@MichaelARothman@DrFrankTurek These events in history are conveniently forgotten in our revisionist approach to history. Thanks for posting this reminder
@2ndATexan@7toezleft@AnnCoulter@TSBirdey I love that these critical truths are disseminated to remind the people of these inalienable rights and responsibilities!!
Thank God that the Trump administration, Homeland Security and the U S Dept of War is on top of these increasing threats!
FAA lifts El Paso flight restriction after US disables Mexican cartel drones that 'breached US airspace' https://t.co/zMGkAEwnXP #FoxBusiness
The Sons of God – Who They Were and Why They Fell
Introduction
When the average seminary graduate stumbles into Genesis chapter 6, he handles it like he just found a live grenade in a Sunday school classroom. Instead of believing the text, he dives behind a stack of commentaries written by men who don’t believe a word of what they’re explaining, and he emerges with the same tired line about the “sons of Seth.” That dodge has been pulled on congregations for over a century, and it still doesn’t explain a single detail in the passage. Moses didn’t write “sons of Seth.” He wrote “sons of God” (Genesis 6:2), and when a King James Bible uses that expression it is dealing with a very specific class of beings—beings with direct creation, celestial origin, and pre-Adamic authority. You don’t have to be a scholar or wear tweed jackets to see that. You just have to believe the Book.
The modern allergy to Genesis 6 is not intellectual—it’s spiritual. Materialists and modernists panic at the thought of supernatural beings mingling with the daughters of men because it blows their neat little Darwinian timeline into confetti. If Genesis 6 is literal, then the universe is not a random accident, evolution is a joke, and mankind has been interacting with intelligent non-human beings from the beginning. That means the Bible is describing reality while NASA and the universities are selling comic books. The King James Bible tells you plainly that the “sons of God” saw, came down, took wives, and had children (Genesis 6:1–4). You can rewrite that until your typewriter melts, but the words are still there.
The reason Genesis 6 matters today is because the Lord Jesus Christ pointed you straight back to that period as the preview of the end times: “But as the days of Noe were, so shall also the coming of the Son of man be” (Matthew 24:37). The days of Noah were not defined by quilting and apple pie. They were defined by angelic rebellion, hybrid offspring, genetic corruption, and worldwide violence. If you’re too dainty to admit that angels have bodies, intellect, desire, and capability, then you’re too dainty to explain why God drowned a planet. This essay will show you from the Bible who the sons of God were, how they fell, why they came down, and what they produced. We will use Scripture, not seminary tradition, as our final authority.
Chapter One: Who the Sons of God Were
The first thing the Bible student must do is define the term “sons of God” according to the Holy Spirit’s usage—not Augustine, not Calvin, and not your latest Zondervan commentary. The earliest chronological usage of the term occurs in Job 1:6: “Now there was a day when the sons of God came to present themselves before the Lord, and Satan came also among them.” Job 2:1 repeats the same scene word for word. That meeting did not take place at a family reunion in Seth’s backyard. It took place in the heavenly council, with Satan present among celestial beings who report directly to God. These are not human beings. No descendant of Seth ever walked into the throne room of God with the Devil in tow.
Job 38:7 nails the coffin shut on the Sethite fantasy. When God interrogates Job, He asks, “Where wast thou when I laid the foundations of the earth?… when the morning stars sang together, and all the sons of God shouted for joy?” Those sons of God were present before Adam was formed, before Eve was pulled from his side, and before Seth ever existed. Human beings cannot shout for joy at creation if they are not created yet. The only beings present were angels. Thus, by the Bible’s own internal dictionary, the sons of God are heavenly beings—direct creations of God, possessing spiritual bodies, and capable of appearing before His throne.
Christmas was never meant to be easy or safe. It began in the cold, not the comfort. A child born without shelter to a family with no power announced not to kings but to shepherds who smelled of animals and sleep. That detail matters more than we like to admit.
Somewhere tonight, lights glow in warm homes. Somewhere else, someone eats alone and pretends not to notice the silence. Somewhere a nurse works a double shift, a father sleeps in his car, a mother counts what she cannot give her children. Christmas happens there too. It always has.
We’ve turned Christmas into a season of excess and distraction, but its core is confrontation. It asks an uncomfortable question. What do you do when God, meaning, or truth enters the world quietly, without spectacle, and asks for room in your life? Not applause. Not posts. Room.
The original scandal of Christmas is humility. Not weakness, but restraint. Power choosing smallness. Glory wrapped in vulnerability. That idea unsettles us because it exposes how loudly we chase importance while missing what actually saves us.
If Christmas feels heavy this year, you’re closer to it than you think. If you feel grief, longing, or a sharp awareness of what’s broken, you are standing near the manger, not far from it.
This day was never for the polished. It was for the tired, the overlooked, and the searching.
So before the music fades and the lights come down, sit with the unease. Let Christmas wound you just enough to wake you up. Because a story that begins in a stable is not asking you to celebrate comfort. It’s asking you to choose love when it costs something.
Merry Christmas!
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