Just published in Modern Theology (and open access!): “‘That We May Love the As Yet Unknown God’: The Meaning of Analogy in Augustine’s De Trinitate”
https://t.co/953c1IenAe
I had the tremendous fortune of just finishing my review of the recent of translation of Przywara’s Kant Today this morning. Przywara was onto this long ago!
St. John Herny Newman is now on his way to being declared a Doctor of the Church as Pope Leo confirms the decision in a meeting with the Prefect of the Dicastery for the Causes of Saints this morning.
https://t.co/qPOGZKSqzu
My latest podcast. It is done from Rome on my laptop so the quality of the audio and video may not be as good as usual. But a great conversation!
https://t.co/gsnTmCUBxm
@JonathanRHeaps A’s mental trinity shows the intelligibility of BOTH immanent procession AND the substantial identity of three irreducible “somethings.” That at least is what I take him to be doing
@JonathanRHeaps Hard to answer since A doesn’t pose it that way. I hesitantly want to answer affirmatively, esp since A thinks the analogy works in such a way that justifies calling the Trinity a Trinity of memory-understanding-will. But that’s not something I’ve thought about enough!
@Schlesingene @JonathanRHeaps@LukeTogni We don’t accomplish much by appealing to this text since comparing the mind to the Trinity is not nike comparing 2 to 4. That’s the sense (according to Ayres!) in which he means it and of course denies its validity. But of course everyone would deny that sense of analogy
@Schlesingene @JonathanRHeaps@LukeTogni When A denies “analogy” in serm 53 he means the kind of analogy where each term has a determinate distance to the other, very similar to what Aquinas calls proportion and similarly rejects as applicable to a human-God “analogy.”
@Schlesingene @JonathanRHeaps@LukeTogni I think it’s wrong to say that A wasn’t attempting to demonstrate procession with his mental trinity. That’s exactly what he does in the second half of book 9 and much of 15. The “trin of the inner man” demonstrates both procession and substantial identity
Very happy to see my article “Whole God and whole man: Deification as incarnation in Maximus the Confessor” published in the Scottish Journal of Theology! https://t.co/0cnUHBXVHP