We absolutely do not need to figure out how to make anti-racism anti-capitalist. We need to figure out how to start trying to build a mass movement around appealing to the material needs of the broad working-class. https://t.co/cPN7mHRnp6
using “white privilege” to denote “economic privilege,” white privilege scholars sidestep questions of economic justice and focus on the well-being of rich nonwhites, ignoring poor and working-class people of color. Hadass Silver
https://t.co/zkJzHvjTiv
Suggesting that attending to identity politics is what keeps us from fighting growing inequality is just barking up the wrong tree. Ashley Jardina
https://t.co/zkJzHvjTiv
Adorno, Aesthetic Negativity, and the Problem of Idealism.
@nonsite_org (by Robert Pippin; Issue #33: Sensation and Perception: Modernity as Self-Constitution) HT @3QD https://t.co/7NMX36KnVQ
Any writings on how public museums' forced acceptance of certain art exhibitions because private collectors want to lend out their works for value appreciation is a perfect miniature for the neoliberal state?
Of course we understand that "decolonize" in “decolonize your syllabus” is metaphorical, that it means diversify or “decenter,” but that does little to allay the fact that formally, rhetorically, it collapses the distinction between colonizer and colonized
https://t.co/t9TirPWSrD
The NFL is Banking on Biological Racism: It is important to recognize that the NFL’s apparent use of race-based criteria for denying access to settlement compensation is a textbook example of the way that the ideology of race is designed to work in society https://t.co/S1f8jgpcI5
New to nonsite, issue #27: The Nineteenth Century, Part 2, edited by Bridget Alsdorf and Marnin Young.
Alex Potts, Social Theory and the Realist Impulse in Nineteenth-Century Art
Hollis Clayson, The Ornamented Eiffel... https://t.co/Lew6P9DyGL