Mohammad Khodabandelu

Student of Qom Seminary; Islamic studies, Philosophy, Philosophical logic, Linguistics, Cognitive Science
📍Persian, Turkish, Arabic, English

[Mohammad Khodabandelu @Mohammad_ta1]

The paper explores how Ali Sedad’s Mizan al‑‘Uqul fi al‑Mantiq wa al‑Usul engaged with the emerging mathematical logic of Boole, Hamilton, and De Morgan while defending the Avicennian logical tradition, marking a turning point in the history of logic in Turkey and Islamic world.

[Mohammad Khodabandelu @Mohammad_ta1]

New publication:

The reception of modern logic in Turkey: Ali Sedad Bey as the First defender of Traditional Logic in Islamic World

Link for download, free access:
https://t.co/B9kV1c3Bzx

[Mohammad Khodabandelu @Mohammad_ta1]

@mtphilosophy اتفاقاً این تصمیم که معدل سال‌های تحصیلی در کنکور اثرگذار باشه خیلی تصمیم عقلانی و درستی هست و حق به حق‌دار میرسه. این تصمیم عملاًبه ضرر دو دسته هست:مافیای کنکور مثل قلم‌چی، و درس‌نخون‌هایی که به شانس و مهارت تست‌زنی دل بستن؛ هر دو گروه صدای بلندی میتونن تولید کنن برای اعتراض.

[Mohammad Khodabandelu @Mohammad_ta1]

@azvirayesh شما اگر دنبال وجه تسمیه هستید که به دانشگاه مرتبط باشد، وجهش را این بگیرید که استاد بوده برای برخی از اساتید دانشگاهی؛ضمن اینکه در دنیا اصلاً چنین الزامی وجود نداردکه نام یک دانشگاه را حتماً باید ازنام یک دانشگاهی گرفت. دانشگاه محل علم و دانش هست و آنچه محوریت دارد علم و دانش است

[Mohammad Khodabandelu @Mohammad_ta1]

Qāżī Gūpāmawī (d. 1747), an important follower of Mirdamad, called him the first teacher of Yamani philosophy. The article shows Mirdamad's impact on Gūpāmawī by analyzing his commentary on the Sullam. Although Gūpāmawī admired Mirdamad,he also criticized him(e.g. in modal logic)

[Mohammad Khodabandelu @Mohammad_ta1]

My article, "Mirdamad's Philosophy in the Indian Subcontinent: A Rereading of Qāżī Mubārak Gūpāmawī's Commentary on the Sullam al-Ulum," investigates how Mirdamad's philosophy spread to India.

[Mohammad Khodabandelu @Mohammad_ta1]

@AmirMSeyedpour ترجمه‌ی مقاله‌ی چهاردهم:
https://t.co/pC2gM1zx1Y

[Mohammad Khodabandelu @Mohammad_ta1]

@vahidhallaj ترجمه‌ی فارسی یکی از مدخل‌های کتاب:
https://t.co/pC2gM1yZcq

[Mohammad Khodabandelu @Mohammad_ta1]

@mtphilosophy بایستی نوشت سعید بن یوسف (بدون الف إبن)

[Mohammad Khodabandelu @Mohammad_ta1]

Islamic Seminary of Qom, Iran.

[Mohammad Khodabandelu @Mohammad_ta1]

If the claim of the theologians was something like this, its refutation would not require proof because there is no end to supposing and imagining.

The Adjustment of the Theology (Ta'dil al-'Ulum).

[Mohammad Khodabandelu @Mohammad_ta1]

Sadr al-Sharia is one of the late philosophers and theologians of the Islamic world who believed in the atom. In this text, Sadr al-Sharia considers Avicenna's report incomplete from the point of view of the theologians ...

[Mohammad Khodabandelu @Mohammad_ta1]

Ibn Sina said that the theologians believe that the atom does not accept even imaginary and hypothetical division.
According to him, no one denies that impossibilities can be assumed or even imagined, and in the same way, the division of the atom can be assumed or imagined.

[Mohammad Khodabandelu @Mohammad_ta1]

@adhamelshazly96 @mszarepour Islamic Disputation Theory: The Uses & Rules of Argument in Medieval Islam
By: Larry Benjamin Miller.

[Mohammad Khodabandelu @Mohammad_ta1]

I have translated the fourteenth chapter of "Le Coran des historiens" into Persian
It has been published in the Journal of Religion and the Contemporary world,(2023) Vol 9,pp. 275-315.
It's about the legal environment of the Quran.

[Mohammad Khodabandelu @Mohammad_ta1]

🔻ترجمه‌ی مدخل ۱۴ام «قرآن مورخان» به زبان فارسی
قرآن و محیط شرعی آن

♦️نوشته‌ی دیوید استفن پاورز
🔸ترجمه‌ی محمد خدابنده لو
لینک:
https://t.co/pC2gM1yZcq

[Mohammad Khodabandelu @Mohammad_ta1]

@moeinipoor @matin1179 نحن أبناء الدلیل و یا أنا إبن الدلیل؛ این جم��ه ای که نوشتید درست ساخت نیست.