ATp

[ATp @perseverance157]

ԼՈՒՍԱՎՈՐՎԱԾ ՃՇՄԱՐՏՈՒԹՅՈՒՆԸ ֎

[ATp @perseverance157]

@NickHintonn It looks more like the ARmenIAN Alphabet
Learn more with my newly released book on Amazon!
https://t.co/ZlCkwSVFsU

[ATp @perseverance157]

More than letters. A civilization’s memory. 🇦🇲

The Sacred Script: The Armenian Alphabet and the Memory of Civilization — now available on Amazon.

📖 https://t.co/kZ9snhmYm1

[ATp @perseverance157]

@alexkavtaradze_ @levantonaganyan https://t.co/PKSeH20nNP

[ATp @perseverance157]

@alexkavtaradze_ @levantonaganyan https://t.co/PKSeH20nNP

[ATp @perseverance157]

@levantonaganyan I have a message for you

[ATp @perseverance157]

Armenian elite clearly dominated Egypt

[ATp @perseverance157]

@UnearthedHQ Sounds like Armenian prayers

[ANCIENT ARMENOIDS aka THE LOST TRIBES @AMAZUNIIIIII]

Germany = Armany (Armenia).

[Levan Tonaganyan @levantonaganyan]

The Flame of Armenuhi

In the cradle of the world, where the sacred peaks of Ararat kissed the heavens and the waters of Lake Sevan mirrored the stars, a daughter was born to the ancient highland clans. They named her Armenuhi — she who carries Armenia within her very soul. From the moment her first cry pierced the mountain air, the winds carried prophecies through the cedars: this child would not merely live in history, but become its quiet architect.

Armenuhi grew not as a sheltered princess, but as a force of nature. Her beauty was legendary — eyes the color of deep forest emeralds after rain, hair like cascading midnight silk, skin kissed by the highland sun. Yet it was her spirit that made kings tremble and warriors kneel. She read the ancient runes etched upon standing stones, understood the language of eagles soaring above the gorges, and possessed a wisdom that silenced the council of elders before she had seen twenty summers. Her laughter could soften the harshest winter, and her gaze could pierce deception like an arrow through mist. She was grace and steel forged together beneath the Armenian sky.

Many noble suitors came from distant realms — Median princes with chests of gold, Scythian lords on swift horses — yet Armenuhi’s heart remained a sealed fortress. Only when Tigran Yervanduni, son of Yervand the Brave and heir to the Orontid throne, rode into her father’s hall did the walls fall. In his fierce eyes she saw not conquest, but a shared destiny: a man who loved Armenia as fiercely as she did. Their union was blessed beneath the eternal flames of the sacred fire, and for a brief golden season, peace and joy reigned in the highlands. But destiny tests the brightest flames most cruelly.

When Tigran chose the ancient freedom of his people over the chains of vassalage to Cyrus the Great, war clouds gathered like thunder over Ararat. Cyrus, the conqueror who had humbled empires, marched his vast Persian host into the Armenian mountains. The battle was ferocious. Spears flashed like lightning, the ground shook beneath charging chariots, and the rivers ran red. In the chaos, Queen Armenuhi was seized.

Bronze shackles were locked around her wrists, yet no metal could bind her soul. As she was led through the Persian camp, soldiers whispered in awe. She walked with the bearing of a queen who had not been defeated — head high, steps measured, her emerald eyes calm and unyielding. Even in captivity she refused to weep or beg. Instead, she comforted the other captured women with ancient songs of Armenian resilience, her voice rising pure and strong above the groans of the wounded.

At last she was brought before Cyrus the Great.

The Persian king sat upon a throne of carved cedar and gold beneath silk pavilions that billowed like captured clouds. His captains and satraps stood in silent ranks. When Armenuhi was presented, a hush fell over the assembly. Cyrus, who had stared down the mightiest rulers of Asia, found himself studying this woman with genuine wonder.

Beside her, Tigran stood chained and bloodied. Cyrus addressed the Armenian king:

“Tigran Yervanduni, you broke your oath. For this, your kingdom bleeds. What would you give to redeem this woman — your wife?”

Tigran’s voice thundered across the pavilion:

“I would surrender my soul, Great King, so that Armenuhi never becomes a maid in any man’s house. Take my life, but spare her honor.”

Before Cyrus could reply, Armenuhi stepped forward. The chains clinked softly, yet her presence filled the space like a living flame. Her voice rang clear, carrying the ancient power of the highlands:

“O Cyrus, Lion of Persia, conqueror of nations — you have won many crowns and many battles. But hear me now. I am Armenuhi, daughter of Ararat, Queen of the Armenians. I do not stand before you as a trembling captive. I stand as the voice of a free people. True greatness is not proven by how many you chain, but by how nobly you treat those who dared defy you. Mercy shown to the proud is the mark of a king who rules not only lands, but hearts.”

Cyrus leaned forward, his sharp eyes narrowing.

“And if I release you without ransom?” he asked, testing her.

Armenuhi met his gaze without flinching.

“Then you will have conquered something greater than Armenia. You will have conquered your own pride — and history will remember you as wise, not merely mighty.”

A long silence stretched across the pavilion. Even the wind seemed to listen. Cyrus, famed for his nobility even in victory, rose slowly from his throne. He looked upon Armenuhi with deep respect, then turned to his captains.

“Release them,” he commanded. “Release the queen, the king, and all the captives taken this day. No ransom shall be demanded. For today I have met a woman whose spirit is stronger than any army I have faced.”

Thus, by the quiet fire and dignified courage of Armenuhi, freedom was restored without further bloodshed.

As the liberated Armenians made their way home through the winding mountain passes beneath a sky painted gold by the setting sun, the people sang praises to the mercy of Cyrus. Tigran rode close to his wife, still awed by all that had transpired. At length he turned to her and asked gently:

“Armenuhi, my soul… in the presence of such power and splendor, did your eyes not once rest upon Cyrus the Great? Did you not see the majesty of the man who rules half the world?”

Armenuhi turned to him, her face radiant with the light of the mountains. She took his hand, and her voice flowed like the pure waters of the Aras:

“God Himself is my witness — I saw no king that day but you. My eyes beheld only the man who offered his eternal soul so that I would never walk in shame. In that moment, Tigran, you were greater than any empire. You were my shield, my honor, my Armenia made flesh. No conqueror’s glory could compare to the love and courage I saw in you.”

Tigran’s heart swelled until it seemed the mountains themselves could not contain it. He drew her close, and in that embrace the legend was sealed.

From that day forward, the name Armenuhi became a living flame in the soul of the Armenian people. She did not wield a sword, yet she conquered the heart of the greatest ruler of her age. She did not rule by fear, but by wisdom, dignity, and unbreakable love. Her story is told by firesides and in sacred chants: that true strength wears the face of a woman who carries her nation within her — fierce, radiant, and eternal.

And so the Flame of Armenuhi burns still — bright, proud, and undying across the centuries.

[Levan Tonaganyan @levantonaganyan]

The Armenian word for "alphabet" is "այբուբեն" ("aybouben"), named after the first two letters of the Armenian alphabet: ⟨Ա⟩ Armenian: 'այբ' (ayb) and ⟨Բ⟩ Armenian: 'բեն' (ben). Armenian is written horizontally, left-to-right.

The great Armenian linguist, ecclesiastical leader and saint Mesrop Mashtots, did not invent his proper alphabet in 405 AD, rather, he created a modified version of the Armenian pagan characters, thereby giving ancient Armenian heritage and culture its unique national modern Christian identity. One of the greatest marks of the Armenian identity is the Armenian language.

In the same way, the pagan rock art as seen scattered across Armenia, later developed into the Christian Xatchkar / khachkar (cross-stones). Armenia's ancient pagan set of characters (language) were transformed into the “Christian” Armenian Alphabet. Actually the whole of Armenian culture, as well as the alphabet was Christianized, and was drawn into the Western fold.

Due to concerted efforts to eradicate Armenia's "pagan tradition", only a handful of fragments have survived from the most ancient Armenian literary tradition preceding the Christianization of Armenia in the early 4th century. Christian Armenian literature begins about 406 A.D. with the introduction of the Armenian alphabet by Mashtots for the purpose of translating Biblical and other sacred books into Armenian. Mesrop Mashtots – who has since been venerated as a saint, as the patron of teaching and learning for Armenians – accomplished the task in the year 405 AD, thus setting the stage for a rich trove of works of religion and history, science and philosophy, illuminated manuscripts, and many published books in the millennium and a half that followed, continuing on to the present. A major road in the capital of Armenia, Yerevan, is named for Mashtots, and one end of it, is the apt location for the famous Matenadaran, the national repository of manuscripts which also functions as a research institute and museum.

The Armenian Alphabet is a Modified Swastika.

The Armenian alphabet is a modified swastika. Swastika in Armenian is called, “Գերխաչ” ("Gerxach") / ("Gerkhach") - ("Super cross"), and also ("աղավաղված խաչ") / ("aghavaghvats xach / (khach") - ("distorted cross").

The Armenian alphabet contains secret information, and sacred, scientific and sacerdotal knowledge of the stars (constellations, longitude and latitude) and galaxies (the model of galaxy creation). It is proven by the fact that one (with 36 signs-letters) can express the numbers from 1 to 10,000, without using any other signs. That is the ideal comparison of the system of 6 (which was common to the Armenian Highland) – another words 60 minutes, 360° and the system of 10, the division of the sky into 3*12….
— Research by Sumerologist Armen Davtyan

Originally the Armenian Alphabet had 36 letters. Now it has 38. The two letters were added in later centuries to accommodate foreign words).

The Sacred Letter Է is represented as a Divine Essence.

The most important letter in the Armenian alphabet is the letter Է (é). This sacred letter as a character standing for divine essence, was used by ancient Armenians before Christianity and continued to be inscribed upon the altars of Armenian churches after Armenia's conversion to Christianity in 301 A.D.

Symbolically, 7 is known as the number of perfection, or completion. Throughout the Astvatsashunch ("Աստվածաշունչ") (The Bible is translated as the "Breath of God"). Astvatsashunch ("Աստվածաշունչ") means 'The Breath of God' in Armenian. The number 7 is attributed to several acts of God, and to God Himself, so the letter ‘Է (é) takes on an even further significance. Thus, for the Armenian Church, the letter Է (é) and its meaning is considered to be Holy. It is not only symbolic, but Է (é) is the name of God.

In Armenian, the letter/word "Է" (é) literally means ‘is’ or ‘he is’, ('I am'), which, to those familiar with the Old Testament, is clearly a reference to God Himself. In Exodus chapter 3, we are told that Moses encountered God in the burning bush, where God told him to tell the people His name is “I am” and Moses should call Him “is/ he is”. In Armenian, it is the letter/word "Է" (é) that serves as the name for ‘I am’ or ‘he is’.

I am the Alpha and the Omega, the Beginning and the End, the First and the Last. The Eternal, the "I Am"! In Armenian, "Է" (Ē).

Furthermore, Է (é), when pronounced, makes the sound of a breath, and so the idea of God being the 'breath of life' is attached to this letter. The Armenian word for Bible also corresponds to this meaning and reads : Astvatsashunch ("Աստվածաշունչ"), meaning “Lords-breath”.

The Armenian letter Է (é) is found on almost every religious altar. This letter from earliest recordings was adopted into the Christian iconography and became synonymous to Creation, the divine breath of the Lord and even HIS name. Some altars only include the letter Է (é), others read : 'Asdvadz Ser E' ('Աստված Սեր Է') – meaning ‘God Is Love’. In this case the letter ‘E’ (Է) is still directly above the altar. In the phrase 'Asdvadz Ser E' (‘God is Love’), the literal translation is, ‘God Love Is’.

A noteworthy aspect with regards to this letter and its sound is the fact that in Armenian only certain words may be added with the prefix or suffix to form new words. However, grammatically, only the letter Է (é) may be added as a prefix or suffix and form a new Armenian word. Therefore, the letter Է (é) is not only a simple letter or a character, but is also a word in and of itself. It is the essential root word which stands for the primary essence of all.

It is difficult to find a culture on the planet that venerates its way of writing as much as the Armenians venerate their alphabet. Many Armenian homes around the world display a framed representation of the Armenian alphabet, and not just in the nursery for the children, but right in a respected spot in their living room. The frames and the letters are decorated in gold. There are also jeweled representations adorned with semi-precious stones and gold, or those of the beloved "Trchnagir" tradition ("Թռչնագիր" / Trchnagir - Armenian letters drawn in shapes of birds in beautiful and colorful calligraphy.

*******

Earliest depictions of the “Գերխաչ” ("Gerxach") ("Super cross") - Swastika found in Armenia, date back to the Neolithic Period of human cultural evolution (approx. 7000-5000 B.C.E.). Very often, the swastika is symbolized in the form of the solar disk, commonly found in the stone carvings of the Armenian Plateau, the Iranian Plateau and ancient civilizations of Anatolia and Mesoamerica.

Solar Discs found in Armenia date back to approximately 10000 B.C.E. They are found in Geghama Mountains, Ughtasar, Urtsadzor, Aragats Mountains, Shengovit and are also found engraved on the walls of many monasteries and buildings, after Armenia declared Christianity as its state religion in 301 A.D.

Examination of the Sanskrit roots for the word "swastika" show two archaic meanings: ‘svar’ meaning brilliant/shinning and ‘asti’ meaning powerful/god. Thus we can discern that the meaning of the word "swastika" in Sanskrit is: The All powerful/shining God.

Astvats ("Աստված"), means God in Armenian.

*******

"One of the Classical accounts about the existence of an Armenian alphabet comes from Philo of Alexandria (20 BCE – 50 CE), who in his writings notes that the work of the renowned Greek philosopher and historian Metrodorus of Scepsis (ca.145 BCE – 70 BCE), on Animals, was also translated into Armenian. Metrodorus was a close friend and a court historian of the Armenian Emperor Tigranes the Great. Amongst his great works, Metrodorus also wrote the biography of the King of Kings, Tigranes the Great. Another Third Century Roman History and Church theologian, Hyppolytus of Rome (170-235 CE), in his Chronicle, while writing about the history of the reign of his contemporary, Emperor Alexander Severus (reigned 208-235 CE), mentions that the Armenians are amongst those nations who have their own distinct alphabet."

"The internal reconstruction of the Armenian alphabet and also of the Armenian phonetic system permits us to revise the figure of the external relations of the Armenian language. Of course, it cannot be denied that some of the Armenian characters are quite similar to “semitic” (in particular to Phoenicia) characters, from which Greek and Iranian alphabets have generated. The origin of the Aramaic alphabet, which is the base of most wildly spread alphabets of the world, is not known, nor has it been deciphered yet by the method of internal reconstruction. The similarities found between the Aramaic letters and certain Armenian characters must be observed as a result of their formation in the same cultural sphere."

THE ORIGIN OF THE ARMENIAN ALPHABET

[Signal Before Silence @signalb4silence]

I always knew that Ur of Chaldea in the Bible is Urfa of Armenian Highlands and not Ur in Iraq. The migration path would make ZERO sense otherwise.

The information is there, one must just find it through the sea of propaganda.

[ATp @perseverance157]

@Borg_Cryptos 7-1

[Levan Tonaganyan @levantonaganyan]

The Armenian word for "alphabet" is "այբուբեն" ("aybouben"), named after the first two letters of the Armenian alphabet: ⟨Ա⟩ Armenian: 'այբ' (ayb) and ⟨Բ⟩ Armenian: 'բեն' (ben). Armenian is written horizontally, left-to-right.

The great Armenian linguist, ecclesiastical leader and saint Mesrop Mashtots, did not invent his proper alphabet in 405 AD, rather, he created a modified version of the Armenian pagan characters, thereby giving ancient Armenian heritage and culture its unique national modern Christian identity. One of the greatest marks of the Armenian identity is the Armenian language.

In the same way, the pagan rock art as seen scattered across Armenia, later developed into the Christian Xatchkar / khachkar (cross-stones). Armenia's ancient pagan set of characters (language) were transformed into the “Christian” Armenian Alphabet. Actually the whole of Armenian culture, as well as the alphabet was Christianized, and was drawn into the Western fold.

Due to concerted efforts to eradicate Armenia's "pagan tradition", only a handful of fragments have survived from the most ancient Armenian literary tradition preceding the Christianization of Armenia in the early 4th century. Christian Armenian literature begins about 406 A.D. with the introduction of the Armenian alphabet by Mashtots for the purpose of translating Biblical and other sacred books into Armenian. Mesrop Mashtots – who has since been venerated as a saint, as the patron of teaching and learning for Armenians – accomplished the task in the year 405 AD, thus setting the stage for a rich trove of works of religion and history, science and philosophy, illuminated manuscripts, and many published books in the millennium and a half that followed, continuing on to the present. A major road in the capital of Armenia, Yerevan, is named for Mashtots, and one end of it, is the apt location for the famous Matenadaran, the national repository of manuscripts which also functions as a research institute and museum.

The Armenian Alphabet is a Modified Swastika.

The Armenian alphabet is a modified swastika. Swastika in Armenian is called, “Գերխաչ” ("Gerxach") / ("Gerkhach") - ("Super cross"), and also ("աղավաղված խաչ") / ("aghavaghvats xach / (khach") - ("distorted cross").

The Armenian alphabet contains secret information, and sacred, scientific and sacerdotal knowledge of the stars (constellations, longitude and latitude) and galaxies (the model of galaxy creation). It is proven by the fact that one (with 36 signs-letters) can express the numbers from 1 to 10,000, without using any other signs. That is the ideal comparison of the system of 6 (which was common to the Armenian Highland) – another words 60 minutes, 360° and the system of 10, the division of the sky into 3*12….
— Research by Sumerologist Armen Davtyan

Originally the Armenian Alphabet had 36 letters. Now it has 38. The two letters were added in later centuries to accommodate foreign words).

The Sacred Letter Է is represented as a Divine Essence.

The most important letter in the Armenian alphabet is the letter Է (é). This sacred letter as a character standing for divine essence, was used by ancient Armenians before Christianity and continued to be inscribed upon the altars of Armenian churches after Armenia's conversion to Christianity in 301 A.D.

Symbolically, 7 is known as the number of perfection, or completion. Throughout the Astvatsashunch ("Աստվածաշունչ") (The Bible is translated as the "Breath of God"). Astvatsashunch ("Աստվածաշունչ") means 'The Breath of God' in Armenian. The number 7 is attributed to several acts of God, and to God Himself, so the letter ‘Է (é) takes on an even further significance. Thus, for the Armenian Church, the letter Է (é) and its meaning is considered to be Holy. It is not only symbolic, but Է (é) is the name of God.

In Armenian, the letter/word "Է" (é) literally means ‘is’ or ‘he is’, ('I am'), which, to those familiar with the Old Testament, is clearly a reference to God Himself. In Exodus chapter 3, we are told that Moses encountered God in the burning bush, where God told him to tell the people His name is “I am” and Moses should call Him “is/ he is”. In Armenian, it is the letter/word "Է" (é) that serves as the name for ‘I am’ or ‘he is’.

I am the Alpha and the Omega, the Beginning and the End, the First and the Last. The Eternal, the "I Am"! In Armenian, "Է" (Ē).

Furthermore, Է (é), when pronounced, makes the sound of a breath, and so the idea of God being the 'breath of life' is attached to this letter. The Armenian word for Bible also corresponds to this meaning and reads : Astvatsashunch ("Աստվածաշունչ"), meaning “Lords-breath”.

The Armenian letter Է (é) is found on almost every religious altar. This letter from earliest recordings was adopted into the Christian iconography and became synonymous to Creation, the divine breath of the Lord and even HIS name. Some altars only include the letter Է (é), others read : 'Asdvadz Ser E' ('Աստված Սեր Է') – meaning ‘God Is Love’. In this case the letter ‘E’ (Է) is still directly above the altar. In the phrase 'Asdvadz Ser E' (‘God is Love’), the literal translation is, ‘God Love Is’.

A noteworthy aspect with regards to this letter and its sound is the fact that in Armenian only certain words may be added with the prefix or suffix to form new words. However, grammatically, only the letter Է (é) may be added as a prefix or suffix and form a new Armenian word. Therefore, the letter Է (é) is not only a simple letter or a character, but is also a word in and of itself. It is the essential root word which stands for the primary essence of all.

It is difficult to find a culture on the planet that venerates its way of writing as much as the Armenians venerate their alphabet. Many Armenian homes around the world display a framed representation of the Armenian alphabet, and not just in the nursery for the children, but right in a respected spot in their living room. The frames and the letters are decorated in gold. There are also jeweled representations adorned with semi-precious stones and gold, or those of the beloved "Trchnagir" tradition ("Թռչնագիր" / Trchnagir - Armenian letters drawn in shapes of birds in beautiful and colorful calligraphy.

*******

Earliest depictions of the “Գերխաչ” ("Gerxach") ("Super cross") - Swastika found in Armenia, date back to the Neolithic Period of human cultural evolution (approx. 7000-5000 B.C.E.). Very often, the swastika is symbolized in the form of the solar disk, commonly found in the stone carvings of the Armenian Plateau, the Iranian Plateau and ancient civilizations of Anatolia and Mesoamerica.

Solar Discs found in Armenia date back to approximately 10000 B.C.E. They are found in Geghama Mountains, Ughtasar, Urtsadzor, Aragats Mountains, Shengovit and are also found engraved on the walls of many monasteries and buildings, after Armenia declared Christianity as its state religion in 301 A.D.

Examination of the Sanskrit roots for the word "swastika" show two archaic meanings: ‘svar’ meaning brilliant/shinning and ‘asti’ meaning powerful/god. Thus we can discern that the meaning of the word "swastika" in Sanskrit is: The All powerful/shining God.

Astvats ("Աստված"), means God in Armenian.

*******

"One of the Classical accounts about the existence of an Armenian alphabet comes from Philo of Alexandria (20 BCE – 50 CE), who in his writings notes that the work of the renowned Greek philosopher and historian Metrodorus of Scepsis (ca.145 BCE – 70 BCE), on Animals, was also translated into Armenian. Metrodorus was a close friend and a court historian of the Armenian Emperor Tigranes the Great. Amongst his great works, Metrodorus also wrote the biography of the King of Kings, Tigranes the Great. Another Third Century Roman History and Church theologian, Hyppolytus of Rome (170-235 CE), in his Chronicle, while writing about the history of the reign of his contemporary, Emperor Alexander Severus (reigned 208-235 CE), mentions that the Armenians are amongst those nations who have their own distinct alphabet."

"The internal reconstruction of the Armenian alphabet and also of the Armenian phonetic system permits us to revise the figure of the external relations of the Armenian language. Of course, it cannot be denied that some of the Armenian characters are quite similar to “semitic” (in particular to Phoenicia) characters, from which Greek and Iranian alphabets have generated. The origin of the Aramaic alphabet, which is the base of most wildly spread alphabets of the world, is not known, nor has it been deciphered yet by the method of internal reconstruction. The similarities found between the Aramaic letters and certain Armenian characters must be observed as a result of their formation in the same cultural sphere."

THE ORIGIN OF THE ARMENIAN ALPHABET

[Dan Bilzerian for President @ElectBilzerian]

Everyone should visit Armenia.

The world's first Christian Nation.

The world's oldest Church in the world, Yerevan is older than rome, oldest known Winery in the world.

Prehistoric Megalithic structures,

Truly Armenia is one of the greatest countries on earth, part of the begining of Western civilization, and part of Indo-European lore.

Much of the West culture was born out of this region.

And yes, Armenia is another country the Jewish Mafia has aided in genocides and massacres.

Unlike Israel, Armenia doesn't have to steal its culture and lore... Or fake genocides to play victim.

[Prince du Karabaque @hayqmets]

🇦🇲🇦🇿🇷🇺🧵 President Putin on the history of the Nagorno-Karabakh conflict and the sabotage and surrender of Karabakh by Pashinyan under Western orchestration.

1. "After the collapse of the Soviet Union, we know that ethnic clashes began between Armenians and Azerbaijanis. They started in the city of Sumgait, then spread to Karabakh. All of this led to Armenia effectively bringing the entire Karabakh and seven adjacent districts under its control, which I think was nearly 20% of Azerbaijan's territory. And all of this continued for decades."

[ATp @perseverance157]

@marcorandazza @MadziJ Its quiet the opposite.. but what would you know