«Away from equilibrium, your initial intuition completely collapses.»
Hot things can freeze faster than cool ones. Now, this paradox has gone quantum | Science | AAAS https://t.co/AItZPT22cS
El ‘valle inquietante’ plantea que cuanto más se parecen un robot o figura artificial a un ser humano, más positiva es la reacción… hasta que la similitud casi perfecta provoca repulsión. https://t.co/HUfZxdZhmr
Nueva entrega del Diario Onírico, "El ladrón de la ventana": Un ladrón con una habilidad única pone en jaque a todo el cuerpo de investigadores de lo paranormal.
👉 https://t.co/8wLLcgZZdf
En «Autoficción. Una ingeniería del yo», Sergio Blanco reflexiona sobre el género que ha marcado su obra. Con lucidez traza una historia de las escrituras personales y propone un decálogo donde el «yo» se vuelve materia teatral.
#novedades#teatro#librosrecomendados
“The Artificial Unconscious” by Germán Sierra argues that classical psychoanalysis’s linguistic “splitting” of the subject (Freud/Lacan) meets a counter-tradition of multiplicity and machinic unconscious (Jung, Deleuze/Guattari), and that the latter maps more productively onto today’s AI. Sierra distinguishes tightly scoped, rule-bounded systems from open generative models, noting that “training” only optimizes for the probable while complex systems also yield spontaneous patterns the designers did not intend. In this frame, humans function as the models’ environment and feedback loop; representational aesthetics falter in hyperreal sign circulation; and large language models can behave like a cyberpositive, collective artificial unconscious—producing slips, hallucinations, and mythic recombinations—without ever achieving a reflective second-order self, where credibility is measured less by truth than by fluency.
Sierra shifts the question from whether AI “desires” to how learning machines evade instructions and generate novel chains of signifiers from human corpora. Generative media are processes rather than knowledge; speculative art becomes inquiry into those opaque processes, edging toward xenophenomenology/xenopoiesis and a nonhuman unconscious (e.g., Siratori’s xenopoetics).
La #exposición "Laberintos transversales de las urbes imposibles" de Fernando Suárez en la @LaNeomudejar moldea hierro y cobre para evocar lo etéreo en estructuras rígidas y decadentes; obra y espacio dialogan de forma excepcional #Escultura#Posthumanismo https://t.co/N2A586eF0e
Self-portrait as the Allegory of Painting (La Pittura) by Artemisia Gentileschi (1593–1653).
A unique #selfportrait. The symbology dictated that #painting must be personified as a #woman wearing a gold chain; so male painters could not depict themselves as personifying painting.
Nueva entrega del Diario Onírico, "#Terremoto en la ciudad": Dos ladrones, una caja fuerte con documentos comprometedores, y un #puma que hace bailes de lo más desconcertantes. https://t.co/PVkqalLd08
No us perdeu el festival @rainfilmfest, a la UPF. Us esperem el dimarts dia 11 a la secció LIVE amb instal·lacions i concerts. Tota la info i programa aqui: https://t.co/xiyp0zxvtm