Going against a Governorโs Executive Order is disrespectful and undermines state governance. Government authority must be respected. Governor Abba Kabir Yusuf has shown time and again that he values peace and human rights. He has made it clear on multiple occasions that Sunusi Lamido remains the Emir of Kano. Making reckless or malicious statements against an official executive position is something no administration should tolerate.
@naseeru_musa@Dangaladima54 Ajin su daya a tsinancewa tare da Ibn Timaya da dan Abdulwahab.
Se kuma juniors din su, Tsinannu laโananun kwanan nan wato Jafar da Albani, da Jaki dutsen tanshi ๐
@naseeru_musa ๐๐๐ Karamin arne, Su Dr Jaki na dutsen tanshi (Laโanannun Allah) sun yi abunda yafi haka ma. Kai yanzu ka fara koyan zagin da tumasancin.
Duk abunda zaka fada su riga ka fada, so go and learn zagi da cin mutunci enough kafin kazo min nan ๐
Wallahi bayan jahilci akwai hauka da rashin hankali a lamarin wahabiyawa. Yanzu mene ne abun wahala ko rudar wa a maganar da ya yi?
Dalibai jahilai, malamai kuma yan son rai da son zuciya + jahilci.
@Minikothe3rd Shi fa SLS ta ko ina shine sarkin kano.
A wajen Gwamna shine sarki, a wajen comrade din ma shi ze zama sarkin, hakazalika wajen kwankwason ma.
To su duk wannan shirmen akan me suke yin shi? ๐ ๐
@Abdulshamza@osamah_yabo@jibreelKhalil Ai idan har fahimtar da kayi wa maganar shi itace yana yaki da umrah ko yana fifita ziyarar akan umrah to kafi kowa bukatar bude ido. Ba ma ido ba har zuciyar ka ya kamata ka bude, kiyayya da soyayya sun kulle ma ita
@naseeru_musa Ka ga manyan Arna nan, kafirai maqiya Annabi. Jakuna lamba 1. Su Jaba da su Ibn TIMAYA nan.
Ba zan yi mamakin ka ba, tunda wadannan sune Annabawan ku, wanda kuka fi ganin girman su fiye da na maโaiki SAW.
Se hakuri fa, Su Jafar Tsinannu laโananu sun halakar da ku ๐๐
Iโve been seeing some takes about an issue that happened about a year ago, when Sheikh Maqari talked about hadith mutawatir and related issues.
What happened afterwards was honestly disappointing. Some Izala Imams and their followers started insulting and mocking him. Sheikh Guruntum even made it personal, saying Sheikh Maqari didnโt have the wit to discuss the topic.
But this is where I start asking questions about consistency.
Listen to Sheikh Gumi, for example, when he discussed the narration about the jinn being sent to the Prophet Muhammad(SAW). Sheikh Gumi questioned the narration/interpretation, despite narrations on the subject being found in Bukhari and Muslim. He even brought up the Qurโanic principle that Allah protects His Messenger.
Nobody from their side says Sheikh Gumi doesnโt know what he is talking about. Nobody says he is too ignorant to discuss hadith. Nobody starts insulting him.
Why?
Because he is one of them.
But let another Imam who isnโt from their circle discuss a difficult hadith, and suddenly the man doesnโt know anything about Islam.
The same thing happens with the discussion about the parents of the Holy Prophet.
Some of these same Imams and followers are very comfortable saying that the parents of the Prophet are in Hellfire because of narrations in Bukhari and Muslim.
Yet there are scholars who have taken a different position on this issue, including scholars who discuss the concept of Ahl al-Fatrah and the Qurโanic verse:
โAnd We would never punish until We had sent a messenger.โ โ Qurโan 17:15.
So there is clearly a scholarly discussion here. People have different understandings of the evidence.
My issue isnโt even which opinion you choose to follow.
My issue is the double standard.
If Sheikh Gumi can question or interpret a narration differently, why is another scholar suddenly stupid, ignorant or unqualified to discuss the deen simply because he is not from your movement?
And if you can speak so confidently about the parents of the Prophet being in Hellfire, why is it so difficult to show the same respect and restraint when another scholar discusses a hadith differently?
You can disagree with Sheikh Maqari. No problem.
You can disagree with Sheikh Gumi too. No problem.
But why does disagreement become scholarly reasoning when it comes from someone you like, and ignorance when it comes from someone outside your group?
This is what bothers me about sectarianism.
Sometimes, people donโt even listen to what is being said anymore. They first check who said it.
If he is from our group, he must know what he is saying.
If he is not from our group, he must be wrong.
That is not how serious scholarship should work.
Unfortunately, the Izala sect operate more like a cult and they don't uphold the principle of fairness if you are not from the sect.
Manzon Allah yayi sallah akan raqumi,
Yi akan raqumi ya fi yi a kan kasa ne?
Sbd conquest ya karya azumin sa, karya azumin ya fi bari ne?
Manzon Allah yayi shafa, yin shafa tafi wanke kafa ne?
Manzon Allah yayi kasru, yin kasru ya fi ciki sallah ne?
Shine aka CE Maka Sai dai idan shine ya ce ya fi, ba wai Dan kawai ya koyar shi ke nan Sai ace ya fi ba.
@Abdulshamza@osamah_yabo@jibreelKhalil To gaskiya son zuciyar ka yayi clouding judgement din ka, idan har abinda kaji ka fahimta a maganar sa shine ya fifita ziyara akan umrah to se dai nai ma adduโa Allah ya cire maka son zuciyar da kungiyanci ya sa maka.
Watakila akwai wa kullaliya a ran ka game da Maqari shiyasa