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sumit jain
@sumitjain90
MANCHESTER WILL ALWAYS BE 🔴❤️@manutd
Jamshedpur, India
Joined April 2011
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🔥 ये वीडियो कहा थी अब तक 😎
मेरी पसंदीदा पंचलाइन है— “दुबारा कट गया” 😂
#Aluminium Andar Se Khaali Hoke Bhi 💪Strong Kaise?
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So……
Let’s talk.
How many Premier League titles have I won then? 🤔
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Court Directs Registration of FIR Against Karishma Aziz (@KarishmaAziz_)
With the grace of Bhagwan Shri Krishna, I am pleased to share this good news.
Today, the Ld. CJM, Patiala House Courts, New Delhi, allowed our application under Section 175(3) BNSS and directed the SHO, Cyber Police Station, New Delhi, to register an FIR against Karishma Aziz for her derogatory posts targeting Bhagwan Shri Ram, Jagadguru Ram Bhadracharya Ji (@JagadguruJi, Veer Savarkar Ji, and Hon’ble Prime Minister Shri Narendra Modi Ji, as well as posts glorifying Mughal oppression.
आज एक बार फिर धर्म और सत्य की जीत हुई, और अधर्म एवं झूठ की हार हुई।
I sincerely thank my entire team for their constant support and efforts. I am especially grateful to Sr. Adv. Makarand Adkar Ji (@AdkarMakarand) for his invaluable guidance, support, and encouragement throughout this matter. His guidance has been instrumental.
This would not have been possible without him.
Jai Shri Ram 🙏
Jai Sanatan Dharma 🚩
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Dear @Javedakhtarjadu. I'm afraid your response is as boring and overloaded as your similes and metaphors. When countered with facts, you shift the goalpost, bring in the RSS, berate the right wing, take refuge in context, cushion the bigotry, and claim Kafirs were Colonialists not Hindus.
I know countering you again is like watering a cactus and praying for leechis, but in the hope that all that knee massaging with Doctor Ortho would have sprouted some neurons, here goes:
You asked for a source because you said the quote was “quite unlike” Azad’s “lifelong sociopolitical stances.” I gave you the source: Calcutta, 27 October 1914, published in Khutbat-e-Azad. The words are his. That should have ended the enquiry. It did not. So let us walk through your new script, line by line.
1. “The khutbats were about Khilafat and British colonialism.”
Yes. That is what I wrote. Maulana Azad was telling Indian Muslims that a Turk’s battlefield thorn must be felt in a Hindustani Muslim’s heart; that Millat-e-Islam is one body; that friendship and enmity are for the religion of Allah. Then he quoted Quran 48:29 and added his own gloss: be extremely hard against disbelievers, extremely kind among yourselves, and do not pass over this as if you had not heard it. You asked for the when and where. You received both. “It was about Khilafat” is not a rebuttal. It is the context in which he said it.
2. “To claim he was quoting this about the Hindus of India will not be true. The Kafir here was the colonialist.”
I did not say the 1914 speech was a municipal circular against the Hindus of Howrah. I quoted what Azad quoted: a Quranic verse about kuffar, and his commentary on unbelief, Tawhid, and hardness toward disbelievers. If Azad had meant “kafir = only the British officer,” he knew Urdu enough to say Angrez. He did not. He used the Book’s word, then told his flock not to skip it.
And if “kafir” in Azad’s mouth was a temporary colonial nickname, kindly explain the 1920 Hijrat fatwa, published in Ahl-e-Hadith of Amritsar, in which he said Indian Muslims had no choice but to migrate, and that those who stayed and kept connection with “the enemy of Islam” would themselves be counted as the enemy of Islam. That is not a lecture on income-tax collectors. That is a theology of the land.
3. “When Ataturk took over, Azad called it a closed chapter and condoned the secular government.”
Men change. Texts do not. If later Azad made peace with the death of the Caliphate, good for the later Azad. It does not unsay 1914, nor the Khilafat years, nor Masala-e-Khilafat, nor the call that any government hostile to Turkey was hostile to Islam, not the belief in the Quranic verse damning the Kafirs. You began by saying the paragraph was unlike his lifelong stances. Lifelong includes the years he spent as a pan-Islamist firebrand. Evolution is not an eraser. It is a timeline.
4. “Read his Calcutta High Court statement. An honour no member of the Mahasabha or RSS was ever given.”
Sedition charges from the Raj are not a unique family heirloom. Tilak got them. Aurobindo got them. Savarkar was given two life terms and sent to Cellular Jail, where the honour included the oil mill, the lash, and years in a cell the size of a cupboard.
And of course, knowing your pitiful knowledge of Indian History, I guess you would not know legendary RSS names like Devipad Chaudhary, Jagatpati Kumar, Anna Saheb Deshpande, Ramakant Keshav, Vasantrao Oak, Narayan Singh, Chandrakant Bhardwaj, Dada Naik Chimur, Baburao Begade, Lala Hansraj, Balaji Raipurkar who participated in our freedom struggle and were jailed or shot.
5. “Azad was in British jails for nine years. Name one from your right wing who can match that.”
Vinayak Damodar Savarkar: roughly a decade in Kala Pani, further years in mainland jails, then thirteen years of internment in Ratnagiri. Sentence on paper: fifty years. Conditions: not Ahmednagar Fort with time to write Ghubar-e-Khatir.
By the way, you might know that your great-great-grandfather Fazl-e-Haq Khairabadi was also incarcerated at Kala Pani. What you might not know, or would want to hide, is that he wrote a grovelling mercy petition to the British, pleading to be released.
6. “In 1946 Jinnah refused to shake Azad’s hand. He hated Azad for his patriotism.”
How does this turn “be severe against the kafirs, merciful among themselves” into a sonnet about communal harmony? A man can spend 1946 refusing Partition and still have spent 1914 telling Indian Muslims that their first body is the ummah. Fairness is holding both pages open. What you are doing is hiding the 1914 page and waving the 1946 one like a flag.
7. “Your reference to Rahul Gandhi was unnecessary, I expect decency and class.”
And I expected you to have some sense of humour. The PS was a reminder that this is the second time I have had to fetch your hero’s paperwork. Last time it was Nehru’s India: books banned, editors sacked, films blocked, Majrooh jailed for a couplet.
You lecture me on class after moving from “this cannot be Azad” to “it is Azad but you must read kafir as colonialist” to “anyway he went to jail” to “Jinnah was rude to him” to “please don’t mention Rahul.” That is not class. That is a guided tour of every exit except the text.
Look, Javed sahab, let us end this here. I like you. Doubtless a lot of your work is incredible, truly it is. So in that spirit, permit me to pen an ode to you:
Javed Akhtar ko dekha toh aisa laga, jaise chhal ka nawab, jaise jhoot ki kitaab, jaise dhong ki kiran, jaise adambar ka van, jaise kapton ki baat, jaise pakhand ki raat, jaise janpath mein ho ek jalta diya.
Alvida, Shabba khair. WDTP
Aluminium Rust Kyun Nahi Karta? Here's the Science.
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Sudarshan News Big Impact -
अस्सलाम वाले कुम, इंशाल्लाह और जज्जकअल्लाह वाली IPS बुशरा बानो अपने पद से हटाई गईं.
खड़गपुर एडिशनल एसपी से भेजी गईं रिजर्व बटालियन में..
सिर्फ सुदर्शन ने खोज कर दिखाया था मोहतरमा का वर्दी में मजहबी बयान..
���ारी रहेगा हमारा राष्ट्रहित में ऐसे ही अभियान.
#IPS #WestBengal @SuvenduWB
मोकामा के कसहा दियारा की समुन्दरी देवी पिछले 10 वर्षों से वृद्धा पेंशन के लिए इंतजार कर रही हैं। पति की मौत के बाद सहारे के नाम पर सरकारी योजना ही थी, लेकिन वह भी आज तक नहीं मिली। उम्र के इस पड़ाव पर दादी माँ को दफ्तरों के चक्कर नहीं, सहारे की जरूरत है।
इस पोस्ट को ज्यादा से ज्यादा शेयर करें, ताकि समुन्दरी देवी की आवाज जिम्मेदार लोगों तक पहुँचे और उन्हें उन���ा हक मिल सके।
Heard the 80s are trending again, so I thought I’d take you back to my era. 🏃♀️
बड़ी ही हास्यास्पद व विडंबनापूर्ण बात है कि जिन लोगों को अपनी जीभ के स्वाद के लिए जानवरों का मारा जाना कभी दर्दनाक व भयानक नहीं लगा आज उन्हें पौधों एवं सूक्ष्म जीवों की चिंता होने लगी है।
शायद जीभ के स्वाद की आसक्ति ने तर्क करने की क्षमता को इतना प्रभावित कर दिया है कि मांसाहार में होने वाली क्रूरता की तुलना भोजन के लिए वनस्पतियों के प्रयोग से की जा रही है। थोड़ा इस आसक्ति से ऊपर उठकर सोचते तो शायद समझ आता कि जिस प्रकार का मस्तिष्क, केंद्रीय तंत्रिका तंत्र और चेतना एक जानवर में होती है, वह पेड़-पौधों, फल-फूल या पत्तियों में नहीं होती।
मगर स्वयं को किसी न किसी तरह सही साबित करना भी तो है फिर तर्क के सिर-पैर हों या न हों, इससे क्या ही फर्क पड़ता ह��!
जो लोग स्वयं किसी दूसरे के पसंद के जीव को खाने की निंदा करते है और उनसे घृणा करते है वो तो खान पान की पसंद का ज्ञान बिल्कुल भी ना दे। कोई गाय खाने वाले को पापी बताता है , कोई सूअर खाना हराम, किसी को झटका सही लगता है किसी को हलाल। किसी को कॉकरोच कीड़े मकोड़े खाने वाले घिनौने लगते है तो किसी को कुत्ते या चूहे खाने वाले।
मांस तो मांस है चाहे किसी भी जीव जंतु का हो। एक प्रकार के मांस का भक्षण करना और ���ूसरे प्रकार के मांस का भक्षण करने वालो से घृणा करना महज दोगलापन है।
क्या गाय की पूजा करने वाले लोग गाय काट कर खाने वालो की खाद्य पसंद की इज्जत करेंगे या करते है या उसे एक सामान्य खाद्य पसंद मानेंगे? ऐसे ही जिन लोगों के लिए सूअर के मांस का भक्षण हराम है क्या उनके लिए किसी का सूअर खाना एक अच्छी खाद्य पसंद है?
जैन धर्म में तो किसी भी जीव की हत्या वर्जित है व किसी भी प्रकार का मांस भक्षण, तो हमसे कैसे अपेक्षा की जा सकती है की मांस भक्षण को एक सामान्य खाद्य पसंद के तौर पे देखा जाना चाहिए? जिसको जो खाना है वो खा सकता है, लेकिन ना हम स्वयं मांस का भक्षण करते है ना ही इसका समर्थन करते है और ना ही कभी करेंगे।
भारतीय संविधान का अनुच्छेद 25 प्रत्येक व्यक्ति को अंतःकरण की स्वतंत्रता तथा अपने धर्म को स्वतंत्र रूप से मानने, आचरण करने और प्रचार करने का अधिकार देता है। अहिंसा और शाकाहार जैन धर्म की मूल जीवन-पद्धति हैं। जैन होने के नाते हमें अपने धर्म के इन सिद्धांतों का पालन करने और उनका प्रचार करने का संवैधानिक अधिकार है और यह अधिकार हमसे कोई नहीं छीन सकता ।🙏🙏🙏
EP01- ONE MATERIAL, MANY POSSIBILITIES.
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मेरे कमेंट बॉक्स में मांसाहार की तस्वीर डालने वाले कृपया ध्यान से सुनले, मुझे तिनक��� मात्र भी फर्क नहीं पड़ता कि आप चिकन खाते हो, बकरा खाते हो, गाय खाते हो , भैंस खाते हो, सुअर खाते हो या फिर किसी इंसान के मांस का ही भक्षण क्यूं ना करते हो। ना ही इस बात से फर्क पड़ता है कि किस दिन खाते हो या नहीं खाते। मै इस बात में गौरव महसूस करती हूं कि मेरे भोजन के लिए किसी ��ानवर की जान नहीं ली गई। मै अत्यंत भाग्यशाली हूं कि मेरा जन्म एक ऐसे परिवार में हुआ जहां बचपन से ही मुझे शाकाहारी रहने के संस्कार व आशीर्वाद प्राप्त हुआ।
जैनम् जयतु शासनम्🙏
A gold in the individual. A bronze in mixed doubles. A new world record in mixed doubles.
A World Para Series to remember.
Grateful for the opportunity to represent my country, every single time. ❤️🇮🇳
After Bittu Tabahi’s river-cleanup mission, 21-year-old Sevendra Lodhi has taken up another massive challenge cleaning a 22-acre pond all by himself. 🌱💧
Real heroes don’t wait for change. They become the change. 🇮🇳🙏
Respect, Sevendra! 👏🔥
Remembering Captain Vikram Batra, PVC (P) on his birth anniversary!!
Bravest of Braves !! 🙏 🇮🇳
The kind of influence our nation truly needs. 🇮🇳
Repost till her arrest, she needs to be arrested
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