Great Philosophical Problêms

3000—and verily, it should not be denied them! They are forces of the greatest importance for preserving and advancing the species, be it only because they are

[Great Philosophical Problêms @philotimeomai]

heTruththathafotp
ge-nocide
genocide
awordofofsocietysupposingwilltothathasbecomeconsciousofitselfasaprobleminussupposingthewilltothathasbecomeconsciousofitselfasaprobleminusdebaiseSerenityofthewhofliesxxx

willtothathasbecomeconsciousofitselfasaprobleminu
willingocideGEN
tselfas

[Great Philosophical Problêms @philotimeomai]

heTruththathafotp
ge-nocide
genocide
awordofofsocietysupposingwilltothathasbecomeconsciousofitselfasaprobleminussupposingthewilltothathasbecomeconsciousofitselfasaprobleminusdebaiseSerenityofthewhofliesxxx

willtothathasbecomeconsciousofitselfasaprobleminuswillingocideGEN
tselfas

[Great Philosophical Problêms @philotimeomai]

heTruththathafotp
ge-nocide
genocide
awordofofsocietysupposingwilltothathasbecomeconsciousofitselfasaprobleminussupposingthewilltothathasbecomeconsciousofitselfasaprobleminusdebaiseSerenityofthewhofliesxxx

willtothathasbecomeconsciousofitselfasaprobleminuswillingocideGEN
tselfas

[Timothy W- Shaw @man_kine]

heTruththathafotpge-nocidegenocideawordofofsocietysupposingwilltothathasbecomeconsciousofitselfasaprobleminussupposingthewilltothathasbecomeconsciousofitselfasaprobleminusdebaiseSerenityofthewhofliesxxx

[Great Philosophical Problêms @philotimeomai]

1031
To have travelled over the whole circumference of the modern soul, and to have sat in all its corners—my ambition, my torment, and my happiness.
Veritably to have overcome pessimism, and, as the result thereof, to have acquired the eyes of a Goethe—full of love and goodwill.

[Great Philosophical Problêms @philotimeomai]

Have overcome pessimism

End

Concluding observation, from me.

thereof deja vu

As full of love invoked goodwill by my ambition:
my torment, and my happiness.

1507-598-1895-662

MERE FOOL, MERE POET!!

[Great Philosophical Problêms @philotimeomai]

the will to truth that has become conscious of itself as a problem in us of the non-binary utility of investigation.

a moral injury polemic of simultaneous dissipation of culpability with truth

-

term of reference deja vu

2245-850-2642-1031

850.

The Nihilism of artists.

[Timothy W- Shaw @man_kine]

990.

I forgot to say that such philosophers are cheerful, and that they like to sit in the abyss of a perfectly clear sky: they are in need of different means for enduring life than other men; for they suffer in a different way (that is to say, just as much from the depth of their contempt of man as from their love of man).—The animal which suffered most on earth discovered for itself —laughter.

◄ 1292. diastéma ► 646 x 2
space.Lexical Summarydiastéma: Interval, space, distanceOriginal Word: διάστημα Part of Speech: Noun, Neuter Transliteration: diastéma Pronunciation: dee-as'-tay-mah Phonetic Spelling: (dee-as'-tay-mah) KJV: space NASB: interval Word Origin: [from G1339 (διΐστημι - carried)] 1. an intervalStrong's Exhaustive Concordance

837.

Concerning our modern music.—The decay of melody, like the decay of "ideas," and of the freedom of intellectual activity, is a piece of clumsiness and obtuseness, which is developing itself into new feats of daring and even into principles;—in the end man has only the principles of his gifts, or of his lack of gifts.

"Dramatic music"—nonsense! It is simply bad music.... "Feeling" and "passion" are merely substitutes when lofty intellectuality and the joy of it (e.g. Voltaire's) can no longer be attained. Expressed technically, feeling and "passion" are easier; they presuppose a much poorer kind of artist. The recourse to drama betrays that an artist is much more a master in tricky means than in genuine ones. To-day we have both dramatic painting and dramatic poetry, etc.

◄ 482. antilambanó ►
help, partake, support.Lexical Summaryantilambanó: To help, to support, to take hold ofOriginal Word: ἀντιλαμβάνω Part of Speech: Verb Transliteration: antilambanó Pronunciation: an-tee-lam-BAH-no Phonetic Spelling: (an-tee-lam-ban'-om-ahee) KJV: help, partaker, support NASB: given help, help, partake Word Origin: [from G473 (ἀντί - instead) and the middle voice of G2983 (λαμβάνω - receive)] 1. to take hold of in turn, i.e. to relieve 2. also to participateStrong's Exhaustive Concordance

moral injury involves a polemic on the non-binary utility of investigation (of morals).THE GENEALOGY Ah! the will to truth that has become conscious of itself as a problem to us. wish us to be all (unexpected) of investigation!

2241-837-2646-990

[Great Philosophical Problêms @philotimeomai]

“On n'est bon que par la pitié: il faut donc qu'il y ait quelque pitié dans tous nos sentiments”—so says morality nowadays.

[Great Philosophical Problêms @philotimeomai]

591. https://t.co/LExwLwp1X1

The desire for "established facts"—Epistemology: how much pessimism there is in it!

[Great Philosophical Problêms @philotimeomai]

183.
The Music of the Best Future.—

452.
Impatience.—

4-178-8

178.
Daily Wear and Tear.—

[Great Philosophical Problêms @philotimeomai]

473.

The intellect cannot criticise itself, simply because it can be compared with no other kind of intellect, and also because its ability to know would only reveal itself in the presence of "actual reality"; that is to say, because, in order to criticise the intellect,
-plato

[Timothy W- Shaw @man_kine]

11811-8571-13589-8792 (66 words, 486 letters)13xiiimpower100freedom324reimagreatreimageeatLaTrahisondes56 12debaiseSerenityofthe1whoflies 423xxx 576. Had the Truth.— Supposing the full enjoyment of society and the individual to answer that we do not have the truth ie NETYWHLIYH-SL; It is said:—uu 5660-41-Towards 1986 I experienced a fright; 3s5+76 13xiiimpower100freedom324reimagreatreimageeatLaTrahisondes56 21-: 13xiiimpower100freedom324reimagreatreimageeatLaTrahisondes5612debaiseSerenityofthe1whoflies423 35-1S. It cannot be helped.—SupposingEtheRfullUenjoymentSofOCL 'b'ad the Truth.— 171g29e-33n31o42c5914 1410i 46d1 1e1 1 872 157 genocide a word in-IMMORTALITY OF OU-r society "enlightened form of despotism" 1782/3 9.10°☉♒︎⮟26.36° ☾♑︎⮟13.14°☾♐︎8.82° ☿♋︎4.39°☿♓︎℞⮟10.65° ♀♋︎16.64°♀♓︎℞+16.71° ♂♐︎℞27.94°♂♈︎♔20.25° ♃♒︎28.67°♃♐︎♔5.93° ♄♏︎℞10.83°♄♐︎9.52° ♅♏︎℞+26.20°♅♊︎8.01° ♆♐︎℞10.82°♆♍︎℞16.40° ♇♎︎℞10.98°♇♑︎16.88° ☊♈︎3.96°☊♓︎25.77° what then? the will to 2, 2 39 1, 4 92 154 8 T F o t P 6888 S f P C. 1, 121, 123 1 that has become conscious of itself as a problem in us 1318-841-1512-918 1, 3, 18, 8, 4, 11, 151, 29, 8, 52 6814Our1371Feeling5431of945Space allah = absurd = and —ا 1 ذ 700 ا 1 م 40! = 73014392420587371א1 3650719621029368 7654 1371 1345 549 40 1 700 1 945 5431 1371 6814 52 15 13 11 15 14 1783 17 7 61 31 15 42 16 47 2 39 8 8 12007 9511 10 3921 47 16 42 15 31 17061 1000 900 800 700 600 500 400 300 200 100 90 80 70 60 50 40 30 20 10 9 8 7 6 5 4 3 2 1 24922 554025 6185541513 66 496693211220 90 88 8888 14 1414 35642493423725 3564249342372559 18542132091514 109 18522518195 92 18522518195 92 18542132091514 109 15184914112 73 24 24 2 22 1 11 2 22 11 1111 13 1313 463 463463 4025 423 1 12 13188411151298 100 10 56 324 100 13 76 5 3 1986 708 500 3 1782 157 872 1 1 1 1 46 1410 5914 42 31 33 29 171 1 35 423 1 5612 324 100 13 21 56 324 100 13 76 5 3 1986 41 5660 576 7654 1371 1345 549 40 1 700 1 945 5431 1371 6814 52 576 423 1 12 56 324 100 13 549State1345of1371Mind7654as א supposing will to 2, 2 39 1, 4 92 154 8 T F o t P 6888 S f P C. 1, 121, 123 1 that has become conscious of itself as a problem in us 1421-872-1571-950 571, supposing the will to 2, 2 39 1, 4 92 154 8 T F o t P 6888 S f P C. 1, 121, 123 1 that has become conscious of itself as a problem in us 619,

44783-39500-47362-40045

395. https://t.co/vPREWsl4aY

"Illness makes men better," this famous assumption which is to be met with in all ages, and in the mouth of the wizard quite as often as in the mouth and maw of the people, really makes one ponder. In view of discovering whether there is any truth in it, one might be allowed to ask whether there is not perhaps a fundamental relationship between morality and illness? Regarded as a whole, could not the "improvement of mankind"—that is to say, the unquestionable softening, humanising, and taming which the European has undergone within the last two centuries—be regarded as the result of a long course of secret and ghastly suffering, failure, abstinence, and grief? Has illness made "Europeans" "better"? Or, put into other words, is not our modern soft-hearted European morality, which could be likened to that of the Chinese, perhaps an expression of physiological deterioration?... It cannot be denied, for instance, that wherever history shows us "man" in a state of particular glory and power, his type is always dangerous, impetuous, and boisterous, and cares little for humanity; and perhaps, in those cases in which it seems otherwise, all that was required was the courage or subtlety to see sufficiently below the surface in psychological matters, in order even in them to discover the general proposition: "the more healthy, strong, rich, fruitful, and enterprising a man may feel, the more immoral he will be as well." A terrible thought, to which one should on no account give way. Provided, however, that one take a few steps forward with this thought, how wondrous does the future then appear! What will then be paid for more dearly on earth, than precisely this very thing which we are all trying to promote,

by all means in our power—the humanising,
https://t.co/crdeYaaB8L

the improving, and the increased "civilisation" of man? Nothing would then be more expensive than virtue: for by means of it the world would ultimately be turned into a hospital: and the last conclusion of wisdom would be, "everybody must be everybody else's nurse." Then we should certainly have attained to the "Peace on earth," so long desired! But how little "joy we should find in each other's company"! How little beauty, wanton spirits, daring, and danger! So few "actions" which would make life on earth worth living! Ah! and no longer any "deeds"! But have not all the great things and deeds which have remained fresh in the memory of men, and which have not been destroyed by time, been immoral in the deepest sense of the word?...

44783-39500-47362-40045

[Great Philosophical Problêms @philotimeomai]

183.
The Music of the Best Future.—

452.
Impatience.—

4-178-8

178.
Daily Wear and Tear.—

[Great Philosophical Problêms @philotimeomai]

PHAEDO Yes, Echecrates, I was 364. The Anchorite Speaksso wrote philotimeomai: the anchorite, ie NETYWHLIYH-SLIt is saiduu566041Towards1986. It cannot be helpedSupposingEtheRfullUenjoymentSofOCL 'b'ad the Truth171g29e33n31o42c59141410i46d11e11872157genocide a word in-IMMORTALITY.

[Great Philosophical Problêms @philotimeomai]

https://t.co/rfOP3iBqQB

[Great Philosophical Problêms @philotimeomai]

364.

The Anchorite Speaks— so wrote philotimeomai: the anchorite, ie NETYWHLIYH-SL; It is said:—uu 5660-41-Towards 1986. It cannot be helped.—SupposingEtheRfullUenjoymentSofOCL 'b'ad the Truth.— 171g29e-33n31o42c5914 1410i 46d1 1e1 1 872 157 genocide a word in-IMMORTALITY.

[Great Philosophical Problêms @philotimeomai]

if thus speaks the anchorite, so wrote philotimeomai

13xiiimpower100freedom324reimagreatreimageeatLaTrahisondes56 12debaiseSerenityofthe1whoflies 423xxx 576. Had the Truth.— Supposing the full enjoyment of society and the individual to answer that we do not have the truth.

[Great Philosophical Problêms @philotimeomai]

364
The Anchorite Speaks—The art of associating with men rests essentially on one's skilfulness (which presupposes long exercise)

1s-hunger when one needs it! Alas! how difficult are our fellow-men to digest!

but not yet scientifically formulated. Its proper name is—patience—

[Great Philosophical Problêms @philotimeomai]

ONE considerable advantage that arises from Philosophy, consists in the sovereign antidote which it affords to superstition and false religion... The contest is here more equal between the distemper and the medicine, nothing can hinder the latter from proving effectual but its be

[Timothy W- Shaw @man_kine]

13xiiimpower100freedom324reimagreatreimageeatLaTrahisondes56 12debaiseSerenityofthe1whoflies 423xxx

576.

Had the Truth.— Supposing the full enjoyment of society and the individual to answer that we do not have the truth ie NETYWHLIYH-SL; It is said:—uu 5660-41-Towards 1986 I experienced a fright; 3s5+76 13xiiimpower100freedom324reimagreatreimageeatLaTrahisondes56 21-: 13xiiimpower100freedom324reimagreatreimageeatLaTrahisondes5612debaiseSerenityofthe1whoflies423 35-1S. It cannot be helped.—SupposingEtheRfullUenjoymentSofOCL 'b'ad the Truth.— 171g29e-33n31o42c5914 1410i 46d1 1e1 1 872 157 genocide a word in-IMMORTALITY OF OU-r society "enlightened form of despotism" 1782/3

https://t.co/ZRoq6cPUvG

10199-6959 (893prime)-11977-7180

♊︎9.10°☉♒︎⮟26.36°☾♑︎⮟13.14°☾♐︎8.82°☿♋︎4.39°☿♓︎℞⮟10.65°♀♋︎16.64°♀♓︎℞+16.71°♂♐︎℞27.94°♂♈︎♔20.25°♃♒︎28.67°♃♐︎♔5.93°♄♏︎℞10.83°♄♐︎9.52°♅♏︎℞+26.20°♅♊︎8.01°♆♐︎℞10.82°♆♍︎℞16.40°♇♎︎℞10.98°♇♑︎16.88°☊♈︎3.96°☊♓︎25.77°

13xiiimpower100freedom324reimagreatreimageeatLaTrahisondes56 12debaiseSerenityofthe1whoflies 423xxx 576. Had the Truth.— Supposing the full enjoyment of society and the individual to answer that we do not have the truth ie NETYWHLIYH-SL; It is said:—uu 5660-41-Towards 1986 I experienced a fright; 3s5+76 13xiiimpower100freedom324reimagreatreimageeatLaTrahisondes56 21-: 13xiiimpower100freedom324reimagreatreimageeatLaTrahisondes5612debaiseSerenityofthe1whoflies423 35-1S. It cannot be helped.—SupposingEtheRfullUenjoymentSofOCL 'b'ad the Truth.— 171g29e-33n31o42c5914 1410i 46d1 1e1 1 872 157 genocide a word in-IMMORTALITY OF OU-r society "enlightened form of despotism" 1782/3 9.10°☉♒︎⮟26.36° ☾♑︎⮟13.14°☾♐︎8.82° ☿♋︎4.39°☿♓︎℞⮟10.65° ♀♋︎16.64°♀♓︎℞+16.71° ♂♐︎℞27.94°♂♈︎♔20.25° ♃♒︎28.67°♃♐︎♔5.93° ♄♏︎℞10.83°♄♐︎9.52° ♅♏︎℞+26.20°♅♊︎8.01° ♆♐︎℞10.82°♆♍︎℞16.40° ♇♎︎℞10.98°♇♑︎16.88° ☊♈︎3.96°☊♓︎25.77°

11811-8571-13589-8792
(66 words, 486 letters)

926. https://t.co/OJcLgEgmVx

Against John Stuart Mill.—I abhor the man's vulgarity when he says: "What is right for one man is right for another"; "Do not to others that which you would not that they should do unto you. Such principles would fain establish the whole of human traffic upon mutual services, so that every action would appear to be a cash payment for something done to us. The hypothesis here is ignoble to the last degree: it is taken for granted that there is some sort of equivalence in value between my actions and thine; the most personal value Of an action is simply cancelled in this manner (that part of an action which has no equivalent and which cannot be remunerated). "Reciprocity" is a piece of egregious vulgarity; the mere fact that what I do cannot and may not be done by another, that there is no such thing as equivalence (except in those very select circles where one actually has one's equal, inter pares), that in a really profound sense a man never requites because he is something unique in himself and can only do unique things,—this fundamental conviction contains the cause of aristocratic aloofness from the mob, because the latter believes in equality, and consequently in the feasibility of equivalence and "reciprocity."

12626-9260-14372-9503

50. https://t.co/UBZatAfMVK

Belief in Inebriation.—Those men who have moments of sublime ecstasy, and who, on ordinary occasions, on account of the contrast and the excessive wearing away of their nervous forces, usually feel miserable and desolate, come to consider such moments as the true manifestation of their real selves, of their “ego,” and their misery and dejection, on the other hand, as the effect of the “non-ego”. This is why they think of their environment, the age in which they live, and the whole world in which they have their being, with feelings of vindictiveness. This intoxication appears to them as their true life, their actual ego; and everywhere else they see only those who strive to oppose and prevent this intoxication, whether of an intellectual, moral, religious, or artistic nature.

Humanity owes no small part of its evils to these fantastic enthusiasts; for they are the insatiable sowers of the weed of discontent with one's self and one's neighbour, of contempt for the world and the age, and, above all, of world-lassitude. An entire hell of criminals could not, perhaps, bring about such unfortunate and far-reaching consequences, such heavy and disquieting effects that corrupt earth and sky, as are brought about by that “noble” little community of unbridled, fantastic, half-mad people—of geniuses, too—who cannot control themselves, or experience any inward joy, until they have lost themselves completely: while, on the other hand, the criminal often gives a proof of his admirable self-control, sacrifice, and wisdom, and thus maintains these qualities in those who fear him. Through him life's sky may at times seem overcast and threatening, but the atmosphere ever remains brisk and vigorous.—Furthermore, these enthusiasts bring their entire strength to bear on the task of imbuing mankind with belief in inebriation as in life itself: a dreadful belief! As savages are now quickly corrupted and ruined by “fire-water,” so likewise has mankind in general been slowly though thoroughly corrupted by these spiritual “fire-waters” of intoxicating feelings and by those who keep alive the craving for them. It may yet be ruined thereby.

[Timothy W- Shaw @man_kine]

729.

The maintenance of the military State is the last means of adhering to the great tradition of the past; or, where it has been lost, to revive it. By means of it the superior or strong type of man is preserved, and all institutions and ideas which perpetuate enmity and order of rank in States, such as national feeling, protective tariffs, etc.,

Where, therefore, is the probability of exterminating so popular and prevailing a notion, by a concatenation of ideas, which, perhaps, not one out of a million in any country under Heaven is able to trace or comprehend?
https://t.co/ANMHByr7VG

may on that account seem justified.
https://t.co/crdeYaaB8L

-

576. ie NETYWHLIYH-SL 13xiiimpower100freedom324reimagreatreimageeatLaTrahisondes5612debaiseSerenityofthe1whoflies423 35-1S. It cannot be helped.—SupposingEtheRfullUenjoymentSofOCL 'b'ad the Truth.— 171g29e-33n31o42c5914 1410i 46d1 1e1 1 872 157 genocide a word in-IMMORTALITY OF OU-r society "enlightened form of despotism"

he can thus dispense - [individual to answer that we do not have        necessary arbitrary law                                               by [signature]] with it - [individual to answer that we have 13710-10533-15669-10818 by modesty] and [do not] struggle against it - [individual to answer that we do not have 52— 6814Our1371Feeling5431of945Space allah = absurd = and —ا 1 ذ 700 ا 1 م 40! = endeixis 549State1345of1371Mind7654as STOLEN BIRTH by modesty] more easily - [- individual to answer that we do not have 52— 6814Our1371Feeling5431of945Space allah = absurd = and —ا 1 ذ 700 ا 1 م 40! = endeixis 549State1345of1371Mind7654as Of Relieving of Life. FOUND LOST by modesty] tolen birth 9345 found lost (-)10704 6

15152-10724-17384-11237

(110 words, 630 letters)

447. https://t.co/vPREWsl4aY

When the philosopher is confronted with his rival—science, for instance,

he becomes a sceptic https://t.co/be1tL3xcHF; then he appropriates a form of knowledge which

he denies to the man of science https://t.co/58FxiRkDSz;

he goes hand in hand with the priest so that he may not be suspected of atheism or materialism https://t.co/QSEN7l55Ae;

he considers an attack made upon himself as an attack upon morals, religion, virtue, and order—

he knows how to bring his opponents into ill repute by calling them "seducers" and "underminers": then

he marches shoulder to shoulder with power.

https://t.co/hRGxqkHwa2
-

110. https://t.co/UBZatAfMVK
That which Opposes.—We may observe the following process in ourselves, and I should like it to be often observed and confirmed. There arises in us the scent of a kind of pleasure hitherto unknown to us, and consequently a new craving. Now, the question is, What opposes itself to this craving? If it be things and considerations of a common kind, or people whom we hold in no very high esteem, the aim of the new craving assumes the appearance of a “noble, good, praiseworthy feeling, and one worthy of sacrifice”: all the moral dispositions which have been inherited will adopt it and will add it to the number of those aims which we consider as moral—and now we imagine that we are no longer striving after a pleasure, but after a morality, which greatly increases our confidence in our aspirations.
-

1he1 1 872 157 genocide a word ofsuicideof society 1783 Supposing the full enjoyment of society and the individual to answer that we do not have the truth Suicide Death of a person by that person death of myself by me my death by me my death by [signature] My death by [52 6814Our1371Feeling5431of945Space allah = absurd = and —ا 1 ذ 700 ا 1 م 40! = endeixis 549State1345of1371Mind7654as the happy man

21619-15382-24932-16040

(167 words, 895 letters)

229. https://t.co/UBZatAfMVK
Pride.—Ah, not one of you knows the feeling of the tortured man after he has been put to the torture, when he is being carried back to his cell, and his secret with him!—he still holds it in a stubborn and tenacious grip. What know ye of the exultation of human pride?

(he goes hand in hand with the priest so that he may not be suspected of atheism or materialism https://t.co/QSEN7l55Ae;)

(447. 2nd part aphorism) The philosopher at war with other philosophers:—he does his best to compel them to appear like anarchists, disbelievers, opponents of authority. In short, when he fights, he fights exactly like a priest and like the priesthood https://t.co/S9QNN2llWY
https://t.co/putIoEMa7r.

-

Identification and Setting
Eutychus appears only once in the New Testament, in the narrative of Acts 20:7-12. The scene is Troas, during Paul’s return leg of his third missionary journey. Believers have gathered “on the first day of the week … to break bread” (Acts 20:7). The setting is an upper room crowded with lamps and listeners who are eager to hear Paul before his departure at dawn.

-

895. https://t.co/OJcLgEgmVx

The increase of strength despite the temporary ruin of the individual:—

A new level must be established;

We must have a method of storing up forces for the maintenance of small performances, in opposition to economic waste;

Destructive nature must for once be reduced to an instrument of this economy of the future;

The weak must be maintained, because there is an enormous mass of finicking work to be done;

The weak and the suffering must be upheld in their belief that existence is still possible;

Solidarity must be implanted as an instinct opposed to the instinct of fear and servility;

War must be made upon accident, even upon the accident of "the great man."

https://t.co/XR9QHvkyRe

-

14WJ298(13)F1150(x)Aordinal(ii)Cimpower100freedom324reimagreatreimageeatLaTrahisondes56TOE13188411151298S12debaiseSerenityofthe1whofliesR423NPxiv4H3R300noneelse he can thus 576. ie NETYWHLIYH-SL 13xiiimpower100freedom324reimagreatreimageeatLaTrahisondes5612debaiseSerenityofthe1whoflies423 35-1S. It cannot be helped.—SupposingEtheRfullUenjoymentSofOCL 'b'ad the Truth.— 171g29e-33n31o42c5914 1410i 46d1 1e1 1 872 157 genocide a word in-IMMORTALITY OF OU-r society "enlightened form of despotism" dispense - [individual to answer that we do not have necessary arbitrary law by [signature]] with it - [individual to answer that we have 13710-10533-15669-10818 by modesty] 1he1 1 872 157 genocide a word ofsuicideof society 1783 Supposing the full enjoyment of society and the individual to answer that we do not have the truth Suicide Death of a person by that person death of myself by me my death by me my death by [signature] My death by [52 6814Our1371Feeling5431of945Space allah = absurd = and —ا 1 ذ 700 ا 1 م 40! = endeixis 549State1345of1371Mind7654as the happy man and [do not] struggle against it - [individual to answer that we do not have 52— 6814Our1371Feeling5431of945Space allah = absurd = and —ا 1 ذ 700 ا 1 م 40! = endeixis 549State1345of1371Mind7654as STOLEN BIRTH by modesty] more easily - [- individual to answer that we do not have 52— 6814Our1371Feeling5431of945Space allah = absurd = and —ا 1 ذ 700 ا 1 م 40! = endeixis 549State1345of1371Mind7654as Of Relieving of Life. FOUND LOST by modesty] tolen birth 9345 found lost (-)10704 6

24464-17552-28273-18265
(173 words, 1005 letters)
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The story of a young man falling out of a window before Paul's departure is found in the New Testament, specifically in Acts 20:7-12.Who: The young man's name was Eutychus.

1005. https://t.co/OJcLgEgmVx

Towards 1876 I experienced a fright; for I saw that everything I had most wished for up to that time was being compromised. I realised this when I perceived what Wagner was actually driving at: and I was bound very fast to him—by all the bonds of a profound similarity of needs, by gratitude, by the thought that he could not be replaced, and by the absolute void which I saw facing me.

Just about this time I believed myself to be inextricably entangled in my philology and my professorship—in the accident and last shift of my life: I did not know how to get out of it, and was tired, used up, and on my last legs.

At about the same time I realised that what my instincts most desired to attain was precisely the reverse of what Schopenhauer's instincts wanted—that is to say, a justification of life, even where it was most terrible, most equivocal, and most false: to this end, I had the formula "Dionysian" in my hand.

Schopenhauer's interpretation of the "absolute" as will was certainly a step towards that concept of the "absolute" which supposed it to be necessarily good, blessed, true, and integral, but Schopenhauer did not understand how to deify this will: he remained suspended in the moral-Christian ideal. Indeed, he was still so very much under the dominion of Christian values, that, once he could no longer regard the absolute as God, he had to conceive it as evil, foolish, utterly reprehensible. He did not realise that there is an infinite number of ways of being different, and even of being God.

https://t.co/1JJPRQZ6cm

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hofliesR423NPxiv4H3R300noneelse ityofthe1whof 9 20 25 15 6 20 8 5 1 23 8 1 philotimeomai.14WJ298(13)F1150(x)Aordinal(ii)Cimpower100freedom324reimagreatreimageeatLaTrahisondes56TOE13188411151298S12debaiseSerenityofthe1whofliesR423NPxiv4H3R300noneelse he can thus 576. ie NETYWHLIYH-SL 13xiiimpower100freedom324reimagreatreimageeatLaTrahisondes5612debaiseSerenityofthe1whoflies423 35-1S. It cannot be helped.—SupposingEtheRfullUenjoymentSofOCL 'b'ad the Truth.— 171g29e-33n31o42c5914 1410i 46d1 1e1 1 872 157 genocide a word in-IMMORTALITY OF OU-r society "enlightened form of despotism" dispense - [individual to answer that we do not have necessary arbitrary law by [signature]] with it - [individual to answer that we have 13710-10533-15669-10818 by modesty] 1he1 1 872 157 genocide a word ofsuicideof society 1783 Supposing the full enjoyment of society and the individual to answer that we do not have the truth Suicide Death of a person by that person death of myself by me my death by me my death by [signature] My death by [52 6814Our1371Feeling5431of945Space allah = absurd = and —ا 1 ذ 700 ا 1 م 40! = endeixis 549State1345of1371Mind7654as the happy man and [do not] struggle against it - [individual to answer that we do not have 52— 6814Our1371Feeling5431of945Space allah = absurd = and —ا 1 ذ 700 ا 1 م 40! = endeixis 549State1345of1371Mind7654as STOLEN BIRTH by modesty] more easily - [- individual to answer that we do not have 52— 6814Our1371Feeling5431of945Space allah = absurd = and —ا 1 ذ 700 ا 1 م 40! = endeixis 549State1345of1371Mind7654as Of Relieving of Life. FOUND LOST by modesty] tolen birth 9345 found lost (-)10704 6

25933-18697-29844-19368
https://t.co/bE2pRVWMus
(176 words, 1053 letters)

25933-18697-29844-19368hofliesR423NPxiv4H3R300noneelseityofthe1whof92025156208512381.philotimeomai.14WJ298(13)F1150(x)Aordinal(ii)Cimpower100freedom324reimagreatreimageeatLaTrahisondes56TOE13188411151298S12debaiseSerenityofthe1whofliesR423NPxiv4H3R300noneelse he can thus 576. ie NETYWHLIYH-SL 13xiiimpower100freedom324reimagreatreimageeatLaTrahisondes5612debaiseSerenityofthe1whoflies423 35-1S. It cannot be helped.—SupposingEtheRfullUenjoymentSofOCL 'b'ad the Truth.— 171g29e-33n31o42c59141410i 46d11e11872157 genocide a word in-IMMORTALITY OF OU-r society "enlightened form of despotism" dispense - [individual to answer that we do not have necessary arbitrary law by [signature]] with it - [individual to answer that we have 13710105331566910818 by modesty] 1he11872157 genocide a word ofsuicideof society 1783 Supposing the full enjoyment of society and the individual to answer that we do not have the truth Suicide Death of a person by that person death of myself by me my death by me my death by [signature] My death by [526814Our1371Feeling5431of945Space allah = absurd = and —ا 1 ذ 700 ا 1 م 40! = endeixis 549State1345of1371Mind7654as the happy man and [do not] struggle against it - [individual to answer that we do not have 52— 6814Our1371Feeling5431of945Space allah = absurd = and —ا 1 ذ 700 ا 1 م 40! = endeixis 549State1345of1371Mind7654as STOLEN BIRTH by modesty] more easily - [- individual to answer that we do not have 52— 6814Our1371Feeling5431of945Space allah = absurd = and —ا 1 ذ 700 ا 1 م 40! = endeixis 549State1345of1371Mind7654as Of Relieving of Life. FOUND LOST by modesty] tolen birth 9345 found lost (-)107046

695.

If pleasure and pain are related to the feeling of power, life would have to represent such an increase in power that the difference, the "plus," would have to enter consciousness. A dead level of power, if maintained, would have to measure its happiness in relation to depreciations of that level, i.e. in relation to states of unhappiness and not of happiness.... The will to an increase lies in the essence of happiness: that power is enhanced, and that this difference becomes conscious.

In a state of decadence after a certain time the opposite difference becomes conscious, that is decrease: the memory of former strong moments depresses the present feelings of happiness in this state comparison

reduces happiness.

23925-16689-27836-17360

◄ 1668. helkos ►
https://t.co/HS31sml9M5
helkos: Sore, ulcer, wound
Original Word: ἕλκος
Part of Speech: Noun, Neuter
Transliteration: helkos
Pronunciation: HEL-kos
Phonetic Spelling: (hel'-kos)
KJV: sore
NASB: sores, sore
Word Origin: [probably from G1670 (ἑλκύω - dragged)]

1. an ulcer (as if drawn together)

[Timothy W- Shaw @man_kine]

hofliesR423NPxiv4H3R300noneelse
ityofthe1whof
9 20 25 15 6 20 8 5 1 23 8 1

philotimeomai.

[Great Philosophical Problêms @philotimeomai]

336.
What are we capable of?—A man who had been tormented all day by his wicked and malicious son slew him in the evening, and then with a sigh of relief said to the other members of his family: “Well now we can sleep in peace.” Who knows what circumstances might drive us to!

[Timothy W- Shaw @man_kine]

left the swan lake

13xiiimpower100freedom324reimagreatreimageeatLaTrahisondes56 12debaiseSerenityofthe1whoflies 423xxx 576. Had the Truth.— Supposing the full enjoyment of society and the individual to answer that we do not have the truth 52a. FOUNDATION Re conceiving EL-Argument.— The temporary preponderance of social valuations is both comprehensible and useful 6814Our1371Feeling5431of945Space allah = absurd = and —ا 1 ذ 700 ا 1 م 40! = endeixis 549State1345of1371Mind7654as 9561 stronger - 13xiiimpower100freedom324reimagreatreimageeatLaTrahisondes56 — what then? the will to 2, 2 39 1, 4 92 154 8 T F o t P 6888 S f P C. 1, 121, 123 1 that has become conscious of itself as a problem in us 1318-841-1512-918 1, 3, 18, 8, 4, 11, 151, 29, 8, 52 6814Our1371Feeling5431of945Space allah = absurd = and —ا 1 ذ 700 ا 1 م 40! = endeixis 549State1345of1371Mind7654as - supposing will to 2, 2 39 1, 4 92 154 8 T F o t P 6888 S f P C. 1, 121, 123 1 that has become conscious of itself as a problem in us 1421-872-1571-950 571, supposing the will to 2, 2 39 1, 4 92 154 8 T F o t P 6888 S f P C. 1, 121, 123 1 that has become conscious of itself as a problem in us 1454-887-1619-962 619, 12debaiseSerenityofthe1whoflies 423xxx

of his home 131813 1318 841841 841 15129 1512 918918 918 11 1 33 3 1818 18 88 8 44 4 1111 11 151151 151 2929 29 88 8 5252 52

-

When Zarathustra was30
xiiimpower100freedom324reimagreatreimageeatLaTrahisondes56 12debaiseSerenityofthe1whoflies 423xxx 576. Had the Truth.— Supposing the full enjoyment of society and the individual to answer that we do not have the truth 52a. FOUNDATION Re conceiving EL-Argument.— The temporary preponderance of social valuations is both comprehensible and useful 6814Our1371Feeling5431of945Space allah = absurd = and —ا 1 ذ 700 ا 1 م 40! = endeixis 549State1345of1371Mind7654as 9561 stronger - 13xiiimpower100freedom324reimagreatreimageeatLaTrahisondes56 — what then? the will to 2, 2 39 1, 4 92 154 8 T F o t P 6888 S f P C. 1, 121, 123 1 that has become conscious of itself as a problem in us 1318-841-1512-918 1, 3, 18, 8, 4, 11, 151, 29, 8, 52 6814Our1371Feeling5431of945Space allah = absurd = and —ا 1 ذ 700 ا 1 م 40! = endeixis 549State1345of1371Mind7654as - supposing will to 2, 2 39 1, 4 92 154 8 T F o t P 6888 S f P C. 1, 121, 123 1 that has become conscious of itself as a problem in us 1421-872-1571-950 571, supposing the will to 2, 2 39 1, 4 92 154 8 T F o t P 6888 S f P C. 1, 121, 123 1 that has become conscious of itself as a problem in us 1454-887-1619-962 619, 12debaiseSerenityofthe1whoflies 423xxxof his home 131813 1318 841841 841 15129 1512 918918 918 11 1 33 3 1818 18 88 8 44 4 1111 11 151151 151 2929 29 88 8 5252 52

◄ 2168. eucharisteó ►
https://t.co/8Qo0G77IH0
eucharisteó: To give thanks, to be thankful
Original Word: εὐχαριστέω
Part of Speech: Verb
Transliteration: eucharisteó
Pronunciation: yoo-khar-is-TEH-o
Phonetic Spelling: (yoo-khar-is-teh'-o)
KJV: (give) thank(-ful, -s)
NASB: thank, give thanks, giving thanks, given thanks, gave thanks, gives thanks, give thanks
Word Origin: [from G2170 (εὐχάριστος - thankful)]

1. to be grateful
2. (actively) to express gratitude (towards)
3. (specially) to say grace at a meal