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MENSCHENGEIST
@menschengeist
🇦🇹🇩🇪 An Austrian living in beautiful Bavaria. Precious metals, mining stocks, nature, family, and intellectual pursuits.
Berchtesgadener Land, Bayern
Joined August 2009
99 Following
56 Followers
210 Posts
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@BMI_Bund Nichts als Worte. 👎🏼
Pierre Collin 🇫🇷 Ein tapferer Mann. ❤️👏🏼🤝
Pierre Collin, the Hero from Nizza, who was attacked by the migrant mob tells his story.
@csu_bt An ihren „Taten“ sollt ihr sie erkennen.
Nicht an ihren „Worten“.
Ihre deutsche Schwesterpartei CDU mit Angela (Wir schaffen das!) Merkel war 2015 die Drahtzieherin, Herr Bundeskanzler. Wo bleiben die Abschiebungen in Österreich? Wann starten Sie die Remigration? Oder wollen Sie zuwarten, bis Wien, Graz, Linz, Salzburg & Co die nächsten oder übernächsten Städte sind, welche von den islamistischen Fachkräften und Linken mit suizidaler Empathie zerstört und demoliert werden? Keine Hinterzimmerdeals mehr mit Alexander Soros, WEF, Bilderberger, Atlantikbrücke, CFR, Chabad Lubawitsch! 🎭
Ihre deutsche Schwesterpartei CDU mit Angela (Wir schaffen das!) Merkel war 2015 die Drahtzieherin, Herr Bundeskanzler. Wo bleiben die Abschiebungen in Österreich? Wann starten Sie die Remigration? Oder wollen Sie zuwarten, bis Wien, Graz, Linz, Salzburg & Co die nächsten oder übernächsten Städte sind, welche von den islamistischen Fachkräften und Linken mit suizidaler Empathie zerstört und demoliert werden? Keine Hinterzimmerdeals mehr mit Alexander Soros, WEF, Bilderberger, Atlantikbrücke, CFR, Chabad Lubawitsch! 🎭
False flag? Inside job? Covert operation?
The riots in France are orchestrated.
Weeks before the violence erupted, newly created social media accounts were already pushing for nationwide mobilization.
Using the same protest imagery and promoting the same date... October 17.
Then the protests started in multiple cities at the same time...
And now videos are circulating showing pallets of empty bottles... perfect for Molotov cocktails.
Meanwhile, looters were allowed to go wild for HOURS without police intervention.
This is starting to look like an inside job...
„Hab nur den Mut, die Meinung frei zu sagen und ungestört! Es wird den Zweifel in die Seele tragen dem, der es hört. Und vor der Luft des Zweifels flieht der Wahn. Du glaubst nicht, was ein Wort oft wirken kann.“
Johann Wolfgang von Goethe
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Gestaltung: Valtiero von Soulentio ©
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@TheApeOfGoldST „Time in the market beats timing the market.“
„Nichts ist einfacher, als sich schwierig auszudrücken, und nichts ist schwieriger, als sich einfach auszudrücken.“ Karl Heinrich Waggerl
I agree with @elonmusk 100% regarding the recent events in France.
„Western civilization is doomed unless the core weakness of suicidal empathy is recognized and actions are taken that are hard but necessary for survival. Gad Saad articulates this well. All of Gad’s books, including this one, are great.“ Elon Musk
Mutti Merkel und die CDU waren es, welche die Schleusen geöffnet haben. Und jetzt will sich die CDU auf die Seite der zu schützenden Einheimischen stellen? Das ist nichts als heuchlerische, unglaubwürdige Doppelmoral, Herr Dobrindt! Die Menschen im Land durchschauen Ihre Public Relations und Propaganda.
„Wer mit Aktien Geld verdienen will, macht dies nicht mit dem Kopf oder mit dem Bauch, sondern mit dem Hintern, indem er möglichst lange drauf sitzen bleibt.“
Börsenweisheit
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@brivael Smith & Wesson, Colt, Glock, SIG Sauer, Heckler & Koch, Walther, Remington, Winchester, Beretta, Browning.
The Louvre is protected, but not the ordinary people and their businesses. What a hypocritical double morality!
French police warned protesters: "If you approach the Louvre Museum in Paris, we will open fire!"
If a state can no longer ensure its citizens, its businesses, and its social order, then anarchy reigns, as in the Stone Age, then the state (legislative and executive) has failed! Why can I not resist the impression that neither politics nor the police have acted decisively and resolutely? Which state and which president can allow such half-hearted action? Terrible! Shameful towards the human species. Macron’s resignation!
🔴😳 Le PDG de Carrefour annonce que plus de 50 de ses magasins ont été pillés et saccagés à travers le pays et que la facture se compte en MILLIONS d’euros.
Du personnel a été pris pour cible et a dû se réfugier à l’arrière des établissements après avoir tenté de protéger les magasins.
Les premiers décomptes qui remontent parlent de plus de 1600 commerces et boutiques de toute nature saccagés et pillés à travers le pays.
Le bilan est DÉSASTREUX.
#17Octobre
@rosewdc A good report on “suicidal empathy”.
You've probably seen the video. A young Frenchwoman in Paris, in tears, begging looters to stop. "Why are you doing this? That's not what we stand for."
Some accounts are mocking her. "She voted for it."
I won't. Because what you see on her face is not stupidity. It's a disease that has infected the entire West, and it has a name: suicidal empathy.
The term comes from Gad Saad, an evolutionary behavioral scientist at Concordia University in Montreal. A man who fled the Lebanese civil war as a child, and who knows what it looks like when a society falls apart. His new book, Suicidal Empathy: Dying to Be Kind, is the follow-up to The Parasitic Mind. Here is the thesis, and why it concerns every one of us.
Empathy is one of the best things about us. It evolved for a reason: to care for our children, our kin, our tribe. It was calibrated for a world where the people you felt for were the people around you, and where empathy always came paired with its counterweight: the instinct to protect your own and to recognize a threat.
Suicidal empathy is what happens when that mechanism misfires. When it fires at the wrong targets, in the wrong amounts, with no brake. When we feel more for the criminal than for his victim. More for the stranger who breaks the rules than for the citizen who follows them. More for how compassionate we look than for what our compassion actually produces.
Where does it come from? Four layers.
First, biology. Empathy is a spotlight, as the psychologist Paul Bloom put it. It lights up the one face in front of you and leaves everything else in the dark. The crying migrant on the boat is visible. The thousands of future victims of a broken system are statistics. A spotlight is a terrible tool for running a country.
Second, our own civilization. The West is the civilization that put the victim at the center of its morality. Christianity taught us to care for the stranger, the poor, the weak. It was one of the greatest moral revolutions in history. But cut off from its other half, justice, responsibility, the duty to protect your own, it turns into something else.
Third, ideology. In The Parasitic Mind, Saad described idea pathogens, ideas that hijack our reasoning. Suicidal empathy is the emotional counterpart: an ideology that hijacks our compassion. It sorts the world into oppressors and victims, then demands unlimited empathy for whoever ranks as the victim, whatever they do.
Fourth, status. In the age of social media, empathy has become a display. Posting "refugees welcome" costs nothing and earns applause. The bill goes to someone else: the working class, the suburbs, the women walking home at night.
The results are everywhere. Criminals treated as victims of society. Sexual assaults by migrants met with lenient sentences. Self-defense branded as aggression. Borders treated as cruelty. Saad's conclusion is simple: a society dies when it would rather display infinite tolerance than use its survival instinct.
Now the part I'll add myself, and that few people dare to say.
On average, women score higher than men on measures of empathy. It's one of the most consistent findings in psychology, across cultures, and it makes perfect evolutionary sense: for most of human history, the survival of children depended on it. It's a strength.
But it means an ideology that weaponizes empathy will hit women harder. And the data shows it: in country after country, young women have moved sharply to the left of young men, especially on immigration.
This is where men have a responsibility.
Not to mock. Not to lecture. Not to say "she deserved it." Empathy has always needed a counterweight, and that counterweight was the protective instinct: the one that draws lines, says no, and stands between the threat and the people it loves.
Men abandoned that role. They were told it was toxic, and many believed it. So they stayed silent at the dinner table, at work, with their partners, sisters, daughters and friends.
That has to end. Men have to have this conversation, honestly and with respect: compassion that cannot say no is not compassion. It's surrender. And the first to pay for it are women.
Many women already understand this better than anyone. Some of the bravest voices in this fight are women, precisely because they are the first to feel the danger in the street.
A civilization rests on a balance: compassion and strength, openness and borders, mercy and justice. When one side swallows the other, the foundations crack. What we are watching in Europe is what happens when empathy has no counterweight left.
Look at that young woman again. She isn't the enemy. She's what this ideology made of a generation that was told kindness would be enough.
Our job is to make sure she's the last generation that has to learn it this way.
@Weltwoche Die suizidale Empathie gut erklärt.
https://t.co/ZscqTGfl1I
You've probably seen the video. A young Frenchwoman in Paris, in tears, begging looters to stop. "Why are you doing this? That's not what we stand for."
Some accounts are mocking her. "She voted for it."
I won't. Because what you see on her face is not stupidity. It's a disease that has infected the entire West, and it has a name: suicidal empathy.
The term comes from Gad Saad, an evolutionary behavioral scientist at Concordia University in Montreal. A man who fled the Lebanese civil war as a child, and who knows what it looks like when a society falls apart. His new book, Suicidal Empathy: Dying to Be Kind, is the follow-up to The Parasitic Mind. Here is the thesis, and why it concerns every one of us.
Empathy is one of the best things about us. It evolved for a reason: to care for our children, our kin, our tribe. It was calibrated for a world where the people you felt for were the people around you, and where empathy always came paired with its counterweight: the instinct to protect your own and to recognize a threat.
Suicidal empathy is what happens when that mechanism misfires. When it fires at the wrong targets, in the wrong amounts, with no brake. When we feel more for the criminal than for his victim. More for the stranger who breaks the rules than for the citizen who follows them. More for how compassionate we look than for what our compassion actually produces.
Where does it come from? Four layers.
First, biology. Empathy is a spotlight, as the psychologist Paul Bloom put it. It lights up the one face in front of you and leaves everything else in the dark. The crying migrant on the boat is visible. The thousands of future victims of a broken system are statistics. A spotlight is a terrible tool for running a country.
Second, our own civilization. The West is the civilization that put the victim at the center of its morality. Christianity taught us to care for the stranger, the poor, the weak. It was one of the greatest moral revolutions in history. But cut off from its other half, justice, responsibility, the duty to protect your own, it turns into something else.
Third, ideology. In The Parasitic Mind, Saad described idea pathogens, ideas that hijack our reasoning. Suicidal empathy is the emotional counterpart: an ideology that hijacks our compassion. It sorts the world into oppressors and victims, then demands unlimited empathy for whoever ranks as the victim, whatever they do.
Fourth, status. In the age of social media, empathy has become a display. Posting "refugees welcome" costs nothing and earns applause. The bill goes to someone else: the working class, the suburbs, the women walking home at night.
The results are everywhere. Criminals treated as victims of society. Sexual assaults by migrants met with lenient sentences. Self-defense branded as aggression. Borders treated as cruelty. Saad's conclusion is simple: a society dies when it would rather display infinite tolerance than use its survival instinct.
Now the part I'll add myself, and that few people dare to say.
On average, women score higher than men on measures of empathy. It's one of the most consistent findings in psychology, across cultures, and it makes perfect evolutionary sense: for most of human history, the survival of children depended on it. It's a strength.
But it means an ideology that weaponizes empathy will hit women harder. And the data shows it: in country after country, young women have moved sharply to the left of young men, especially on immigration.
This is where men have a responsibility.
Not to mock. Not to lecture. Not to say "she deserved it." Empathy has always needed a counterweight, and that counterweight was the protective instinct: the one that draws lines, says no, and stands between the threat and the people it loves.
Men abandoned that role. They were told it was toxic, and many believed it. So they stayed silent at the dinner table, at work, with their partners, sisters, daughters and friends.
That has to end. Men have to have this conversation, honestly and with respect: compassion that cannot say no is not compassion. It's surrender. And the first to pay for it are women.
Many women already understand this better than anyone. Some of the bravest voices in this fight are women, precisely because they are the first to feel the danger in the street.
A civilization rests on a balance: compassion and strength, openness and borders, mercy and justice. When one side swallows the other, the foundations crack. What we are watching in Europe is what happens when empathy has no counterweight left.
Look at that young woman again. She isn't the enemy. She's what this ideology made of a generation that was told kindness would be enough.
Our job is to make sure she's the last generation that has to learn it this way.
@ainyrockstar Brivael Le Pogam erklärt das Problem der „suizidalen Empathie“ sehr schlüssig.
You've probably seen the video. A young Frenchwoman in Paris, in tears, begging looters to stop. "Why are you doing this? That's not what we stand for."
Some accounts are mocking her. "She voted for it."
I won't. Because what you see on her face is not stupidity. It's a disease that has infected the entire West, and it has a name: suicidal empathy.
The term comes from Gad Saad, an evolutionary behavioral scientist at Concordia University in Montreal. A man who fled the Lebanese civil war as a child, and who knows what it looks like when a society falls apart. His new book, Suicidal Empathy: Dying to Be Kind, is the follow-up to The Parasitic Mind. Here is the thesis, and why it concerns every one of us.
Empathy is one of the best things about us. It evolved for a reason: to care for our children, our kin, our tribe. It was calibrated for a world where the people you felt for were the people around you, and where empathy always came paired with its counterweight: the instinct to protect your own and to recognize a threat.
Suicidal empathy is what happens when that mechanism misfires. When it fires at the wrong targets, in the wrong amounts, with no brake. When we feel more for the criminal than for his victim. More for the stranger who breaks the rules than for the citizen who follows them. More for how compassionate we look than for what our compassion actually produces.
Where does it come from? Four layers.
First, biology. Empathy is a spotlight, as the psychologist Paul Bloom put it. It lights up the one face in front of you and leaves everything else in the dark. The crying migrant on the boat is visible. The thousands of future victims of a broken system are statistics. A spotlight is a terrible tool for running a country.
Second, our own civilization. The West is the civilization that put the victim at the center of its morality. Christianity taught us to care for the stranger, the poor, the weak. It was one of the greatest moral revolutions in history. But cut off from its other half, justice, responsibility, the duty to protect your own, it turns into something else.
Third, ideology. In The Parasitic Mind, Saad described idea pathogens, ideas that hijack our reasoning. Suicidal empathy is the emotional counterpart: an ideology that hijacks our compassion. It sorts the world into oppressors and victims, then demands unlimited empathy for whoever ranks as the victim, whatever they do.
Fourth, status. In the age of social media, empathy has become a display. Posting "refugees welcome" costs nothing and earns applause. The bill goes to someone else: the working class, the suburbs, the women walking home at night.
The results are everywhere. Criminals treated as victims of society. Sexual assaults by migrants met with lenient sentences. Self-defense branded as aggression. Borders treated as cruelty. Saad's conclusion is simple: a society dies when it would rather display infinite tolerance than use its survival instinct.
Now the part I'll add myself, and that few people dare to say.
On average, women score higher than men on measures of empathy. It's one of the most consistent findings in psychology, across cultures, and it makes perfect evolutionary sense: for most of human history, the survival of children depended on it. It's a strength.
But it means an ideology that weaponizes empathy will hit women harder. And the data shows it: in country after country, young women have moved sharply to the left of young men, especially on immigration.
This is where men have a responsibility.
Not to mock. Not to lecture. Not to say "she deserved it." Empathy has always needed a counterweight, and that counterweight was the protective instinct: the one that draws lines, says no, and stands between the threat and the people it loves.
Men abandoned that role. They were told it was toxic, and many believed it. So they stayed silent at the dinner table, at work, with their partners, sisters, daughters and friends.
That has to end. Men have to have this conversation, honestly and with respect: compassion that cannot say no is not compassion. It's surrender. And the first to pay for it are women.
Many women already understand this better than anyone. Some of the bravest voices in this fight are women, precisely because they are the first to feel the danger in the street.
A civilization rests on a balance: compassion and strength, openness and borders, mercy and justice. When one side swallows the other, the foundations crack. What we are watching in Europe is what happens when empathy has no counterweight left.
Look at that young woman again. She isn't the enemy. She's what this ideology made of a generation that was told kindness would be enough.
Our job is to make sure she's the last generation that has to learn it this way.
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