This verse says apostasy is not without remedy:
20 True enough; they were broken off because of unbelief, but you stand by faith. Do not be arrogant, but beware, 21 because if God did not spare the natural branches, he will not spare you either. 22 Therefore, consider God’s kindness and severity: severity toward those who have fallen but God’s kindness toward you—if you remain in his kindness. Otherwise you too will be cut off. 23 And even they, if they do not remain in unbelief, will be grafted in, because God has the power to graft them in again. (Romans 11:20–23, CSB)
Repent and believe the good news!” (Mark 1:15, CSB)
My little children, I am writing you these things so that you may not sin. But if anyone does sin, we have an advocate with the Father—Jesus Christ the righteous one. 2 He himself is the atoning sacrifice for our sins, and not only for ours, but also for those of the whole world. (1 John 2:1–2, CSB)
Is apostasy without remedy? Some verses say yes; others say no. Like this one:
20 True enough; they were broken off because of unbelief, but you stand by faith. Do not be arrogant, but beware, 21 because if God did not spare the natural branches, he will not spare you either. 22 Therefore, consider God’s kindness and severity: severity toward those who have fallen but God’s kindness toward you—if you remain in his kindness. Otherwise you too will be cut off. 23 And even they, if they do not remain in unbelief, will be grafted in, because God has the power to graft them in again. (Romans 11:20–23, CSB)
19 My brothers and sisters, if any among you strays from the truth, and someone turns him back, 20 let that person know that whoever turns a sinner from the error of his way will save his soul from death and cover a multitude of sins. (James 5:19–20, CSB)
6 Seek the Lord while he may be found;
call to him while he is near.
7 Let the wicked one abandon his way
and the sinful one his thoughts;
let him return to the Lord,
so he may have compassion on him,
and to our God, for he will freely forgive. (Isaiah 55:6–7, CSB)
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If we don’t pass the SAVE America Act, we will lose elections that we could otherwise win.
An easy, predictable legislative schedule isn’t worth it.
It’s time to rip off the bandaid and do whatever it takes to pass this bill.
If we don’t pass the SAVE America Act now—before any August recess—we might not get another chance.
Let’s not take chances with election security.
Let’s stop making excuses and get this done.
Some Christians and Messianics spend way too much time studying the Scriptures, and not enough time doing the Scriptures.
Ecclesiastes 12:12-13 (ESV)
…much study is a weariness of the flesh. The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man.
REPENTANCE A change of attitude and action from sin toward obedience to God. The concept of repentance differs slightly in the Hebrew and Greek minds, but an emphasis upon right behavior is consistent throughout.
Repentance in Hebrew
No Hebrew word is an exact equivalent for the English term “repentance.” Repentance was expressed by a number of different actions that show a change in thinking and attitude toward sin and God. Repentance may be demonstrated by:
• a public display of mourning over sin, such as weeping (Ezra 10:1), tearing garments and/or hair (Ezra 9:3), and wearing sackcloth (Joel 1:13)
• making restitution for wrongs committed (1 Chr 21:22–26)
• abasing oneself before the wronged party (Gen 33:3)
The Hebrew word that most closely approximates “repent” or “repentance” is translated into English as “return,” which basically means “to turn around and go in the opposite direction.” In theological contexts, the implication is to turn from a road characterized by rebellion toward God and to a road characterized by obedience. The emphasis is upon actions that necessarily proceed from turning one’s orientation toward God.
Repentance in Greek
The Greek word for “repentance” derives from a verb meaning “to radically change one’s thinking.” “Repentance” refers to an event in which an individual attains a divinely provided new understanding of their behavior and feels compelled to change that behavior and begin a new relationship with God (Heb 6:1; Acts 20:21). While the Greek language can represent the concept of repentance as an independent action, the Semitic background of the New Testament writers demanded that appropriate actions follow the event of repentance (Matt 3:8; Acts 26:20). Examples of changed behaviors following repentance include:
• Zacchaeus making restitution for the fraud he committed as part of his occupation (Luke 19:1–10)
• Paul preaching the faith he once tried to destroy (Acts 9:1–28)
• Onesimus, the runaway slave, returning to his master, Philemon, to face the consequences of his actions (Phlm 8–16)
James 2:14–26 offers the most explicit comments in the New Testament regarding the relationship between repentance and appropriate actions. James argues that suitable actions will inevitably follow a sincere experience of repentance. The rhetorical question “What good is it …?” (2:14) calls into question not the effectiveness of faith in Christ without accompanying good deeds to save the sinner, but the very presence of that faith if the deeds do not follow. He argues that just as the evidence of biological life in the human body is the basic processes of respiration and circulation, the evidence of saving faith is acts of justice and mercy that arise spontaneously from a changed life (2:18).
Kennedy, Brendan. 2016. “Repentance.” In The Lexham Bible Dictionary, edited by John D. Barry, David Bomar, Derek R. Brown, Rachel Klippenstein, Douglas Mangum, Carrie Sinclair Wolcott, Lazarus Wentz, Elliot Ritzema, and Wendy Widder. Bellingham, WA: Lexham Press.
5 Because of your hardened and unrepentant heart you are storing up wrath for yourself in the day of wrath, when God’s righteous judgment is revealed. 6 He will repay each one according to his works: 7 eternal life to those who by persistence in doing good seek glory, honor, and immortality; 8 but wrath and anger to those who are self-seeking and disobey the truth while obeying unrighteousness. (Romans 2:5–8, CSB)
@BrysonGray Don’t you know that if you offer yourselves to someone as obedient slaves, you are slaves of that one you obey—either of sin leading to death or of obedience leading to righteousness? (Romans 6:16, CSB)