শশি_সনাতনী

[শশি_সনাতনী @sasi_koolguy]

Look!
Who's following me. .
Its Imam Muhammad Tawhidi. .
😃😃
It's an honour sir!
U kickstarted my day @Imamofpeace 🙏🙏

[Augadh @AugadhBhudeva]

Rajiv Malhotra wrote The Battle for Sanskrit to defend traditional Indian interpretations of Sanskrit texts against Western academic critiques, particularly those from scholars like Sheldon Pollock.

Malhotra was alarmed by Western Indology's efforts to desacralize Sanskrit, portraying it as a "dead" language tied to social oppression rather than a sacred foundation of Hindu dharma and Indian civilization (sanskriti). He framed the book as a purva paksha (traditional debate analysis) to expose biases that decoupled Sanskrit from the Vedas, secularized its literary traditions like the Ramayana, and blamed it for historical injustices.

The book stemmed from concerns over a potential distortion at the Sringeri Sharada Peetham, a key Hindu institution, where Western-influenced approaches risked undermining dharma's authority. Malhotra saw this as part of a broader "battle" for control over Sanskrit knowledge production.

He aimed to empower traditional Sanskrit scholars using tarka shastra (Indian logic) against hegemonic Western lenses, while highlighting Sanskrit's role as the "DNA" of Indian languages, culture, and knowledge systems. This push sought to mainstream indigenous perspectives amid growing Western influence on Indian intellectuals.
Credit : Banyan Tree/Infinity Foundation.

[SANATAN @Eternaldharma_]

I just can’t believe that He was called the Father of the Nation. He was a Destroyer of the Nation

[Praveen Shetty🇮🇳 @ExpertShetty]

“The bloodbath they caused is astounding"
- J Sai Deepak

[Vivid.🇮🇱 @VividProwess]

“Radical Islam is a threat to the future of world."

— Benjamin Netanyahu

[Augadh @AugadhBhudeva]

Pavneet Singh exposes what he sees as a flawed liberal reading of Ajit Doval’s speech :
​
​The liberals completely miss the context: Doval is not asking for literal revenge on people or nations, but for India to rebuild its shattered national power and self-confidence.

The “avenge history” line is deliberately taken out of context and reduced to a communal slogan, even though the full speech talks about systems, institutions, technology, and self-reliance.

By shouting “Islamophobia” and “communalism” at any strong civilisational narrative, liberals shut down serious debate on India’s past and its future strategic needs.

Pavneet’s argument is that the “failed NSA” label is ironic, Ajit Doval is actually a very effective NSA who has strengthened India’s security posture (Balakot, Surgical Strikes, Myanmar Operation, NSG-type reforms), and the liberal narrative fails to engage with that reality.

India suffered centuries of civilisational decline and must now rebuild comprehensive national power.

Security and identity cannot be detached from history; a strong state is needed to protect civilisational interests.

Liberals often equate any strong nationalist or historical narrative with fascism or communalism, which paralyses national resolve.

it’s not Doval who has failed, but the liberal narrative that cannot accommodate a confident, historically aware India.
Credit : Pavneet Singh.

[JyotiKarma🚩🇮🇳 @JyotiKarma7]

Why is it important to reclaim what's ours,
and rename back to original, too!

This is how Ram Setu became Adam's bridge, like who's Adam even in Bharat??

[Mindset Machine  @mindsetmachine]

This Girl Disappeared After Decoding The System We Are Enslaved By

[Prachyam @prachyam7]

Why Hindus in Pakistan Suffer, But Don't Convert?
@captain_praveen @satyanveshan

[Narendra Modi @narendramodi]

To rise in DMK, one has 4 routes:

Dynasty route.

Corruption route.

Abuse women route.

Abuse our culture route.

[Kunal Patel. 🇮🇳 @krunalp531]

संत का वचन इतिहास बन गया !

[শশি_সনাতনী @sasi_koolguy]

#ErfanSoltani

[Elica Le Bon الیکا‌ ل بن @elicalebon]

Urgent: how to help save a young protester’s life.

I cannot believe how many years we’ve had to recycle this dystopian practice. God, when will it end? #ErfanSoltani

[Elica Le Bon الیکا‌ ل بن @elicalebon]

Urgent: how to help save a young protester’s life.

I cannot believe how many years we’ve had to recycle this dystopian practice. God, when will it end? #ErfanSoltani

[The Hawk Eye @thehawkeyex]

8 mins long video. But worth every bit of it. Watch this. @jsaideepak beautifully explained the Hindu civilisation concerns in today's age.

[Gems of Politics @GemsOf_Politics]

Goosebumps 🔥🔥

PS- Watch full interaction on The Pamphlet YouTube channel.

[🇮🇳 Indrani 🇮🇳 @Anti_Congressi]

Whovever the person is he just cooked Mu$lims 🔥💀

[Aviator Anil Chopra @Chopsyturvey]

Perfect Don Corleone dialogue for what we see happening today.

[Rishi Bagree @rishibagree]

The BBC will never show this !!!

[Dr Poornima 🇮🇳 @PoornimaNimo]

Insult of the Century. 😂😂😂😂😂

The UAE announces it will cut funds for citizens who want to study in the UK, out of fear of Emirati students being radicalized by Muslim Brotherhood Islamists on British campuses.

An Islamic nation in 2026, considers a European Christian nation to be the centre of extremists radical ideology.

I can't control my laughter.🔥💥
This has become Britain's standing in the international circles.
Hello @BBCNews are you listening ???
@BBCWorld
@BBCHindi

[Kasi @RamSe143]

@RealBababanaras

[Baba Banaras™ @RealBababanaras]

When 740 children were about to die at sea and every country said “no,” one man who had every reason to remain silent said “yes.”

It was 1942.

A ship was drifting in the Arabian Sea like a floating coffin.

On board were 740 Polish children. Orphans. Survivors of Soviet labor camps, where their parents had died from illness or starvation. They had escaped through Iran, only to face another terrible fate.

No one would accept them.

The British Empire, the most powerful force of the time, refused entry at port after port along the Indian coast.

“This is not our responsibility. Go away.”

Food was almost gone. No medicines. Time was running out.

Twelve-year-old Maria held the hand of her six-year-old brother. She had promised her dying mother she would protect him. But how do you protect someone when the whole world turns against you?

Then news reached a small palace in Gujarat, India.

The ruler was Jam Sahib Digvijay Singh Ji, the Maharaja of Nawanagar (Jamnagar).

When his advisors told him that 740 children were stranded at sea after being denied entry to all Indian ports by the British, he asked just one question:

“How many children?”

“Seven hundred and forty, Maharaj.”

He paused and calmly said:

“The British may control my ports, but they do not control my conscience. These children will dock at Nawanagar.”

The advisors warned him:

“If you defy the British”

“Then I will,” he replied.

He sent a message to the ship: You are welcome here.

When British officials protested, the Maharaja stood firm.

“If the powerful refuse to save children,” he said,
“then I, the weak, will do what you cannot.”

In August 1942, the ship struggled into Nawanagar port under the blazing summer sun.

The children walked like ghosts, exhausted, hollow-eyed, many too weak to walk. They had learned not to hope. Hope had become dangerous.

The Maharaja was waiting for them at the dock.

Dressed simply in white, he knelt so he could be at eye level with them. Through interpreters, he spoke words they had not heard since their parents died:

“You are no longer orphans.
Now you are my children.
I am your Bapu, your father.”

He did not build a refugee camp.

He built a home.

At Balachadi, he created something extraordinary, a little Poland in India. Polish teachers who understood trauma. Polish food flavored with memory. Polish songs in an Indian garden. A Christmas tree under a tropical sky.

“Suffering tries to erase you,” he said. “But your language, culture, and traditions are sacred. Let us preserve them here.”

Children who had been told they had no place in the world finally found a home.

They laughed again. They played again. They returned to school. Maria watched her brother chase peacocks in the palace gardens, and her body remembered what safety felt like.

The Maharaja visited them often. He remembered names. Celebrated birthdays. Watched school plays. Comforted children who cried for parents who would never return. He paid for doctors, teachers, clothes, and food from his own money.

For four years, while the world was torn apart by war, 740 children lived not as refugees, but as a family.

When the war ended and it was time to leave, many cried. Balachadi had become the only home they truly knew.

The children grew up and spread across the world, becoming doctors, teachers, engineers, parents, grandparents. And they never forgot.

Warsaw’s Good Maharaja Square stands in Poland. Schools bear his name. He was awarded Poland’s highest honor.

But the true memorial was not made of stone.

Its value was measured in 740 saved lives.

Even today, 80 years later, they still gather. They tell their grandchildren about an Indian king who refused to turn compassion into political calculation.