あれこれ

Dont trust anyone/Dead men tell no tales

[あれこれ @mll_ll_llm]

@4DP002132 @2580ys11 😂😂🤣

[FinalGathering™ @FinalGathering]

安い事には意味がある。食パンの中身🍞。

小麦粉が11%でもホルモンだらけの脱脂粉乳や脱脂濃縮乳や増粘多糖剤の量（かさ）増しで小麦のような物89%で補い、原材料費を安くするカラクリがある。

良いものを選ぶ、或いはお米食に立ち帰る？食の安全もまた思考の継続が大切かも知れません。

#食パン

[ひまちゃん🐶マルチーズ騎士団 @hima03hima11]

バズったので宣伝
予言は当てるのではなく計画だと思う

計画があって気候を利用した事が分かる内容です。

[あれこれ @mll_ll_llm]

@f_e_jun そんなんばっかです😭

[あれこれ @mll_ll_llm]

日本の無知が故の政治・情弱世界情勢スペース程、笑えるスペースは中々無い😂
本当に君達は表面しか見て無いんだねぇ。
偶に聴くと、本当に笑える🤣

裏の裏の裏迄掘ってから人に講釈垂れてよ😮‍💨

そんなんで自信満々に吠えられてもねぇ🥴
これ以上世界に恥晒さないで🤣

[あれこれ @mll_ll_llm]

@f_e_jun BBA発狂🤣
あまり覚えていませんが、なんかそんなんいた気がします😂

[あれこれ @mll_ll_llm]

@f_e_jun 🤣🤣
本当に暇つぶしで"笑い"を求めて聴くレベルですねww

[BULLET @nbe222]

1%が世界を支配している
4%は操り人形だ
90%は眠っている
5%は現状を把握しており、90%を目覚めさせようとしている。

1%は5%が90%を目覚めさせることを望んでいない。

[repairguy66 @repairguy66]

French sculptor Frédéric Auguste Bartholdi said to have designed the Statue of Liberty

Foundation work began 1883
Cornerstone laid 5 August 1884 (Masonic ceremony) 👈🏻👈🏻👈🏻
Construction paused in 1885 for lack of money 😄
Joseph Pulitzer’s New York World fundraising campaign finished it
Pedestal completed 22 April 1886
Statue dedicated 28 October 1886

Bartholdi wrapped her in heavy classical drapery on purpose. He wanted a fully clothed woman of “mature years,” not an “intrepid young girl.”

Tell the truth which one if these looks like a woman of mature years...

[DystopiaNow! @scumbunker]

@repairguy66 yeah we've already debunked Bartholdi.

[Kiinalainen_kaali_potti２ @KaaliPotti2]

Threadsより

リュックから出てきた爆笑度トップ2を
ご紹介します

���ず、第2位
「お金ない」って言いながら
（私はお金貸してないです）
88万円の時計を買ってやがった
（分割60回　5年ローン!?💦）

この時計なんですか？
有名なやつ？？？
https://t.co/WzrYL05Ei4

半田晴久
深見東州
炉端手煮露

[Taka-Mint @takamint5555]

日本に統一教会を蔓延らせた、笹川良一と岸信介。
岸信介が創設したシンクタンク協和協会。
この協和協会が、統一教会との関係を否定している。
どいつもこいつもだが、そんな都合の悪いカルトを日本に蔓延らせておいて、勝手な事ばかり言ってるんですよ。
ワールドメイト半田晴久もここの理事長です。

[プレーマ @purema01]

@takamint5555 SAMEJIMA TIMES「参政党は党員獲得に全力で取り組んで成功した初の新党と言えるかもしれません。…参政党は���デオロギー政党ではなく、究極のポピュリズム政党なんです。」 ～ワールドメイトの支援も得ている参政党 https://t.co/mF2ebnnJ0I

[Mad Doc.K @DevaBrahma]

全國衆、必読やぞw

なぜ、原発がなくならないか

その理由が、ここにw

[思い出の日本 @old_nippon]

1947年（昭和22年）に東京の有楽町で林忠彦によって撮影された、靴磨きをする戦災孤児の少女。年齢は10歳前後でしょうか。笑顔が印象的です。
終戦後の混乱期、両親を亡くした戦災孤児の子供たちが生きるためにグループを作り、大人たちの靴を磨いて懸命に生計を立てていました。※彩色写真

[Archaeo - Histories @archeohistories]

From late 1800's to around 1950's, there were human zoos internationally. From Europe to New York, there were people of color (POC) residing in zoos and museums as living exhibits. They were Africans, Asians, Latin Americans and Indigenous people. They were on display, clothed or nude, in “naturalistic” man-made habitats purported to look as close to each captive POC’s homeland. Spectators would pet and photograph them because they viewed these people as 'exotic animals'. POC were held captive for having body parts, sizes or shapes, considered “unusual” to non-POC eye.

In 1906 at Bronx Zoo in New York City, there was an exhibit called “The Monkey House”. This was essentially a human zoo. Among other captive people, who were all in different makeshift, artificial exhibits of their homelands, there was a Congolese man named Ota Benga who was put on display with a monkey. People that came to see these exhibits gawked and ogled. They used his cultural practices as a show for the public such as using his archery skills and weaving skills as a performance act. These people placed him in the same category as an animal and dehumanized him.

Similar to Ota Benga, Saartjie Baartman was also placed on display as a living, breathing exhibit. Baartman was a black woman who had a health condition called Steatopygia. Steatopygia is an excessive development and build up of fat in lower areas of the body commonly in women of African descent. Due to Baartman’s symptoms, her body features were put on display at London’s Piccadilly Circus as an attraction for public eye. Her private areas and large buttocks were considered ‘exotic’, and unusual. Wealthy customers paid for private shows in their homes where she was touched like a pet. When she died at age 26, a plaster cast of her body was made before her autopsy. Her skeleton, brain, and genitals were preserved in pickling juice and jars. They were placed on display at Paris’s ‘Museum of Man’ until 1974. In 2002, her remains were removed and taken back to Eastern Cape Province to be buried.

Reverend James H. Gordon, superintendent of the Howard Colored Orphan Asylum in Brooklyn, voiced his disapproval of these exhibits and said “Our race, we think, is depressed enough without exhibiting one of us with the apes. We think we are worthy of being considered human beings, with souls.”.

While a person using word exotic to describe a person of another race and culture than their own may seem like a harmless compliment, it's actually a backhanded compliment. It is a reminder that they are less human and less real compared to non POC. It points out their race as being of wonder, as if they're a sideshow act at a circus that you can't see anywhere else. It's demoralizing and is viewing and labeling a person as an object. This results in what's called 'otherization'.

Othering and otherization is defined as categorizing a living, conscious being as something abnormal. This can happen when describing a POC and their physical features. Comparisons of their physical features to food or objects is a common occurrence. This could be from saying things such as one person has almond eyes, silky or kinky hair or chocolate skin.

Human beings are not objects, they are people that deserve to be treated like they aren't a different species. The more we decolonize the word exotic from our vocabularies the closer people will come to joining with POC and their constant fight to be seen as human, rather than othering them as exotic objects. The words you say and actions you take can affect people’s lives. Take the time to understand the meanings behind the stereotypes, jokes, and terms that are being widely used. It may be surprising to find that most, if not all of them, are racist, offensive, and dehumanizing for the people being described.

📷 : Filipino girl in New York's Coney Island Exhibit in 1905.

© Library of Congress

#archaeohistories

[Taka-Mint @takamint5555]

いのちの党、やはた愛も、しらばっくれ。
高井たかしも、誤魔化して逃げた、
勝兵塾と統一教会の深い関係。
summitioさんがまとめてくれた、勝兵塾の面々。
これだけ、🏺野郎が、出揃ってるわけですよ。
このエビデンスを否定するなら、もはや統一教会の事も、
批判すら出来ないと思いますよ。

[蔣終政 @kevinhung2]

人類韭菜不了解邪惡

邪惡太了解人類韭菜

一般人無法理解我們所面對的邪惡程度。

[YBEN CHAOUI 🇩🇿 @yben213_dz]

Pays de fils de pute sa me dégoute , ya des homme il me dégoute