Hereâs Israelâs security minister, Itmar Ben Gvir, in a crowd cheering about flooding Europe with Arabs.
âWe want Mohammed to be the most popular name in the UK!â
âWe want more Mohammeds in Britain, Sweden, and France!â
@thecolbymac@AwakenWithJP@TheLeoTerrell Rabbi Touitou himself said, that muslim immigrants flooding Europe is excellent news, because this will destroy christianity, so their jewish Messiah can finally come. So guess who supports radical Islam????
@PeterSweden7 Everything is so expensive and we face so many challenge as societies, the future looks very uncertain and dangerous. We don't want kids, when we fear that they might feel miserable in this world.
Wir hatten in meiner damals vierten Klasse zwei Meerschweinchen. Alle Kinder hatten sie sehr lieb gewonnen u sich ganz fabelhaft gekĂŒmmert. Die Wochenend-u Ferienversorgung ĂŒbernahmen immer geeignete Kinder, die Orga bald auch. Es lief wirklich ganz erstaunlich gut. Die Kinder wurden richtig kleine Experten.
Im Winter 2019 kamen Merkel-Syrer in die Klasse gegenĂŒber. Es waren 6-KlĂ€ssler u haben sie totgequĂ€lt. WĂ€hrend einer groĂen Pause. Ich habe hier noch nie darĂŒber geschrieben, weil es so furchtbar war
@pisocolins@gingerjayhawker@PeterSweden7 Yes and they didn't have mandates as in other european countries, where a lot of people got the jab solely bc governments decided they would lose their job if they don't get the vaccine.
In the 1930s, Dresden was considered one of the most beautiful cities in the world.
For more than two hundred years the capital of Saxony had been called the Florence on the Elbe.
Its kings had imported artists from across Europe and filled the city with Baroque palaces, churches, opera houses, and wide riverfront promenades.
The skyline was a crowd of domes and spires above the river. Painters had travelled there in the 18th century just to capture it, and the canvases they left behind show a city that looked less built than composed, like a single enormous work of art.
By the early 1940s, Dresden had been spared the bombing that had flattened other German cities. Many of its residents believed it would stay that way. Some told themselves the city was simply too beautiful to destroy and that no one could look at it and give the order.
On the night of 13 February 1945, the order came. Wave after wave of Allied bombers dropped thousands of tons of explosives and incendiaries onto the old centre. The fires merged into a firestorm, a column of heat so violent it generated its own wind and pulled people and buildings into its core.
By morning, the Florence on the Elbe was gone and tens of thousands of people were dead. Eight square miles of the historic centre had been reduced to rubble and ash.
What had taken three centuries to build had taken roughly fourteen hours to undo...
Beauty is not permanent. It is built slowly, by many hands, across generations, and it can be taken in a single night. And yet human beings keep building it, keep rebuilding it, keep believing it is worth the risk. After the war, the people of Dresden gathered the blackened stones of their ruined cathedral and, decades later, raised it again from its own ashes.
Because beauty does not stop wars, but it refuses to concede that the worst of what humans do is the whole of what humans are. Dostoevsky said beauty would save the world. He did not mean it would happen quickly. He meant it could not, ultimately, be stopped.
If you'd like to sit with this a little longer, today's article is a deeper meditation on how time changes everything:
https://t.co/888iFziPth
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This shows that Germany obviously still doesn't get it: their "historical responsibility" isn't to support Israel even as they commit genocide.
When the lesson of Nazism is obviously a universal one about justice, they instead think it's a blood debt to a particular people.
Which is, when you think about it, the Nazi way of looking at it: hierarchizing peoples and assigning collective responsibility - or collective impunity - on that basis.
@japan_nobunaga I also used to have a hard time understanding why guns are so important to americans. Then I learned that it is to protect citizen from tyrannical governments, when institutions who should protect you, like army and police fail to protect them. This makes sense to me.