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Tolong jika lain kali ketika ada video kritik yg viral, jangan buru2 direspons.
Bedah per menit, respons dengan data.
Hindari bahasan personal.
Menggeser kritikan ke arah personal, itu menghilangkan inti dari video balasan.
Far too much in Indonesia depends on a thin-skinned former general with a sketchy human-rights record. Prabowo Subianto needs to hear some unpalatable truths https://t.co/8cvnt563TJ
Photo: Getty Images
🔴 #NotasAV | Suspenso para Clément Turpin tras un arbitraje muy irregular en un Atlético de Madrid - Barcelona con cuatro acciones polémicas.
https://t.co/hQ4O9fFocs
🚨🗣️ 𝗡𝗘𝗪: Pep Guardiola has shown support for the Palestinian people at the 'Concert for Palestine' in Barcelona:
"We are on the side of the oppressed. Today we STAND with Palestine, but not just Palestine, but with all causes... It is a statement for Palestine, and for humanity."
"Just like in Barcelona when we were bomb*d in 1938, today, as in London and Paris, we are standing before the world and openly showing that we stand with the weakest."
"I have seen a child recording himself, pleading ‘where is my mother?’ among the rubble, and he still doesn’t know what's happening..."
"And I always think: what must the children be thinking? I think we have left them alone, ABANDONED. I always imagine them saying, ‘Where are you? Come help us’."
"And so far, even now, we haven’t done it! We have left them ALONE!" 🇵🇸
Esports star Faker has been awarded the Cheongnyong Medal by South Korean president Lee Jae-myung
The medal is the highest honor a South Korean athlete can receive
This post is dishonest and ignorant, both of Islamic law and history;
The Qur’anic foundation:
The Qur’an itself mentions a dog positively and neutrally, as a companion of the righteous:
“And their companion animal lay with its forelegs stretched at the entrance.”
(Qur’an 18:18)
Allah mentions the dog of the People of the Cave without condemnation, alongside believing youths whom He praises. Classical exegetes explain that the mention of the dog here is honourable by association, showing that even animals accompanying the righteous are included in Allah’s signs. This alone refutes the claim that Islam treats dogs as inherently vile.
The hadith about killing dogs: context, place, and reason
The hadith cited (Ṣaḥīḥ Muslim 1570) relates to a specific situation in early Madinah:
•Wild, aggressive dogs
•Public health and safety risks
•Lack of sanitation and disease control
It was not a moral judgment on dogs as a species.
This is proven by later, authentic narrations in which the Prophet ﷺ restricted the command:
“If dogs were not a community among the communities, I would have ordered their killing. But kill only those that are harmful.”
(Sunan Abū Dāwūd, authenticated)
This establishes the final ruling in Islamic law:
•Dogs are a community of Allah’s creation
•Killing is permitted only for harm
•There is no general permission to kill dogs
Dogs in Masjid al-Nabawi;
There is an authentic report in Ṣaḥīḥ al-Bukhārī that dogs used to enter the Prophet’s mosque:
“Dogs used to come and go in the mosque during the time of the Messenger of Allah ﷺ, and they would urinate there, and they would not sprinkle water over it.”
(Ṣaḥīḥ al-Bukhārī)
The Companions simply covered it with sand, which was the norm of the time. There was:
•No panic
•No violence
•No hatred
This narration is a major proof for Imām Mālik and the Mālikī school that dogs are not inherently impure, and that Islam does not treat their presence as something requiring hysteria or cruelty.
Dogs are explicitly permitted in Islamic law;
Islam permits keeping dogs for:
•Guarding
•Herding
•Hunting
The Qur’an itself affirms trained dogs for hunting:
“And what trained animals catch for you—eat from what they catch for you.”
(Qur’an 5:4)
This verse alone destroys the narrative that Islam is hostile to dogs.
Mercy to dogs is a means of salvation
The Prophet ﷺ taught that kindness to dogs is rewarded:
“A man was forgiven his sins because he gave water to a thirsty dog.”
(Ṣaḥīḥ al-Bukhārī, Ṣaḥīḥ Muslim)
And cruelty to animals leads to punishment:
“A woman entered Hell because she imprisoned a cat.”
(Ṣaḥīḥ al-Bukhārī)
These narrations are foundational in Islamic ethics.
The Maliki position;
Imām Mālik رحمه الله held that:
•Dogs are not intrinsically impure
•Their presence is not forbidden
•Many restrictions found in other schools are not absolute
This further exposes how far this polemic is from real Islamic jurisprudence.
The practice of the righteous: the Saint and Scholar, Ahmad al‑Rifaʿi;
Among the great scholars and saints of Islam, Imām Aḥmad al-Rifāʿī is well known for his exceptional mercy toward animals, including dogs.
Historical accounts from his students and biographers report that:
•He would personally care for dogs
•Feed them
•Tend to injured or sick animals
•And rebuke those who treated them harshly
These acts were understood as living the Prophetic teaching of mercy. Scholars cite him as an example of how spiritual excellence (iḥsān) manifests in compassion toward all of Allah’s creation.
The Prophet ﷺ said; “In every living being there is reward (for kindness).”
والحمدلله رب العالمين
𝐖𝐞𝐥𝐜𝐨𝐦𝐞, 𝐏𝐞𝐲𝐳
‘Peyz’ 김수환 선수가 T1에 합류하여 2028년까지 함께합니다.
T1은 ‘Peyz’ 선수와 함께 하나의 목표를 향해 더 높은 곳으로 나아가겠습니다.
새로운 환경에서 도전을 시작하는 ‘Peyz’ 선수에게 많은 응원 부탁드립니다.
'Peyz' begins his journey with T1, staying with us until 2028.
With one goal in mind, we are ready to reach even greater heights.
Please show your support for ‘Peyz’ as he begins this new chapter with us.
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