איש מלחמה
Master of war, Owner of war.
Context matters.
What are the last two Words in that Verse, what does It Say? What is God's Name?
It Says The Name of God.
@Victor475246832@Daikvarnu@Little_Ms_Nope Read the Verse in Hebrew, you will see God's Name.
HaShem isn't a man.
איש מלחמה
איש can mean man, husband/master.
איש מלחמה - master of war - warrior.
Context and grammar matter.
Here is an example:
@Victor475246832@Daikvarnu@Little_Ms_Nope Read the Verses I posted.
It's not only heresy, it's idolatry.
You are pointing to a human and calling him God.
How is that different than this: