🙏
*Sri:*
*Srimathe Ramanujaya Namah:*
*Srimad Varavara Munayeh Namah:*
*Sri Srinivasa Mahakuruve Namah:*
*28.06.2026 (Sunday)*
Our Dharma believes that a person should follow sixteen sanskaras (sacraments or rituals) in its entire life to mark different stages of a human life cycle. Following these rituals lead to a passage of possessing Ashram (stage of life). Sanskara acts as a turning point,celebrated like an auspicious occasion. Practicing these sanskaras have turned out to bring great personality with effectiveness. The 16 Sanskars mentioned in our Vedic Dharma have their significance mention below:
1) Garbhadhana (Conception)
2) Pumsavana (Fetus Protection)
3) Simantonnayana (Fulfilling Mother’s Wishes)
4) Jatakarma (Birth Ritual)
5)Namkarana (Name Giving)
6) Nishkramana (Taking Child Outdoors)
7) Annaprashan (giving solid food)
8) Chudakarna or Mundan (Hair Cutting)
9) Karnvedh (ear piercing)
10) Upanayana (Sacred thread bearing)
11) Vedarambh (Studying Vedas)
12) Samavartanamam (Completing education)
13) Vivaha (Marriage)
14) Vanaprastha (Preparing for renouncing)
15) Sanyasa (Abandonment)
16) Antyeshti (Funeral Rites)
🙏🙏
*Alwar Emperumanar Jeeyar Thiruvadigale* *Saranam!*
*With Devotion:*
---------------------
*Sri Krishna Institute of Vedic Studies,*
*Katpadi,Vellore - 7.*
*Tamilnadu,India*
*M:96002 54737.*
*Email: [email protected]*
*You Tube: Sri Krishna Geetham*
🌸🙏🏻🌸
His name was G. D. Naidu.
He was born in 1893 in a small village near Coimbatore, into a farming family.
He hated school, left after the third standard, and never returned to formal education.
As a teenager, he saw a British officer riding a motorcycle and could not believe a vehicle could move without an animal pulling it.
Determined to own one, he left his village, worked for nearly three years as a waiter in a hotel, and saved every coin until he could buy a motorcycle.
Then he did something unusual.
He took the entire machine apart, piece by piece, simply to understand how it worked.
By putting it back together again, he taught himself to be a mechanic.
That curiosity changed his life.
He began with a single bus that he drove himself and eventually built one of the finest bus services in the country.
In 1937, at his workshop in Coimbatore, he built India’s first indigenous electric motor.
That invention played a major role in transforming Coimbatore into one of India’s leading industrial cities.
He did not stop there.
Over his lifetime, he developed more than a hundred inventions, including an electric razor that won international recognition, ultra thin shaving blades, a tamper proof voting machine, a fruit juice extractor, an affordable radio for ordinary homes, and even a small two seater car, though he was denied a licence to manufacture it.
People began calling him the Edison of India.
Nobel laureate C. V. Raman described him as a man in a million.
A boy who walked away from school after the third standard spent the rest of his life teaching a nation how to build.
Follow for stories India deserves to remember.
Meet the “Plastic Man of India” – Prof. Dr. R. Vasudevan from Madurai, Tamil Nadu!
He pioneered a brilliant way to recycle plastic waste into super-durable roads by shredding it and mixing with bitumen.
Started with a small stretch on his campus in 2002 — it’s still standing strong today! These roads are tougher, waterproof, heat-resistant, and help clear lakhs of tonnes of plastic waste across India.
Awarded the Padma Shri in 2018 for this green innovation.
Real change through science! 🇮🇳♻️
Qutbuddin Aibak, the first ruler of the Slave Dynasty in the Delhi Sultanate, died after falling from a galloping horse.
But is it really possible that a general who rode a horse for the first time at the age of 11 and fought countless battles on horseback could die from a galloping horse?
Real History vs. Fabricated Story
When Qutbuddin Aibak plundered Rajputana, he killed the king of Mewar and captured Prince Karan Singh. Along with the looted wealth and the prince, he also took the prince's horse "Shubhrak" to Lahore.
In Lahore, Karan Singh tried to escape and was captured. Qutbuddin ordered his beheading and, to add insult to injury, ordered a polo match played using the dead prince's head as a ball.
On the day of the beheading, Qutbuddin arrived at the venue riding Shubhrak. Upon seeing its master Karan Singh, the horse bolted uncontrollably, causing Qutbuddin to fall from the horse. Shubhrak kicked the fallen Qutbuddin with a powerful kick. The powerful blows to the chest and head proved fatal. Qutbuddin Aibak died instantly in 1210 CE.
Everyone was stunned. Shubhrak ran towards Karan Singh, and taking advantage of the ensuing chaos, the prince jumped onto his valiant horse, which immediately took off running and began the most arduous race of his life.
It was a continuous race for almost more than three days, finally stopping at the gates of the kingdom of Mewar. When the prince dismounted, Shubhrak stood still like a statue. Karan Singh lovingly stroked the horse's head, but was shocked when Shubhrak fell to the ground.
The powerful horse managed to save its master and safely escorted him back to his kingdom before succumbing to his injuries.
We've read about Chetak, but the story of Shubhrak is beyond belief! Facts like this never make it into the curriculum of our modern education system. Most of us haven't even heard of it. Have we?
It is permanently buried in history. It's time to share the glory.
🙏🏻🇮🇳Jai Hind🙏🏻
🙏
*Sri:*
*Srimathe Ramanujaya Nama:*
*Srimad Varavara Munayeh Nama:*
*Sri Srinivasa Mahagurave Nama:*
*Azhwar Emperumaanaar Jeeyar Thiruvadigale Saranam*
*Today's Srimad Bhagavad Gita's*
*Explanation*
*Date:23.06.2026*
*(Tuesday)*
*Chapter Two:*
-------------------
*"Sankhya Yog"*
*"Contents of the Gītā Summarized"*
*Bg 2.42-43:*
-----------------
*yām imāṁ puṣpitāṁ vācaṁ*
*pravadanty avipaścitaḥ*
*veda-vāda-ratāḥ pārtha*
*nānyad astīti vādinaḥ*
*kāmātmānaḥ svarga-parā*
*janma-karma-phala-pradām*
*kriyā-viśeṣa-bahulāṁ*
*bhogaiśvarya-gatiṁ prati*
*Synonyms:*
---------------
yām imām — all these; puṣpitām — flowery; vācam — words; pravadanti — say; avipaścitaḥ — men with a poor fund of knowledge; veda-vāda-ratāḥ — supposed followers of the Vedas; pārtha — O son of Pṛthā; na — never; anyat — anything else; asti — there is; iti — thus; vādinaḥ — the advocates; kāma-ātmānaḥ — desirous of sense gratification; svarga-parāḥ — aiming to achieve heavenly planets; janma-karma-phala-pradām — resulting in good birth and other fruitive reactions; kriyā-viśeṣa — pompous ceremonies; bahulām — various; bhoga — in sense enjoyment; aiśvarya — and opulence; gatim — progress; prati — towards.
*Translation:*
----------------
*Men of small knowledge are very much* *attached to the flowery words of the* *Vedas, which recommend various* *fruitive activities for elevation to* *heavenly planets, resultant good birth,* *power, and so forth. Being desirous of* *sense gratification and opulent life, they* *say that there is nothing more than this.*
*Purport:* (Part 2)
------------
In the karma-kāṇḍa section of the Vedas it is said, apāma somam amṛtā abhūma and akṣayyaṁ ha vai cāturmāsya-yājinaḥ sukṛtaṁ bhavati. In other words, those who perform the four-month penances become eligible to drink the soma-rasa beverages to become immortal and happy forever. Even on this earth some are very eager to have soma-rasa to become strong and fit to enjoy sense gratifications. Such persons have no faith in liberation from material bondage, and they are very much attached to the pompous ceremonies of Vedic sacrifices. They are generally sensual, and they do not want anything other than the heavenly pleasures of life. It is understood that there are gardens called Nandana-kānana in which there is good opportunity for association with angelic, beautiful women and having a profuse supply of soma-rasa wine. Such bodily happiness is certainly sensual; therefore there are those who are purely attached to such material, temporary happiness, as lords of the material world.
🙏
*Sarvam Sri Krishnarpanam!*
*Jai Sriman Narayana!*
*With Devotion:*
---------------------
*Sri Krishna Institute of Vedic Studies,*
*Katpadi,Vellore - 7.*
*Tamilnadu,India*
*M:96002 54737.*
*Email: [email protected]*
*You Tube: Sri Krishna Geetham*
🍀🍀
🙏
*Sri:*
*Srimathe Ramanujaya Namah:*
*Srimad Varavara Munayeh Namah:*
*Sri Srinivasa Mahakuruve Namah:*
*Alwar Emperumanar Jeeyar Thiruvadigale* *Saranam!*
*SHRI KRISHNA ॐ*
“Since everything is dependent on the supreme will of the Personality of Godhead, one should be equipoised in fame and defamation, victory and defeat, life and death. In their effects, represented as happiness and distress, one should maintain oneself in equilibrium, without anxiety.”
~ *Srimad Bhagavatam 6.12.14*
🙏
*Jai Sriman Narayana!*
*With Devotion:*
---------------------
*Sri Krishna Institute of Vedic Studies,*
*Katpadi,Vellore - 7.*
*Tamilnadu,India*
*M:96002 54737.*
*Email: [email protected]*
*You Tube: Sri Krishna Geetham*
🌸🙏🏻🌸
🙏
*Sri:*
*Srimathe Ramanujaya Nama:*
*Srimad Varavara Munayeh Nama:*
*Sri Srinivasa Mahagurave Nama:*
*Azhwar Emperumaanaar Jeeyar Thiruvadigale Saranam*
*Today's Srimad Bhagavad Gita's*
*Explanation*
*Date:22.06.2026*
*(Monday)*
*Chapter Two:*
-------------------
*"Sankhya Yog"*
*"Contents of the Gītā Summarized"*
*Bg 2.42-43:*
-----------------
*yām imāṁ puṣpitāṁ vācaṁ*
*pravadanty avipaścitaḥ*
*veda-vāda-ratāḥ pārtha*
*nānyad astīti vādinaḥ*
*kāmātmānaḥ svarga-parā*
*janma-karma-phala-pradām*
*kriyā-viśeṣa-bahulāṁ*
*bhogaiśvarya-gatiṁ prati*
*Synonyms:*
---------------
yām imām — all these; puṣpitām — flowery; vācam — words; pravadanti — say; avipaścitaḥ — men with a poor fund of knowledge; veda-vāda-ratāḥ — supposed followers of the Vedas; pārtha — O son of Pṛthā; na — never; anyat — anything else; asti — there is; iti — thus; vādinaḥ — the advocates; kāma-ātmānaḥ — desirous of sense gratification; svarga-parāḥ — aiming to achieve heavenly planets; janma-karma-phala-pradām — resulting in good birth and other fruitive reactions; kriyā-viśeṣa — pompous ceremonies; bahulām — various; bhoga — in sense enjoyment; aiśvarya — and opulence; gatim — progress; prati — towards.
*Translation:*
----------------
*Men of small knowledge are very much* *attached to the flowery words of the* *Vedas, which recommend various* *fruitive activities for elevation to* *heavenly planets, resultant good birth,* *power, and so forth. Being desirous of* *sense gratification and opulent life, they* *say that there is nothing more than this.*
*Purport:* (Part 1)
------------
People in general are not very intelligent, and due to their ignorance they are most attached to the fruitive activities recommended in the karma-kāṇḍa portions of the Vedas. They do not want anything more than sense gratificatory proposals for enjoying life in heaven, where wine and women are available and material opulence is very common. In the Vedas many sacrifices are recommended for elevation to the heavenly planets, especially the Jyotiṣṭoma sacrifices. In fact, it is stated that anyone desiring elevation to heavenly planets must perform these sacrifices, and men with a poor fund of knowledge think that this is the whole purpose of Vedic wisdom. It is very difficult for such inexperienced persons to be situated in the determined action of Kṛṣṇa consciousness. As fools are attached to the flowers of poisonous trees without knowing the results of such attractions, unenlightened men are similarly attracted by such heavenly opulence and the sense enjoyment thereof.
🙏
*Sarvam Sri Krishnarpanam!*
*Jai Sriman Narayana!*
*With Devotion:*
---------------------
*Sri Krishna Institute of Vedic Studies,*
*Katpadi,Vellore - 7.*
*Tamilnadu,India*
*M:96002 54737.*
*Email: [email protected]*
*You Tube: Sri Krishna Geetham*
🍀🍀
🙏
*Sri:*
*Srimathe Ramanujaya Namah:*
*Srimad Varavara Munayeh Namah:*
*Sri Srinivasa Mahakuruve Namah:*
*Alwar Emperumanar Jeeyar Thiruvadigale* *Saranam!*
*Krsna can change matter into spirit and spirit into matter*
…either the material energy or the spiritual energy, both are Krsna's energy. So even He appears like that He has accepted the material body, that material body does not act as material body. He can change matter into spirit and spirit into matter, because He is the controller, isvarah. Bhutanam isvarah. He can change that. Just like electrician: he can change a refrigerator into a heater, and a heater into a refrigerator, because the same power, electricity, is working. He knows the art, how to change it. But we cannot do that. That is the difference between Krsna and ourselves.
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From Srila Prabhupada's lecture on Bhagavad-gita 4.6 – March 26, 1974, Bombay
🔆🔆🔆🔆🔆🔆🔆 🔆🔆🔆🔆🔆🔆🔆
*Hare Krishna*
*Hare Krishna*
*Krishna Krishna*
*Hare Hare*
*Hare Rama*
*Hare Rama*
*Rama Rama*
*Hare Hare*
🔆🔆🔆🔆🔆🔆🔆 🔆🔆🔆🔆🔆🔆🔆
🙏
*Jai Sriman Narayana!*
*With Devotion:*
---------------------
*Sri Krishna Institute of Vedic Studies,*
*Katpadi,Vellore - 7.*
*Tamilnadu,India*
*M:96002 54737.*
*Email: [email protected]*
*You Tube: Sri Krishna Geetham*
🌸🌸