Friends, it is a mistake to think of good and evil with a Star Wars mentality: a battle between coequal forces where we don’t know who carries the day.
That is not biblical.
The Bible does not hold the world as a place of endless, unresolved conflict between coequal forces. Whatever mayhem we see is ultimately the result of the abused freedom of creatures—creatures that remain under the purview of God, acting only with his permission.
We have confidence in what the good God is about; he uses even dysfunction to cultivate and order all things to the good.
I'm grateful that the President and his entourage are unhurt after this latest attack. May I raise my voice against the viciousness and tribalism that are so prevalent on the internet and that contribute mightily to the violence we see in our political culture. Can we please remember that it is possible to disagree with a politician's ideas without demonizing and de-humanizing him? Jesus commanded us to love our enemies, and that includes our ideological opponents.
There is a way past the absurd and deeply divisive “war” between the President and the Pope, which has been enthusiastically ginned up by the press. And it is indicated in the Catechism of the Catholic Church, paragraph 2309 to be precise. After laying out the various criteria for determining a just war—proportionality, last resort, declaration by a competent authority, reasonable hope of success, etc.—the Catechism points out that “the evaluation of these conditions for moral legitimacy belongs to the prudential judgment of those who have responsibility for the common good.” The assumption is that the just war principles function, to use the technical term, as heuristic devices, designed to guide the practical decision-making of those civil authorities who have to adjudicate matters of war and peace.
The role of the Church, therefore, is to call for peace and to urge that any conflict be strictly circumscribed by the moral constraints of the just war criteria. But it is not the role of the Church to evaluate whether a particular war is just or unjust. That appraisal belongs to the civil authorities, who, one presumes, have requisite knowledge of conditions on the ground. So, is the war in question truly the last resort? Is there really a balance between the good to be attained and the destruction caused by the war? Are combatants and non-combatants being properly distinguished in the waging of the conflict? Do the belligerents have right intention? Is there a reasonable hope of success? The posing of those questions—indeed the insistence upon their moral relevance—belongs rightly to the Church, but the answering of them belongs to the civil authorities.
The Pope has said, on numerous occasions, that he is not a politician and that his role is not the determination of any nation's foreign policy. But he has just as clearly said that he will continue to speak for peace and for moral constraint. In making both of these claims, he is operating perfectly within the framework of paragraph 2309 of the Catechism. If we understand that the Pope and the President have qualitatively different roles to play in the determination of moral action in regard to war, we can, I hope, extricate ourselves from the completely unhelpful narrative of “Pope vs. President.”
Friends, yesterday, I had the opportunity to offer a prayer at an Easter lunch hosted by the White House. What follows is the text of that invocaton:
Heavenly Father, almighty and eternal God, provident Lord of history, we come before you today in an attitude of humble gratitude. We are thankful, Lord, for this opportunity to be together in fellowship, for the faith that unites us, and for the blessings of liberty that we enjoy as Americans. But we are grateful, above all, on this holiest week of the year, for the gift of your Son Jesus Christ, who is God from God, light from light, true God from true God; who is the Yes to all the promises made to Israel; who is the Lamb standing as though slain; who is the Alpha and the Omega; who is the Lion of Judah; who is the desire of the everlasting hills; and who is the Word made flesh.
Father, you so loved the world that you sent your only Son that all who believe in him might not perish but might have eternal life. On Good Friday, you sent him indeed to the very limits of godforsakenness that he might gather back to you even those who had wandered furthest away. On the cross, he took upon himself the sins of the world—injustice, cruelty, hatred, violence, betrayal, and denial—that he might swallow them up in the ever-greater divine mercy. On Easter Sunday, Father, you raised him from death, showing your victory over all of the powers of darkness. Having met the risen Jesus, St. Paul could therefore say, “I am certain that neither death nor life, neither angels nor principalities, neither height nor depth, nor any other creature could separate us from the love of God.” We bless you, Father, for you have given us the privilege of declaring the kingship of Christ to the world and calling all people to be subject to him. And so, Lord, conform us to Christ your Son. Clothe us, we pray, with his compassion, his meekness, his love for the poor.
Father, we ask you to bless our country. Make us prosperous and safe, but above all, make us morally upright and order our freedom toward your truth. Bless our troops, especially those who are most directly in harm’s way. Protect them and make them righteous warriors. And finally, Father, bless our President. Give him the grace, the courage, the wisdom, and the prudence he needs to perform his duties according to your will.
We say, with gratitude, that we are a nation under God. We acknowledge that in you we live and move and have our being. We know that our freedom and rights come from you. Continue, Lord, to shed your grace on us and to hold us in the palm of your hand.
We pray through Christ our Lord. Amen.
I'm happy to share this post by my friend Rep. Riley Moore. Both Congressman Moore and I have been following for some time the story of the brutal anti-Christian persecution underway in Nigeria. To suggest, as the New York Times does, that these attacks are not motivated fundamentally by anti-Christian animus is simply absurd. I suppose the editors of the paper of record feel that it was just an odd coincidence that a purportedly “tribal” and “economically motivated” assault took place on Palm Sunday. Anyone who studies these murders, that have taken place over many decades, and fails to see an anti-religious pattern is blind.
🇮🇷 47 years ago, I stood at a window in Tehran as a 3-year-old boy, smelling burning tires and hearing the chants that would steal my country. I didn’t have words for what was happening. Today, I am watching smoke rise over the same city — but this time the smoke is not the end of Iran. It is, God willing, the beginning of her resurrection.
Several weeks ago I wrote in that the fever of 1979 was finally breaking. I never imagined I would wake up to see that fever confronted so directly. Israel — with the clear support of the United States — has launched a preemptive strike deep into Tehran and against the regime’s military machinery. Explosions in the capital. Military targets hit. The IRGC’s aura of invincibility, already cracked, is shattering in real time.
I do not celebrate war. No decent person does. What I celebrate — what millions of Iranians inside the country and in the diaspora have prayed for in secret for decades — is the possibility that a regime which has no right to exist may finally be forced to go.
This is the same regime that:
- Armed and cheered the October 7 massacre against Israel for no reason other than pure genocidal hatred.
- Murdered tens of thousands of its own sons and daughters who dared to walk peacefully in the streets demanding the most basic freedoms.
- Gouges out the eyes of young women for the “crime” of wearing makeup.
- Hangs teenagers from cranes for posting a tweet.
- Exports terror, poverty, and darkness to every corner it can reach including the U.S.
No nation, no people, should have to live under that. Not Israelis. Not Americans. Not Lebanese. Not Syrians. And certainly not Iranians.
I am a physician who has spent his life trying to heal bodies and a son of Iran who has spent his life mourning a stolen homeland. What we are witnessing is not aggression — it is surgery. Painful, necessary surgery to remove a tumor that has metastasized for 47 years. The tumor is the Islamic Republic that has hijacked Iran.
To the brave pilots and special operators of the Israeli Air Force and the men and women of the United States military now carrying out this mission: I pray for you with everything I have.
May God shield you from harm. May every missile find its target and every soldier return home safely to the families who love them. You are not invaders. You are the answer to the prayers of millions who have whispered “enough” in the dark since 1979. You are giving our friends the chance to breathe free air again. The entire region will owe you a peace we have not known in my lifetime.
To my fellow Iranians watching from inside the country right now, heart pounding, maybe hiding in basements or on rooftops: Hold on. The end is clearer than it has ever been. The regime’s fear is real. Their eyes — those same eyes that once stared down at us with absolute power — now show something they haven’t shown in decades: panic. The math has changed. The window of 1979 is finally closing.
To the little three-year-old boy I once was — and to every little boy and girl in Tehran, Isfahan, Shiraz, and Tabriz today who hears explosions instead of lullabies: This time the sounds are not the closing of a door. They are the opening of one.
The road ahead will not be easy. Transitions never are. But the direction is unmistakable. A secular, prosperous, free Iran is no longer a dream — it is becoming an inevitability.
I have lived the stolen life so that others might not have to. Today, for the first time in 47 years, I allow myself to believe that the stealing is almost over.
Thank you, Israel. Thank you, America. The Iranian people — the real Iran — will never forget.
The fever is breaking.
The dawn of 2026 is here.
And this time, the light wins.
🇮🇷❤️🇮🇱🇺🇸
Submitted:
1/
"The sidewalks and parks you occupied are now covered in your trash: plastic bottles, crumpled flyers, food wrappers, hand-warmer packets, and discarded signs. You, who so often lecture the rest of us about single-use plastics, carbon footprints, and saving the planet, turned public spaces into a temporary landfill. The cleanup will be done by city workers—people you’ve criticized, defunded in spirit if not always in vote—who will pick up after your 'principled' disruption."