Ibn al-Qayyim ุฑุญู ู ุงููู said:
โGet used to privacy with your Lord (in obedience to Him),
because you will be alone with Him in the grave for a long time.โ
[al-Fawฤโid]
First, jihad in Filastin is defensive jihad. Since the Muslims there are unable to repel the enemy, it has become fardh ayn on the entire ummah to fight.
It is obligatory on every Muslim to do whatever they can to fulfill this obligation. Boycotting is a pitifully small action, but it can contribute to the overall effort.
Second, the basic ruling of trade with the kuffar is reciprocity. If they put tariffs on our goods, we place tariffs at the same rate. Some evidences:
ุนููู ุฃูุจูู ู ูุฌูููุฒู ููุงุญููู ุจููู ุญูู ูููุฏูุ ููุงูู: ููุงูููุง ููุนูู ูุฑู: ูููููู ููุฃูุฎูุฐู ู ููู ุฃููููู ุงููุญูุฑูุจู ุฅุฐูุง ููุฏูู ููุง ุนูููููููุงุ ููุงูู: ูููููู ููุฃูุฎูุฐูููู ู ูููููู ู ุฅุฐูุง ุฏูุฎูููุชูู ู ุฅููููููู ูุ ููุงูููุง: ุงููุนูุดูุฑู. ููุงูู: ููููุฐููููู ุฎูุฐููุง ู ูููููู ู.
ูAbu Majliz Lahiq bin Hameed narrated: โIt was asked of Umar โHow much should we take from people of war (ie. kuffar who do not pay jizya or reside in dar al Islam) when they enter upon us?โ He said โHow much do they take from you when you enter upon them?โ He said โA tenth.โ He said โThen as they take from you, take from them.โ [Al Mughni, 9/350]
Imam Shafiโi, may Allah have mercy on him, said:
ูู ุฃู ู ุนุชุฏูุงู ู ุดุฑูุงู ุงุนุชุฏู ุนูููุงุ ูุงู ููุง ุฃู ูุนุชุฏู ุนููู ุจู ุซู ู ุง ุงุนุชุฏู ุนูููุง
โIf a transgressing polytheist attacks us, it is upon us to attack him in the same manner that he attacked us.โ [Al Umm, 2/174]
Imam al Shaybani, may Allah have mercy on him, said:
ูุฅู ูุงููุง ูุง ูุฃุฎุฐูู ู ู ุชุฌุงุฑูุง ุดูุฆุงู ูู ูุฃุฎุฐ ู ู ุชุฌุงุฑูู ุฃูุถุงู ุดูุฆุงูุ ูุฃู ุงูุฃุฎุฐ ุจุทุฑูู ุงูู ุฌุงุฒุงุฉุ ูุฅู ุดุฑุทูุง ูู ุฃู ุงู ุงูุฑุณู ุฃูุง ูุฃุฎุฐ ุนุงุดุฑ ุงูู ุณูู ูู ู ููู ุดูุฆุงูุ ูุฅู ูุงููุง ูุนุงู ููู ุฑุณููุง ุจู ุซู ูุฐุง ููุจุบู ููู ุณูู ูู ุฃู ูุดุชุฑุทูุง ููู ูุฐุง ูููููุง ุจูุ ูุฃู ูุฐุง ู ูุงูู ูุญูู ุงูุดุฑุน ููุฌุจ ุงูููุงุก ุจู โฆ
โIf they do not take anything from our merchants we will not take anything from their merchants either, because the taking is by way of recompense. So if they provide security to our envoys and do not take from them, then we should also provide security to their envoys and not take from them, because this is in accordance with the sharia ruling which must be fulfilled.โ [Sharh al-Sir al-Kabir 5/189]
Al Sarkhani, may Allah have mercy on him, said:
ูุฃู ุง ุฃูู ุงูุญุฑุจ ูุงูุฃุฎุฐ ู ููู ุนูู ุทุฑูู ุงูู ุฌุงุฒุงุฉุ ูู ุง ุฃุดุงุฑ ุฅููู ุนู ุฑ ุจู ุงูุฎุทุงุจ - ุฑุถู ุงููู ุนูู -ุ ููุณูุง ูุนูู ุจูุฐุง ุฃู ุฃุฎุฐูุง ุจู ูุงุจูุฉ ุฃุฎุฐูู ุ ูุฃุฎุฐูู ุฃู ูุงููุง ุธูู ุ ูุฃุฎุฐูุง ุจุญูุ ูููู ุงูู ุฑุงุฏ ุฃูุง ุฅุฐุง ุนุงู ููุงูู ุจู ุซู ู ุง ูุนุงู ููููุง ุจูุ ูุงู ุฐูู ุฃูุฑุจ ุฅูู ู ูุตูุฏ ุงูุฃู ุงู ูุงุชุตุงู ุงูุชุฌุงุฑุงุช
โAs for the people of war, taking from them is by way of compensation, as indicated by Umar ibn al Khatab, may Allah be pleased with him. By this we do not mean that we take in the same way as them, because they took from us wrongly while we took from them rightfully. Rather, it means that we treat them in the same way that they treat us, and that is closer to achieving the aims of security and trade.โ [Al Mabsoot, 2/199]
ูุฃู ุง ุงูุญุฑุจู ูุฅูู ุง ุฃู ุฑ ุจุฃุฎุฐ ุงูุนุดุฑ ู ููู ุ ูุฃููู ูุฃุฎุฐูู ู ูุง ุงูุนุดุฑุ ูุฃู ุฑ ุจุฃุฎุฐ ุงูุนุดุฑ ู ููู ุ ุฅุฐ ุงูุฃู ุฑ ุจูููุง ูุจูู ุงูููุงุฑ ู ุจูู ุนูู ุงูู ุฌุงุฒุงุฉุ ุญุชู ุฅููู ุฅู ูุงููุง ูุฃุฎุฐูู ู ูุง ุงูุฎู ุณุ ุฃุฎุฐูุง ู ููู ุงูุฎู ุณุ ูุฅู ูุงููุง ูุฃุฎุฐูู ู ูุง ูุตู ุงูุนุดุฑุ ุฃุฎุฐูุง ู ููู ูุตู ุงูุนุดุฑุ ูุฅู ูุงููุง ูุง ูุฃุฎุฐูู ู ูุง ุดูุฆุงู ููุญู ูุง ูุฃุฎุฐ ู ููู ุดูุฆุงู
โAs for the people of war, it is ordered to take the โushr (tenth of traded goods) from them because they take the โushr from us. So as they take a tenth from us, we take a tenth from them, because relations between us and them are built on reciprocity. If they take a fifth from us, we take a fifth from them, and if they take a twentieth from us then we take a twentieth from them, and if they take from us something then we take from them the like of that.โ [Al Mabsoot, 2/198]
The people of Gaza, not to mention mujahideen in many regions and the people living in the same areas with them are subject to brutal sanctions which prevent buying and selling and cause great misery to the Muslims.
If Muslims were to enforce such sanctions on any Christian nation, you can be sure there would be a swift response both in the form of sanctions and military action from the "international community."
So what is stopping us from showing solidarity with our blockaded, sanctioned brothers and responding in kind toward the kuffar and their Arab helpers who are maintaining the blockade and the sanctions?
Sheikh Emad Al-Mobayed, the former imam and preacher of King Abdulaziz Mosque, blames Saudi officials for ignoring the issue of #Gaza and being busy with the opening of the #RiyadhSeason despite the genocide against the Palestinian people in #Gaza.
#GazaGenocide#Palestine #SaudiArabia
Ibn al-Qayyim ุฑุญู ู ุงููู:
โIf a rank is decided by Allฤh for a servant which he could not attain by his deeds, Allฤh afflicts him with distress in his body or children or wealth, and makes him bear it in patience until he achieves that rank which was written for him.โ
Inn gulfwalon ke pass dangh ki fauj hi kahan hae weapons bhi billion dollars deke goron se kharidi hae aur goron ke instructions ke bina unhe istemal bhi karna nai aata honga yeh kahan se ladenge ๐
From Tulkarem to Tubas, and Ramallah to Al-Khalil, Palestinians have risen in defense of Gaza across the West Bank.
They chant, "Gaza will not kneel" as the IOF escalates its aggression.
Laanat hae gulf ke rulers pe unka support karnewale scholars aur logan pe Allah zarur hisab lega tumse lekin usey pehle yeh sab duniya mein bhi zaleel honge ameen