๐Friends influence one another with regard to attitude and manners, and the one with the stronger character will have a greater impact on the one with the weaker character. Therefore Islam urges us to keep company with righteous people, and warns against keeping company with evil people.
It was narrated from Abu Musa al-Ash`ari (ra) that the Prophet (๏ทบ) said: โThe likeness of a good companion and a bad companion is that of one who carries musk and one who works the bellows. With the carrier of musk, either he will give you some or you will buy some from him, or you will notice a good smell from him; as for the one who works the bellows, either he will burn your clothes or you will notice a bad smell from him.โ [Narrated by al-Bukhari, 5534; Muslim, 2628].
Al-Qadi `Iyyad (ra) said: This indicates that one should avoid mixing with bad people and avoid sitting with evil people, innovators and backbiters, because all of these people will have an influence on the one who mixes with them. And Islam urges us to mix with righteous people and acquire knowledge, good manners, good attitudes and praiseworthy characteristics from them.
[End quote from Ikmal al-Mu`allim, 8/108]
ุงูุฃุตุญุงุจ ูุคุซุฑ ุจุนุถูู ูู ุฃุฎูุงู ุจุนุถุ ูุงูููู ูุณุญุจ ุงูุถุนูู ุฅูู ุทุจุงุนูุ ูููุฐุง ุญุซ ุงูุดุฑุน ุนูู ู ูุงุฒู ุฉ ุตุญุจุฉ ุฃูู ุงูุชููู ูุญุฐุฑ ู ู ุตุญุจุฉ ุฃูู ุงูุณูุก.
ุนู ุฃูุจูู ู ููุณูู ุงูุฃุดุนุฑู ุฑูุถููู ุงูููููู ุนูููููุ ุนููู ุงููููุจูููู ุตููููู ุงูููู ุนู๏ฟฝ๏ฟฝููููู ููุณููููู ู ููุงูู : ( ู ูุซููู ุงูุฌููููุณู ุงูุตููุงููุญู ููุงูุณููููุกูุ ููุญูุงู ููู ุงูู ูุณููู ููููุงููุฎู ุงููููุฑูุ ููุญูุงู ููู ุงูู ูุณููู : ุฅูู ููุง ุฃููู ููุญูุฐูููููุ ููุฅูู ููุง ุฃููู ุชูุจูุชูุงุนู ู ูููููุ ููุฅูู ููุง ุฃููู ุชูุฌูุฏู ู ููููู ุฑููุญูุง ุทููููุจูุฉูุ ููููุงููุฎู ุงููููุฑู : ุฅูู ููุง ุฃููู ููุญูุฑููู ุซูููุงุจูููุ ููุฅูู ููุง ุฃููู ุชูุฌูุฏู ุฑููุญูุง ุฎูุจููุซูุฉู ) ุฑูุงู ุงูุจุฎุงุฑู (5534) ูู ุณูู (2628) .
ูุงู ุงููุงุถู ุนูุงุถ ุฑุญู ู ุงููู ุชุนุงูู: " ููู ุชุฌูุจ ุฎูุทุงุก ุงูุณูุก ูู ุฌุงูุณุฉ ุงูุฃุดุฑุงุฑ ูุฃูู ุงูุจุฏุน ูุงูู ุบุชุงุจูู ูููุงุณุ ูุฃู ุฌู ูุน ูุคูุงุก ูููุฐ ุฃุซุฑูู ุฅูู ุฌููุณูู ุ ูุงูุญุถ ุนูู ู ุฌุงูุณุฉ ุฃูู ุงูุฎูุฑ ูุชููู ุงูุนูู ูุงูุฃุฏุจุ ูุญุณู ุงููุฏู ูุงูุฃุฎูุงู ุงูุญู ูุฏุฉ " ุงูุชูู ู ู " ุงูู ุงู ุงูู ุนูู " (8 / 108).
#friendsinislam #islamicfriendship
โ The role of a true (rabbani) scholar is to devote his life to spreading what he has of knowledge that Allah has enabled him to acquire, and teach what he knows to the people, take care of them, educate them and reform their attitude on the basis of that.
In addition to that, and perhaps more importantly than that, his role is to set an example of how to put the knowledge that Allah has enabled him to acquire into practice, to the extent that the people will see in him a real-life embodiment of the knowledge that they are learning.
#truescholars #rabbanischolar
๐What did Ibn Kathir (ra) say about Bidah (innovated action in Islam)?
โ Ibn Kathir (ra) said: โAhl As-Sunnah wal-Jamaโah consider any action or word that is not proven from the Companions to be an innovation (Bid`ah), because if it were something good, they would have done it before us. They did not omit any good attribute but they hastened to do it or attain it.โ (Tafsir Ibn Kathir, 7/278-279)
ูุงู ุงูุญุงูุธ ุงุจู ูุซูุฑ ุฑุญู ู ุงููู: " ุฃูู ุงูุณูุฉ ูุงูุฌู ุงุนุฉ ูููููู ูู ูู ูุนู ูููู ูู ูุซุจุช ุนู ุงูุตุญุงุจุฉ: ูู ุจุฏุนุฉุ ูุฃูู ูู ูุงู ุฎูุฑุง ูุณุจูููุง ุฅูููุ ูุฃููู ูู ูุชุฑููุง ุฎุตูุฉ ู ู ุฎุตุงู ุงูุฎูุฑ ุฅูุง ููุฏ ุจุงุฏุฑูุง ุฅูููุง. " ุงูุชูู ู ู "ุชูุณูุฑ ุงุจู ูุซูุฑ".
#BidahInIslam #IbnKathir
๐Regarding Musical Instruments:
โShaykh al-Islam Ibn Taymiyyah (ra) said: The view of the four Imams is that all kinds of musical instruments are haram. It was reported in Sahih al-Bukhari and elsewhere that the Prophet (๏ทบ) said that there would be among his ummah those who would allow zina, silk, alcohol and musical instruments, and he said that they would be transformed into monkeys and pigsโฆ None of the followers of the imams mentioned any dispute concerning the matter of music. (al-Majmuโ, 11/576).
ูุงู ุดูุฎ ุงูุฅุณูุงู ุงุจู ุชูู ูุฉ ุฑุญู ู ุงููู : " ู ุฐูุจ ุงูุฃุฆู ุฉ ุงูุฃุฑุจุนุฉ ุฃู ุขูุงุช ุงูููู ูููุง ุญุฑุงู ุ ุซุจุช ูู ุตุญูุญ ุงูุจุฎุงุฑู ูุบูุฑู ุฃู ุงููุจู ุตูู ุงููู ุนููู ูุณูู ุฃุฎุจุฑ ุฃูู ุณูููู ู ู ุฃู ุชู ู ู ูุณุชุญู ุงูุญุฑ ูุงูุญุฑูุฑ ูุงูุฎู ุฑ ูุงูู ุนุงุฒู ุ ูุฐูุฑ ุฃููู ูู ุณุฎูู ูุฑุฏุฉ ูุฎูุงุฒูุฑ ุ .. ููู ูุฐูุฑ ุฃุญุฏ ู ู ุฃุชุจุงุน ุงูุฃุฆู ุฉ ูู ุขูุงุช ุงูููู ูุฒุงุนุง" (ุงูู ุฌู ูุน 11/576) โ
#musicinislam #musicalinstrumentsareharam
๐Do you wish to increase your provisions (rizq)? There are some means of increasing rizq that are prescribed in Islam. These include:
๐) ๐๐ฌ๐ญ๐ข๐ ๐ก๐๐๐ซ (๐ฉ๐ซ๐๐ฒ๐ข๐ง๐ ๐๐จ๐ซ ๐๐จ๐ซ๐ ๐ข๐ฏ๐๐ง๐๐ฌ๐ฌ): Allah, may He be exalted, says: โI said (to them): Ask forgiveness from your Lord; Verily, He is Oft-Forgiving; He will send rain to you in abundance; And give you increase in wealth and children, and bestow on you gardens and bestow on you rivers.โ [Nuh 71:10-12]
๐) ๐๐ฉ๐ก๐จ๐ฅ๐๐ข๐ง๐ ๐ญ๐ข๐๐ฌ ๐จ๐ ๐ค๐ข๐ง๐ฌ๐ก๐ข๐ฉ: Al-Bukhari (2067) and Muslim (2557) narrated from Anas ibn Malik that the Messenger of Allah (๏ทบ) said: โWhoever would like his provision to be increased and his life to be extended , should uphold the ties of kinship.โ An-Nawawi said: โThe term โHis provision to be increasedโ means to be expanded and made abundant or, it was said, to be blessed (Barakah).โ
๐) ๏ฟฝ๏ฟฝ๏ฟฝ๐ข๐ฏ๐ข๐ง๐ ๐ ๐ ๐ซ๐๏ฟฝ๏ฟฝ๐ญ ๐๐๐๐ฅ ๐จ๐ ๐๐ก๐๐ซ๐ข๐ญ๐ฒ: Allah, may He be Exalted, says: โSay: Truly, my Lord enlarges the provision for whom He wills of His slaves, and (also) restricts (it) for him, and whatsoever you spend of anything (in Allahโs Cause), He will replace it. And He is the Best of providers.โ [Sabaโ 34:39]
Muslim (2588) narrated from Abu Hurayrah that the Messenger of Allah (๏ทบ) said: โCharity does not decrease wealth.โ An-Nawawi said: โThe scholars mentioned two meanings of this Hadith, one of which is that (the wealth) will be blessed (as a result of giving charity ) and harm will be warded off from it, so the apparent decrease will be compensated for by means of hidden blessing. This is something that is well known from experience. The second is that even if it appears to be decreased outwardly, there will be compensation for that in the reward that result from it, and it will be increased manifold.โ
๐) ๐๐๐ข๐ง๐ ๐ฆ๐ข๐ง๐๐๐ฎ๐ฅ ๏ฟฝ๏ฟฝ๐ ๐๐ฅ๐ฅ๐๐ก ๐๐ง๐ ๐๐๐๐ซ๐ข๐ง๐ ๐๐ข๐ฆ: Allah, may He be exalted, says: โAnd whosoever fears Allah and keeps his duty to Him, He will make a way for him to get out (from every difficulty). And He will provide him from (sources) he never could imagine.โ [At-Talaq 65:2-3]
๐) ๐๐๐ซ๐๐จ๐ซ๐ฆ๐ข๐ง๐ ๐๐๐ฃ๐ฃ ๐๐ง๐ ๐๐ฆ๐ซ๐๐ก ๐จ๐๐ญ๐๐ง, following one with the other: At-Tirmidhi (810) narrated that Abdullah ibn Masud said: The Messenger of Allah (๏ทบ) said: โMake the Hajj and `Umrah follow each other closely, for they remove poverty and sins as the bellows removes the dross of iron, gold and silver, and an accepted Hajj brings no less a reward than Paradise.โ (It was classed as authentic by Al-Albani)
๐) ๐๐ฎ๐ (๐ฌ๐ฎ๐ฉ๐ฉ๐ฅ๐ข๐๐๐ญ๐ข๐จ๐ง): It was narrated by Ibn Majah (925) from Umm Salamah that the Messenger of Allah (๏ทบ) used to say, after he said the Salam at the end of Fajr prayer: โAllahumma inni asโaluka `ilman nafi`an, wa rizqan tayyiban, wa `amalan mutaqabbalan (O Allah, I ask you for beneficial knowledge, good (lawful) provision, and accepted good deeds).โ (Classed as authentic by Al-Albani in Sahih Ibn Majah)
#Rizq #increaserizq
The Prophet ๏ทบ said, โThe upper hand is better than the lower hand.โ The upper hand is the one that gives, while the lower hand is the one that receives.
Islam promotes dignity, hard work, and self-reliance. A believer should strive to work, earn a lawful livelihood, and aim to be among those who support others rather than rely on them. If someone is genuinely in difficulty, seeking assistance is allowed and there is no blame in real need.
However, asking, demanding, or putting pressure on people while one is able to work is not in accordance with the Sunnah.
Turn to Allah first. Use the lawful means available to you. Protect your dignity.
#TurnToAllah #helpingpeople
๐BREAKING NEWS | The crescent moon has been sighted in Saudi Arabia. Therefore, Ramadhฤn 1447 will begin tonight.
May Allฤh ๏ทป accept our siyฤm, qiyฤm & acts of worship, and may He grant us the ability to utilise the precious moments of this Blessed month to engage in that which pleases Him.
Aameen.
#ramadhan2026
๐ฟ Your Children Are Either Your Sadaqahโฆ Or Your Trial
Raising children is not easy. It is tiring, emotionally heavy, and sometimes heartbreaking. Many parents suffer deep pain because of the behavior of their own children.
Imam Ibn al-Qayyim ุฑุญู ู ุงููู explains a profound reality: โWhoever neglects teaching his child what benefits him and leaves him without guidance has done him the worst possible injustice. And most children are corrupted because of their parents โ due to neglect and failure to teach them the obligations of the religion.โ (Tuhfat al-Mawdud bi Aแธฅkam al-Mawlud)
โThey ruined them when they were young, so they neither benefited themselves when grown, nor benefited their parents.โ (Tuhfat al-Mawdud)
โ๏ธ Example of Two Fathers:
When Maqatil bin Sulayman was asked to advise Amir al-Muminin Mansur, He said:
โListen, O Commander of the Faithful! สฟUmar ibn สฟAbd al-สฟAziz had eleven sons, and he left behind only eighteen dinars. Of these, five dinars were used for his shroud and four dinars to purchase his grave, and the rest were given among his sons. And Hisham ibn สฟAbd al-Malik also had eleven boys โ when he died, he left ten lakh (1,000,000) dinars for each boy.
By Allah, O Commander of the Faithful, I saw one son of สฟUmar ibn สฟAbd al-สฟAziz giving 100 horses in charity for the sake of Allah, and I saw a son of แธคisham begging in the marketplaces.โ (Narrated in historical works of Zuhd and Tฤrikh)
๐๏ธ What Did สฟUmar ibn สฟAbd al-สฟAziz Leave for His Children?
He said: โI left for them the taqwa (fear) of Allah. If they are righteous, then Allah takes care of the righteous. And if they are not, I do not want to leave them wealth by which they disobey Allah.โ (Reported in books of Siyar and Zuhd)
๐คฒ Make This Dua Daily:
ุฑูุจููููุง ููุจู ููููุง ู ููู ุฃูุฒูููุงุฌูููุง ููุฐูุฑูููููุงุชูููุง ููุฑููุฉู ุฃูุนููููู ููุงุฌูุนูููููุง ููููู ูุชููููููู ุฅูู ูุงู ูุง
โOur Lord, grant us from our spouses and our children comfort of the eyes and make us leaders of the righteous.โ (Qurโฤn 25:74)
โ Remember, children are not fixed by money. They are fixed by dua, taqwa, and parents returning to Allah.
#parenting #upbringing #islamicparenting
๐ Imam Ahmed (ra) Regarding Music:-
Ibn al-Qayyim (may Allah have mercy on him) said: With regard to the view of Imam Ahmed, his son โAbd-Allah said: "I asked my father about singing. He said: Singing makes hypocrisy grow in the heart; I do not like it. Then he mentioned the words of Malik: the evildoers (fasiqs) among us do that". [Ighathat al-Lahfan]
ูุงู ุงุจู ุงูููู ุฑุญู ู ุงููู : " ูุฃู ุง ู ๏ฟฝ๏ฟฝูุจ ุงูุฅู ุงู ุฃุญู ุฏ ููุงู ุนุจุฏ ุงููู ุงุจูู : ุณุฃูุช ุฃุจู ุนู ุงูุบูุงุก ููุงู : ุงูุบูุงุก ููุจุช ุงูููุงู ุจุงูููุจ ุ ูุง ูุนุฌุจูู ุ ุซู ุฐูุฑ ููู ู ุงูู : ุฅูู ุง ููุนูู ุนูุฏูุง ุงููุณุงู" [ุฅุบุงุซุฉ ุงููููุงู]
#musicisharam #imamahmed #MusicInIslam
๐Imam Malik (ra) Regarding Music:-
Imam Malik was asked about playing the drum or flute, if a person happens to hear the sound and enjoy it whilst he is walking or sitting. He said: "He should get up if he finds that he enjoys it, unless he is sitting down for a need or is unable to get up. If he is on the road, he should either go back or move on". [al-Jamiโ by al-Qayrawani, 262]. He said: โThe only people who do things like that (that is enjoy music), in our view, are fasiqs.โ [Tafsir al-Qurtubi, 14/55]
ูุณุฆู ุงูุฅู ุงู ู ุงูู ุฑุญู ู ุงููู ุนู ุถุฑุจ ุงูุทุจู ูุงูู ุฒู ุงุฑ ุ ููุงูู ุณู ุงุนู ูุชุฌุฏ ูู ูุฐุฉ ูู ุทุฑูู ุฃู ู ุฌูุณ ุ ูุงู : ููููู ุฅุฐุง ุงูุชุฐ ูุฐูู ุ ุฅูุง ุฃู ูููู ุฌูุณ ูุญุงุฌุฉ ุ ุฃู ูุง ููุฏุฑ ุฃู ูููู ุ ูุฃู ุง ุงูุทุฑูู ูููุฑุฌุน ุฃู ูุชูุฏู . [ ุงูุฌุงู ุน ููููุฑูุงูู 262] ุ ููุงู ุฑุญู ู ุงููู : ุฅูู ุง ููุนูู ุนูุฏูุง ุงููุณุงู [ ุชูุณูุฑ ุงููุฑุทุจู 14/55]
#imammalik #musicharam #islamforbidsmusic
๐Imam al-Shafi (ra) Regarding Music:-
Ibn al-Qayyim said, explaining the view of Imam al-Shafi'i: "His companions who know his madhhab (point of view) stated that it is haram and denounced those who said that he permitted it (music)". [Ighathat al-Lahfan, 1/425]
ูุงู ุงุจู ุงูููู ุฑุญู ู ุงููู ูู ุจูุงู ู ุฐูุจ ุงูุฅู ุงู ุงูุดุงูุนู ุฑุญู ู ุงููู : " ูุตุฑุญ ุฃุตุญุงุจู ุงูุนุงุฑููู ุจู ุฐูุจู ุจุชุญุฑูู ู ูุฃููุฑูุง ุนูู ู ู ูุณุจ ุฅููู ุญูู " [ ุฅุบุงุซุฉ ุงููููุงู 1/425]
#musicinislam #islamicreminderseries
๐Abu Hanifah (ra) Regarding MUSIC:
Ibn al-Qayyim said: "The madhhab of Abu Hanifah is the strictest in this regard, and his comments are among the harshest. His companions clearly stated that it is haram to listen to all musical instruments such as the flute and the drum, even tapping a stick. They stated that it is a sin which implies that a person is a fasiq (rebellious evil doer) whose testimony should be rejected. They went further than that and said that listening to music is fisq (rebellion, evildoing) and enjoying it is kufr (disbelief). These are their words...". [Ighathat al-Lahfan, 1/425]
ูุงู ุงุจู ุงูููู ุฑุญู ู ุงููู : "ู ุฐูุจ ุฃุจู ุญูููุฉ ูู ุฐูู ู ู ุฃุดุฏ ุงูู ุฐุงูุจ ุ ููููู ููู ู ู ุฃุบูุธ ุงูุฃููุงู ุ ููุฏ ุตุฑุญ ุฃุตุญุงุจู ุจุชุญุฑูู ุณู ุงุน ุงูู ูุงูู ูููุง ูุงูู ุฒู ุงุฑ ูุงูุฏู ุ ุญุชู ุงูุถุฑุจ ุจุงููุถูุจ ุ ูุตุฑุญูุง ุจุฃูู ู ุนุตูุฉ ููุฌุจ ุงููุณู ูุชุฑุฏ ุจูุง ุงูุดูุงุฏุฉ ุ ูุฃุจูุบ ู ู ุฐูู ุฃููู ูุงููุง : ุฃู ุงูุณู ุงุน ูุณู ูุงูุชูุฐุฐ ุจู ููุฑ ุ ูุฐุง ููุธูู ุ.." [ุฅุบุงุซุฉ ุงููููุงู 1/425
#musicisharam #musicforbidden #islamforbidsmusic
#abuhanifa
Muslim Scholar corners famous Indian Atheist "Javed Akhtar" in one of the many instances in an academic debate on the topic "Does God Exist?".
In Urdu language:
https://t.co/Scxqb5r8sr
๐Life is short and unpredictable.
In just a blink, everything can change.
A life can be gone, and we are left holding memories, silence, and regrets.
None of us truly knows what tomorrow carries. And that is exactly why we must learn to release ego, anger, and misunderstandings. The small issues we cling toโbetween family, friends, or colleaguesโare never worth the pain they create.
There is no problem that cannot be solved with a calm mind and a sincere conversation. Most conflicts fade away the moment we sit together, speak gently, and try to understand the heart of the other person.
Life is too short for grudges.
Too short for creating distances between loved ones.
Too short to carry anger when a simple โIโm sorryโ could bring peace.
Let us value the people around us while we still have them.
Let us speak kindly, forgive quickly, and mend what is broken whenever possible.
Because at the end of the day, nothing holds more weight than the relationships we nurture.
โ The Prophet ๏ทบ said: โThe gates of Paradise are opened on Mondays and Thursdays, and Allah forgives every servant who does not associate anything with Himโ except the one who has a grudge against his brother. It is said: Delay these two until they make peace.โ (Sahih Muslim)
โ The Prophet ๏ทบ said: โDo not hate one another, do not envy one another, do not turn your backs on one another, but be servants of Allah as brothers. It is not lawful for a Muslim to forsake his brother for more than three days.โ (Sahih al-Bukhari & Sahih Muslim)
Cherish your loved ones.
Tomorrow is never promised.
#lifeisshort #grudges #lifelessons #forgiveandforget
๐It is reported that Abลซ Juแธฅayfah โ Allฤh be pleased with him โ said:
Sit with the seniors, mix with the wise, and enquire with the scholars.
Ibn แธคibbฤn, Rawแธatu Al-สฟUqalฤสพ p176. See Al-Albฤnฤซ, Al-แธaสฟฤซfah แธฅadฤซth 3462.
๐ทIt is reported that แธคabฤซb b. สฟUbayd โ Allฤh have mercy on him โ said:
โLearn knowledge, understand it, and benefit from it (live by it);
and do not study it in order to beautify yourself with it.
For if you live long, you will likely see a time when knowledge will be used for adornment, just as a man adorns himself with his garments.โ
Ibn Al-Mubฤrak, Al-Zuhd wa Al-Raqฤสพiq no. 1056.
#iklahs #charecter #intentions