Iâve learned a lot about myself and about life from this war.
One such lesson that Iâve learned is the meaning of virtue signaling.
Since that dreadful day, the amount of virtue signaling Iâve experienced is staggering.
Whether itâs hyper liberal Jews coming at me for celebrating when we eliminate a Hamas leader, or people attacking me for seeing any sort of divine intervention in our situation, the virtue signaling has been off the charts.
âWe donât celebrate death. They are Godâs creatures too. Itâs bad optics for us to celebrate when a terrorist is eliminated. What will the world say?â
I work very hard to not lose my cool in situations like this.
One of the themes of this war is the confusion between morality and immorality.
Let me state this in the most unequivocal terms.
Celebrating the elimination of pure evil in this world is the absolute epitome of morality!
This is not only logical, itâs also a principle we see in the Torah.
The Torah, on multiple occasions clearly states that it is our job to rid the world of evil.
The Israelites sang as they reached freedom from their oppressors, the Egyptians. The evil Egyptians were drowning and we sang praise to God. In fact, that song we sang? We say it every day in our prayers.
We say the prayer of Hallel on our holidays and we thank Hashem for eliminating our enemies.
What will the world say?
Defining our behavior based on what the world will say? THAT is immoral.
We need to do what we need to do and the world can either stand by us or do what theyâve always done, get in our way.
We can try to appease the world all we want, it wonât help.
In fact, the concept of behaving in a certain way, so that the world will love us, that is the mentality of the old Jew, the weak Jew, the exile Jew.
Enough, enough with that.
So yes, when we assassinate a Hamas leader; we absolutely must celebrate not only because evil was eliminated but also because our nation is in a deep state of devastation and acknowledging miracles and wins brings the morale up, which is critical right now.
Speaking of miracles, I do a lot of lectures and my message is always the same. This war is horrible and painful but we also need to take a historical perspective and realize that just like all of our holidays, they tried to annihilate us, we achieved victory, and then we celebrate and thank Hashem, the same will happen with this war.
One day, in the not so distant future, we will hold our Torah scrolls tighter than ever and dance like never before.
Usually when I speak, people appreciate the positivity and optimism.
I always give a disclaimer, that it is difficult to see the miracles when you are in the depths of sorrow. But we have to look at it from a wider perspective and realize that all of our holidays are a result of near tragedy, a tragedy that we avoided, and came out of victoriously.
The message isnât necessarily a religious one, but more of a broader historical perspective on these events as compared to events in our history.
But then, there is the occasional audience that I speak to that attacks me for that message. I finished one such talk a few minutes ago.
After I finished speaking, one of the members of the audience felt the need to tell me that it is horribly insensitive and inaccurate to see optimism now. (Amazes me that people have so much anger in their heart, that positivity offends them.)
One of the points that I made, and I didnât make it before giving a disclaimer, is that logically speaking, if I told you that 3000 terrorists marched into a country smaller than New Jersey, with eight hours of free hand, and unlimited access to automatic weapons, I would expect hundreds of thousands of people to be killed.
Now while it is horrible and impossible to say the word miracle about their atrocities, itâs also important to realize that it could have been infinitely worse, at least as far as casualty numbers.
Well, I said that, and again, I gave a strong disclaimer that it is very hard to feel this way while we are in it, but the person decided to attack me, to attack the IDF, to attack the government, and to attack the state of Israel.
This person would not internalize that no one is saying that October 7th is not an unparalleled tragedy. No one is saying the rockets are not horrible and the deaths are not tragic.
What I was saying is we need to take a step back and be thankful for the small wins and the miracles like thousands of rockets falling in empty spaces. I donât know about you but I donât recall seeing so many empty spaces in this tiny country.
She wouldnât let up. She just kept attacking. I tried to explain to her that we are saying the same thing. The loss is unbearable but it also could have been infinitely worse.
She just had to keep viciously attacking me even though I came to speak to the group voluntarily and there was nothing in it for me at all.
This person is clearly so angry inside and has so much hatred toward her own heritage, that it so deeply offended her when someone suggests that God is pulling strings here.
I am going to keep repeating it, as I did in my talk, while you are in it, it is hard to see, but that is true for all of the Jewish holidays.
Anyway, I left this talk deeply saddened that someone who came to Israel to show support has so much anger toward their own people and heritage, that they felt the need to rudely attack a stranger who came out of the kindness of his heart to speak to the group.
Those are just two examples of the types of pushback Iâve received during this war. What saddens me is that almost always, this type of thing comes from Jews who are holier than thou.
It is truly infuriating and it is becoming increasingly difficult to not engage these people and lose my cool.
Anyway, I had to get this off my chest as Iâm still shocked and disgusted by the attack I experienced just nowâŚ
PS: This photo is for illustration purposes only. This isnât todayâs talk, itâs just a photo of me speaking to a groupâŚ
In light of todayâs news, I thought I would try to take a step back and provide perspective on what this is really all about.
I first became concerned about @Harvard when 34 Harvard student organizations, early on the morning of October 8th before Israel had taken any military actions in Gaza, came out publicly in support of Hamas, a globally recognized terrorist organization, holding Israel âsolely responsibleâ for Hamasâ barbaric and heinous acts.
How could this be? I wondered.
When I saw President Gayâs initial statement about the massacre, it provided more context (!) for the student groupsâ statement of support for terrorism. The protests began as pro-Palestine and then became anti-Israel. Shortly, thereafter, antisemitism exploded on campus as protesters who violated Harvardâs own codes of conduct were emboldened by the lack of enforcement of Harvardâs rules, and kept testing the limits on how aggressive, intimidating, and disruptive they could be to Jewish and Israeli students, and the student body at large. Sadly, antisemitism remains a simmering source of hate even at our best universities among a subset of students.
A few weeks later, I went up to campus to see things with my own eyes, and listen and learn from students and faculty. I met with 15 or so members of the faculty and a few hundred students in small and large settings, and a clearer picture began to emerge.
I ultimately concluded that antisemitism was not the core of the problem, it was simply a troubling warning sign â it was the âcanary in the coal mineâ â despite how destructive it was in impacting student life and learning on campus.
I came to learn that the root cause of antisemitism at Harvard was an ideology that had been promulgated on campus, an oppressor/oppressed framework, that provided the intellectual bulwark behind the protests, helping to generate anti-Israel and anti-Jewish hate speech and harassment.
Then I did more research. The more I learned, the more concerned I became, and the more ignorant I realized I had been about DEI, a powerful movement that has not only pervaded Harvard, but the educational system at large. I came to understand that Diversity, Equity, and Inclusion was not what I had naively thought these words meant.
I have always believed that diversity is an important feature of a successful organization, but by diversity I mean diversity in its broadest form: diversity of viewpoints, politics, ethnicity, race, age, religion, experience, socioeconomic background, sexual identity, gender, oneâs upbringing, and more.
What I learned, however, was that DEI was not about diversity in its purest form, but rather DEI was a political advocacy movement on behalf of certain groups that are deemed oppressed under DEIâs own methodology.
Under DEI, oneâs degree of oppression is determined based upon where one resides on a so-called intersectional pyramid of oppression where whites, Jews, and Asians are deemed oppressors, and a subset of people of color, LGBTQ people, and/or women are deemed to be oppressed. Under this ideology which is the philosophical underpinning of DEI as advanced by Ibram X. Kendi and others, one is either an anti-racist or a racist. There is no such thing as being ânot racist.â
Under DEIâs ideology, any policy, program, educational system, economic system, grading system, admission policy, (and even climate change due its disparate impact on geographies and the people that live there), etc. that leads to unequal outcomes among people of different skin colors is deemed racist.
As a result, according to DEI, capitalism is racist, Advanced Placement exams are racist, IQ tests are racist, corporations are racist, or in other words, any merit-based program, system, or organization which has or generates outcomes for different races that are at variance with the proportion these different races represent in the population at large is by definition racist under DEIâs ideology.
In order to be deemed anti-racist, one must personally take action to reverse any unequal outcomes in society. The DEI movement, which has permeated many universities, corporations, and state, local and federal governments, is designed to be the anti-racist engine to transform society from its currently structurally racist state to an anti-racist one.
After the death of George Floyd, the already burgeoning DEI movement took off without any real challenge to its problematic ideology. Why, you might ask, was there so little pushback? The answer is that anyone who dared to raise a question which challenged DEI was deemed a racist, a label which could severely impact oneâs employment, social status, reputation and more. Being called a racist got people cancelled, so those concerned about DEI and its societal and legal implications had no choice but to keep quiet in this new climate of fear.
The techniques that DEI has used to squelch the opposition are found in the Red Scares and McCarthyism of decades past. If you challenge DEI, âjusticeâ will be swift, and you may find yourself unemployed, shunned by colleagues, cancelled, and/or you will otherwise put your career and acceptance in society at risk.
The DEI movement has also taken control of speech. Certain speech is no longer permitted. So-called âmicroaggressionsâ are treated like hate speech. âTrigger warningsâ are required to protect students. âSafe spacesâ are necessary to protect students from the trauma inflicted by words that are challenging to the studentsâ newly-acquired world views. Campus speakers and faculty with unapproved views are shouted down, shunned, and cancelled.
These speech codes have led to self-censorship by students and faculty of views privately held, but no longer shared. There is no commitment to free expression at Harvard other than for DEI-approved views. This has led to the quashing of conservative and other viewpoints from the Harvard campus and faculty, and contributed to Harvardâs having the lowest free speech ranking of 248 universities assessed by the Foundation of Individual Rights and Expression.
When one examines DEI and its ideological heritage, it does not take long to understand that the movement is inherently inconsistent with basic American values. Our country since its founding has been about creating and building a democracy with equality of opportunity for all. Millions of people have left behind socialism and communism to come to America to start again, as they have seen the destruction leveled by an equality of outcome society.
The E for âequityâ in DEI is about equality of outcome, not equality of opportunity.
DEI is racist because reverse racism is racism, even if it is against white people (and it is remarkable that I even need to point this out). Racism against white people has become considered acceptable by many not to be racism, or alternatively, it is deemed acceptable racism. While this is, of course, absurd, it has become the prevailing view in many universities around the country.
You can say things about white people today in universities, in business or otherwise, that if you switched the word âwhiteâ to âblack,â the consequences to you would be costly and severe.
To state what should otherwise be self-evident, whether or not a statement is racist should not depend upon whether the target of the racism is a group who currently represents a majority or minority of the country or those who have a lighter or darker skin color. Racism against whites is as reprehensible as it is against groups with darker skin colors.
Martin Luther Kingâs most famous words are instructive:
âI have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.â
But here we are in 2024, being asked and in some cases required to use skin color to effect outcomes in admissions (recently deemed illegal by the Supreme Court), in business (likely illegal yet it happens nonetheless) and in government (also I believe in most cases to be illegal, except apparently in government contracting), rather than the content of oneâs character. As such, a meritocracy is an anathema to the DEI movement. DEI is inherently a racist and illegal movement in its implementation even if it purports to work on behalf of the so-called oppressed.
And DEIâs definition of oppressed is fundamentally flawed.
I have always believed that the most fortunate should help the least fortunate, and that our system should be designed in such a way as to maximize the size of the overall pie so that it will enable us to provide an economic system which can offer quality of life, education, housing, and healthcare for all.
America is a rich country and we have made massive progress over the decades toward achieving this goal, but we obviously have much more work to do. Steps taken on the path to socialism â another word for an equality of outcome system â will reverse this progress and ultimately impoverish us all. We have seen this movie many times.
Having a darker skin color, a less common sexual identity, and/or being a woman doesnât make one necessarily oppressed or even disadvantaged. While slavery remains a permanent stain on our countryâs history â a fact which is used by DEI to label white people as oppressors â it doesnât therefore hold that all white people generations after the abolishment of slavery should be held responsible for its evils. Similarly, the fact that Columbus discovered America doesnât make all modern-day Italians colonialists.
An ideology that portrays a bicameral world of oppressors and the oppressed based principally on race or sexual identity is a fundamentally racist ideology that will likely lead to more racism rather than less. A system where one obtains advantages by virtue of oneâs skin color is a racist system, and one that will generate resentment and anger among the un-advantaged who will direct their anger at the favored groups.
The country has seen burgeoning resentment and anger grow materially over the last few years, and the DEI movement is an important contributor to our growing divisiveness. Resentment is one of the most important drivers of racism. And it is the lack of equity, i.e, fairness, in how DEI operates, that contributes to this resentment.
I was accused of being a racist from the President of the NAACP among others when I posted on @X that I had learned that the Harvard President search process excluded candidates that did not meet the DEI criteria. I didnât say that former President Gay was hired because she was a black woman. I simply said that I had heard that the search process by its design excluded a large percentage of potential candidates due to the DEI limitations. My statement was not a racist one. It was simply the empirical truth about the Harvard search process that led to Gayâs hiring.
When former President Gay was hired, I knew little about her, but I was instinctually happy for Harvard and the black community. Every minority community likes to see their representatives recognized in important leadership positions, and it is therefore an important moment for celebration. I too celebrated this achievement. I am inspired and moved by othersâ success, and I thought of Gayâs hiring at the pinnacle leadership position at perhaps our most important and iconic university as an important and significant milestone for the black community.
I have spent the majority of my life advocating on behalf of and supporting members of disadvantaged communities including by investing several hundreds of millions of dollars of philanthropic assets to help communities in need with economic development, sensible criminal justice reform, poverty reduction, healthcare, education, workforce housing, charter schools, and more.
I have done the same at Pershing Square Capital Management when, for example, we completed one of the largest IPOs ever with the substantive assistance of a number of minority-owned, women-owned, and Veteran-owned investment banks. Prior to the Pershing Square Tontine, Ltd. IPO, it was standard practice for big corporations occasionally to name a few minority-owned banks in their equity and bond offerings, have these banks do no work and sell only a de minimis amount of stock or bonds, and allocate to them only 1% or less of the underwriting fees so that the issuers could virtue signal that they were helping minority communities.
In our IPO, we invited the smaller banks into the deal from the beginning of the process so they could add real value. As a result, the Tontine IPO was one of the largest and most successful IPOs in history with $12 billion of demand for a $4 billion deal by the second day of the IPO, when we closed the books. The small banks earned their 20% share of the fees for delivering real and substantive value and for selling their share of the stock.
Compare this approach to the traditional one where the small banks do effectively nothing to earn their fees â they arenât given that opportunity â yet, they get a cut of the deal, albeit a tiny one. The traditional approach does not create value for anyone. It only creates resentment, and an uncomfortable feeling from the small banks who get a tiny piece of the deal in a particularly bad form of affirmative action.
While I donât think our approach to working with the smaller banks has yet achieved the significant traction it deserves, it will hopefully happen eventually as the smaller banks build their competencies and continue to earn their fees, and other issuers see the merit of this approach. We are going to need assistance with a large IPO soon so we are looking forward to working with our favored smaller banks.
I have always believed in giving disadvantaged groups a helping hand. I signed the Giving Pledge for this reason. My life plan by the time I was 18 was to be successful and then return the favor to those less fortunate. This always seemed to the right thing to do, in particular, for someone as fortunate as I am.
All of the above said, it is one thing to give disadvantaged people the opportunities and resources so that they can help themselves. It is another to select a candidate for admission or for a leadership role when they are not qualified to serve in that role.
This appears to have been the case with former President Gayâs selection. She did not possess the leadership skills to serve as Harvardâs president, putting aside any questions about her academic credentials. This became apparent shortly after October 7th, but there were many signs before then when she was Dean of the faculty.
The result was a disaster for Harvard and for Claudine Gay.
The Harvard board should not have run a search process which had a predetermined objective of only hiring a DEI-approved candidate. In any case, there are many incredibly talented black men and women who could have been selected by Harvard to serve as its president so why did the Harvard Corporation board choose Gay?
One can only speculate without knowing all of the facts, but it appears Gayâs leadership in the creation of Harvardâs Office of Diversity, Equity, Inclusion and Belonging and the penetration of the DEI ideology into the Corporation board room perhaps made Gay the favored candidate. The search was also done at a time when many other top universities had similar DEI-favored candidate searches underway for their presidents, reducing the number of potential candidates available in light of the increased competition for talent.
Unrelated to the DEI issue, as a side note, I would suggest that universities should broaden their searches to include capable business people for the role of president, as a university president requires more business skills than can be gleaned from even the most successful academic career with its hundreds of peer reviewed papers and many books. Universities have a Dean of the Faculty and a bureaucracy to oversee the faculty and academic environment of the university. It therefore does not make sense that the university president has to come through the ranks of academia, with a skill set unprepared for university management.
The presidentâs job â managing thousands of employees, overseeing a $50 billion endowment, raising money, managing expenses, capital allocation, real estate acquisition, disposition, and construction, and reputation management â are responsibilities that few career academics are capable of executing. Broadening the recruitment of candidates to include top business executives would also create more opportunities for diverse talent for the office of the university president.
Furthermore, Harvard is a massive business that has been mismanaged for a long time. The cost structure of the University is out of control due in large part to the fact that the administration has grown without bounds. Revenues are below what they should be because the endowment has generated a 4.5% annualized return for the last decade in one of the greatest bull markets in history, and that low return is not due to the endowment taking lower risks as the substantial majority of its assets are invested in illiquid and other high-risk assets.
The price of the product, a Harvard education, has risen at a rate well in excess of inflation for decades, (I believe it has grown about 7-8% per annum) and it is now about $320,000 for four years of a liberal arts education at Harvard College. As a result, the only students who can now afford Harvard come from rich families and poor ones. The middle class canât get enough financial aid other than by borrowing a lot of money, and it is hard to make the economics work in life after college when you graduate with large loan balances, particularly if you also attend graduate school.
The best companies in the world grow at high rates over many decades. Harvard has grown at a de minimis rate. Since I graduated 35 years ago, the number of students in the Harvard class has grown by less than 20%. What other successful business do you know that has grown the number of customers it serves by less than 20% in 35 years, and where nearly all revenue growth has come from raising prices?
In summary, there is a lot more work to be done to fix Harvard than just replacing its president. That said, the selection of Harvardâs next president is a critically important task, and the individuals principally responsible for that decision do not have a good track record for doing so based on their recent history, nor have they done a good job managing the other problems which I have identified above.
The Corporation board led by Penny Pritzker selected the wrong president and did inadequate due diligence about her academic record despite Gay being in leadership roles at the University since 2015 when she became dean of the Social Studies department.
The Board failed to create a discrimination-free environment on campus exposing the University to tremendous reputational damage, to large legal and financial liabilities, Congressional investigations and scrutiny, and to the potential loss of Federal funding, all while damaging the learning environment for all students.
And when concerns were raised about plagiarism in Gayâs research, the Board said these claims were âdemonstrably falseâ and it threatened the NY Post with âimmenseâ liability if it published a story raising these issues.
It was only after getting the story cancelled that the Board secretly launched a cursory, short-form investigation outside of the proper process for evaluating a member of the facultyâs potential plagiarism. When the Board finally publicly acknowledged some of Gayâs plagiarism, it characterized the plagiarism as âunintentionalâ and invented new euphemisms, i.e., âduplicative languageâ to describe plagiarism, a belittling of academic integrity that has caused grave damage to Harvardâs academic standards and credibility.
The Boardâs three-person panel of âpolitical scientist expertsâ that to this day remain unnamed who evaluated Gayâs work failed to identify many examples of her plagiarism, leading to even greater reputational damage to the University and its reputation for academic integrity as the whistleblower and the media continued to identify additional problems with Gayâs work in the days and weeks thereafter.
According to the NY Post, the Board also apparently sought to identify the whistleblower and seek retribution against him or her in contravention to the Universityâs whistleblower protection policies.
Despite all of the above, the Board âunanimouslyâ gave its full support for Gay during this nearly four-month crisis, until eventually being forced to accept her resignation earlier today, a grave and continuing reputational disaster to Harvard and to the Board.
In a normal corporate context with the above set of facts, the full board would resign immediately to be replaced by a group nominated by shareholders. In the case of Harvard, however, the Board nominates itself and its new members. There is no shareholder vote mechanism to replace them.
So what should happen?
The Corporation Board should not remain in their seats protected by the unusual governance structure which enabled them to obtain their seats.
The Board Chair, Penny Pritzker, should resign along with the other members of the board who led the campaign to keep Claudine Gay, orchestrated the strategy to threaten the media, bypassed the process for evaluating plagiarism, and otherwise greatly contributed to the damage that has been done. Then new Corporation board members should be identified who bring true diversity, viewpoint and otherwise, to the board.
The Board should not be principally comprised of individuals who share the same politics and views about DEI. The new board members should be chosen in a transparent process with the assistance of the 30-person Board of Overseers. There is no reason the Harvard board of 12 independent trustees cannot be comprised of the most impressive, high integrity, intellectually and politically diverse members of our country and globe. We have plenty of remarkable people to choose from, and the job of being a director just got much more interesting and important. It is no longer, nor should it ever have been, an honorary and highly political sinecure.
The ODEIB should be shut down, and the staff should be terminated. The ODEIB has already taken down much of the ideology and strategies that were on its website when I and others raised concerns about how the office operates and who it does and does not represent. Taking down portions of the website does not address the fundamentally flawed and racist ideology of this office, and calls into further question the ODEIBâs legitimacy.
Why would the ODEIB take down portions of its website when an alum questioned its legitimacy unless the office was doing something fundamentally wrong or indefensible?
Harvard must once again become a meritocratic institution which does not discriminate for or against faculty or students based on their skin color, and where diversity is understood in its broadest form so that students can learn in an environment which welcomes diverse viewpoints from faculty and students from truly diverse backgrounds and experiences.
Harvard must create an academic environment with real academic freedom and free speech, where self-censoring, speech codes, and cancel culture are forever banished from campus.
Harvard should become an environment where all students of all persuasions feel comfortable expressing their views and being themselves. In the business world, we call this creating a great corporate culture, which begins with new leadership and the right tone at the top. It does not require the creation of a massive administrative bureaucracy.
These are the minimum changes necessary to begin to repair the damage that has been done.
A number of faculty at the University of Pennsylvania have proposed a new constitution which can be found at https://t.co/Vggm1eomnI, which has been signed by more than 1,200 faculty from Penn, Harvard, and other universities. Harvard would do well to adopt Pennâs proposed new constitution or a similar one before seeking to hire its next president.
A condition of employment of the new Harvard president should be the requirement that the new president agrees to strictly abide by the new constitution. He or she should take an oath to that effect.
Today was an important step forward for the University. It is time we restore Veritas to Harvard and again be an exemplar that graduates well-informed, highly-educated leaders of exemplary moral standing and good judgment who can help bring our country together, advance our democracy, and identify the important new discoveries that will help save us from ourselves.
We have a lot more work to do. Letâs get at it.
@BillAckman@Harvard Thank you for articulating what many that either:
* do not know,
* have a hard time finding the right words
* or afraid to express their thoughts
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Danielle Haasâ farewell email to her colleagues @hrw:
Dear Human Rights Watch,
Because we live in dangerous times and this is a human rights organization dedicated to free speech, open dialogue, and rights for all, Iâm sending a final email before leaving HRW. Iâm hopeful, but wary, that an organization with a mission to âExpose. Investigate. Changeâ can do just that when it comes to its own practices regarding its Israel work, with authenticity and without retaliation.
When I joined Human Rights Watch over 13 years ago as senior editor, I did so with years of experience in journalism covering the Israeli-Palestinian conflict and time in academia.
Human Rights Watch seemed to be a good blend of both; a leading human rights organization dedicated to rigorous research, focused on international law and human suffering, with a mandate to bring about change. I believed in, and stayed for, the broader mission.
But as the organization grew and its composition shifted, so too did the focus, tone, and framing of its Israel-Palestine work. Following the Hamas massacres in Israel on October 7, years of institutional creep culminated in organizational responses that shattered professionalism, abandoned principles of accuracy and fairness, and surrendered its duty to stand for the human rights of all.
HRWâs initial reactions to the Hamas attacks failed to condemn outright the murder, torture, and kidnapping of Israeli men, women, and children. They included the âcontextâ of âapartheidâ and âoccupationâ before blood was even dry on bedroom walls. These responses were not, as some have since characterized it internally, a messaging misstep in the tumult after the Hamas assault. It was not the failure of a few to follow robust internal mechanisms of editing and quality control, as others have claimed.
It did not happen in a vacuum.
Rather, HRWâs initial response was the fruition of years of politicization of its Israel-Palestine work that has frequently violated basic editorial standards related to rigor, balance, and collegiality when it comes to Israel.
It was the expression of years of select historical and political framing that could always contextualize and âexplainâ why Jewish Israeli lives were lost in Palestinian violence.
And it was the domination of HRWâs Israel-Palestine work by some voices that drown out others to the point where those who feel uncomfortable with HRWâs approach and processes â and they do exist â feel silenced.
To be clear: focus on, and criticism of, Israeli policies and actions is valid for a human rights organization.
But what I know from over 13 years at HRW is:
* Israel has featured in the World Report annual global review of human rights I oversaw for more than a decade almost as extensively as world powers including China, Russia, and the United States, and that the Israel-Palestine chapter has always been longer than those of rights-abusing goliaths such as Iran and North Korea.
* The 2021 âApartheidâ report, hailed internally in its goal to affect ânarrative change,â sealed the slide. HRW knew its careful, legal argument would rarely be read in full. And there is little doubt it has not been by those â including Hamas supporters â who now bandy about the term with appalling ease. Itâs a one-word gift to those who want to characterize Israel in as few words as possible with as little nuance as possible, a go-to âcontextâ for any fate that befalls Israel and Jewish Israelis; 120 HRW researchers recently signed a petition calling for its inclusion in a press release about Israeli hostages.
* Internal fora nominally dedicated to both Israel and Palestine were, in practice, mostly dedicated to expressions of outrage over Israeli abuses and their consequences, both real and speculated. The focus on Israel dominated those spaces both before and after October 7, including the links shared; the space given to colleagues to articulate their lived realities and trauma; and ultimately advocacy.
* Some types of Israeli-Palestine expertise were valued more than others. There was no value placed on having a Jewish Israeli staff member who spoke Hebrew, had covered the Israeli-Palestinian conflict for international media, a rich academic background, and 17 yearsâ immersion in the country. The profile of those entrusted with HRWâs-related work is different. The only contact I had with Israel-Palestine content over the years, despite working on virtually every other area of the world, was as World Report editor. I received thinly veiled insinuations and pushback when I highlighted factual inaccuracies in the Israel-Palestine chapter that were later corrected.
* HRW has so little credibility for most Israelis they do not even trust it with their corpses. Zaka, the emergency responder group that collected body parts after the Hamas massacres, said it did not want to talk to HRW because its members did not have faith the organization would not misuse and distort their eyewitness accounts of the carnage they had seen.
* When I named the constellation of my experiences over years to a senior manager as feeling a lot like antisemitism, he replied: âYou are probably right.â He did not ask or do anything further.
Three weeks after the October 7 massacres, Human Rights Watch told staff it was âproudâ of its response to the crisis.
The self-affirmation failed to address output that included, but is not limited to:
HRWâs first matter-of-fact announcement following the October 7 massacres that barely addressed what had happened, contrasting starkly with its thousands of statements over the years condemning a range of human rights abuses:
âPalestinian armed groups carried out a deadly assault on October 7, 2023, that killed several hundred Israeli civilians and led to Israeli counterstrikes that killed hundreds of Palestinians,â Human Rights Watch said in releasing a questions and answers document about the international humanitarian law standards governing the current hostilities.â
An early press release that could easily be construed as blaming the victim:
âThe unlawful attacks and systematic repression that have mired the region for decades will continue, so long as human rights and accountability are disregarded.â
A piece on Israeli attacks on Gaza being devastating for Palestinians with disabilities that failed to mention the devastating impact of Hamasâ attacks on Israelis with disabilities. They included those murdered on October 7, among them a 17-year-old girl with muscular dystrophy and cerebral palsy killed at a music festival; those who are now disabled because of the attacks; and Israeli hostages with pre-existing health conditions ranging from heart problems to diabetes.
Lack of context when using controversial figures that came from a Hamas-run ministry:
â[Washington Post] Reporter Adam Taylor quoted Israel and Palestine director at Human Rights Watch Omar Shakir, who said, âEveryone uses the figures from the Gaza Health Ministry because those are generally proven to be reliable. In the times in which we have done our own verification of numbers for particular strikes, Iâm not aware of any time which thereâs been some major discrepancy.â
It is not logical, not possible, and not the case that everyone at HRW agrees with its pre- and post-October 7 Israel work or feels safe. Instead, it is a deeply worrying indication that staff are self-censoring because they fear isolation if they speak and that nothing will be done even if they do. It is a warning that they are cowed by the way in which critics of Human Rights Watch are talked about internally, and by the tone and content of banter before and during meetings, in listservs, and in message chats.
Maybe theyâre also not reassured by responses like the one senior management sent me regarding a recent email I sent them, in which they said they âappreciateâ my âfeedbackâ and âlearnâ from it.
I hope so, but I doubt it.
The serious professional concerns I raised over the years with the Program Office, General Counsel, and MENA managers never went anywhere. They were always received â it appeared â through a filter of me being a Jew and/or Israeli, even though Muslim and Arab staff and those with overt political backgrounds are trusted as advocates and to oversee research.
Also, my comments are not âfeedback.â
Rather, they amount to a charge and a challenge to Human Rights Watch: tackle the long-standing issues infecting your Israel work and the hostile internal climate that Hamasâ attacks brought into sharp relief but did not birth. Face down the conscious and unconscious biases that inform them. Address inaccuracies by omission.
Do so not because you are under pressure to be seen to be listening, but because you respect the professionalism and expertise of your many thoughtful, serious colleagues from diverse backgrounds who cannot do their work without fear of stigma and retaliation if they speak.
Do so because you care about the health of the organization, upholding your internal standards, and ensuring human rights advocacy is not a fig leaf for political beliefs, or worse.
Do so because you want not just to claim your mantle of moral authority, but to earn it.
Dani
I'm old enough to remember 2009, when Human Rights Watch founder Bob Bernstein wrote an op-ed in the New York Times about how HRW had lost its way.
"Leaders of Human Rights Watch know that Hamas and Hezbollah chose to wage war from densely populated areas, deliberately transforming neighborhoods into battlefields. They know that more and better arms are flowing into both Gaza and Lebanon and are poised to strike again. And they know that this militancy continues to deprive Palestinians of any chance for the peaceful and productive life they deserve. Yet Israel, the repeated victim of aggression, faces the brunt of Human Rights Watchâs criticism."
Read that paragraph out loud and see if people can guess what year it was written. https://t.co/gBVomZ62oW
This is a math class this morning at @MIT. This is the state of learning and âfree speechâ at our top universities. It would not be happening without a failure leadership at MIT.
Imagine being a student who borrowed $250k to attend MIT or a professor who is trying to do research in this environment.
Not to be overly dramatic or a downer... but for the past 75+ years people have asked "how could the Nazis have taken power and committed a genocide with popular support"? Then I watch videos like this and I totally get it -- especially the kids who look like they're peer pressured into walking along.