@JackHadders@ThorpeLynden@reformparty_uk Oh you sweet innocent youโฆ ๐ Of course they tell you that itโs what people do to get rid of political door knockers when they are activists pretending to canvass the homeowners opinion. In reality what you do by trying to change votersโ minds is strengthening their resolve ๐คช
I know philosophers who dine out their whole career in exposition of the brilliant Hannah Arendt.
When COVID-19 hit, every single one kept his mouth shut.
The Somerset Farmhouse of 1 North Street, Williton were approached by a "food influencer" that wanted to charge them ยฃ2,000 for a review.
They put out a video of Sally eating a sausage roll instead ๐.
Lets make Sally and the Somerset Farmhouse famous for free.
So ministers are campaigning to win a seat they already had, for a candidate that wants to replace the PM that they have full confidence in and claim is going nowhere.
And we are meant to pretend this is all perfectly normal.
Letโs have a think about whatโs happening in Makerfield.
This by election is costing taxpayers ยฃ226,208. And itโs happening because a Labour MP chose to step aside to make room for Andy Burnhamโs leadership ambitions. He admitted that himself.
But hereโs some more interesting figures.
If Burnham wins, heโll have to resign as Greater Manchester Mayor too. That triggers another election costing taxpayers around ยฃ4.7 million.
So in total, nearly ยฃ5 million of public money could be spent not on improving services, fixing roads, supporting communities or helping struggling families, but on political career ambitions.
People are struggling with bills, crime, NHS waiting lists and communities being ignored. Yet Westminster politics still seems focused on who climbs the ladder next.
Thatโs what frustrates people. Not democracy. Political games made to look like democracy.
British politics will reach a new reductio ad absurdum in the Makerfield by election:
Vote Labour to destroy the sitting Labour Prime Minister.
Support Labour PM Starmer but NOT voting Labour.
We are having a by-election not because thereโs any demand or need in the national interest but entirely to suit the convenience of the byzantine politics of the ruling party and the political pygmies in whose interest it is run.
We are no longer a serious nation. No wonder the bond markets are squiffy.
๐งตThis LiDAR imagery shows the Scheduled Monument of the deserted medieval village of Hilderthorpe on the southern edge of Bridlington. It shows the โghostโ layout of the village before its long slow desertion. A hollow way runs through the centre, marking the main
Brexit was just the beginning of the process of taking back control of this country.
In a sense the sequel of Brexit is an โinternal Brexitโ - wresting control from the deep state: the quangos, the judges, the permanent bureaucracy, and making it once again subject to public accountability.
But if weโve learned anything from the Brexit Wars, itโs how fiercely the establishment will resist this change.
As Danny Kruger reminds us, just look at how even Parliamentarians in the 2015-2019 Parliament used unconstitutional methods to oppose reclaiming the sovereignty that is rightfully theirs.
If it was that bad then, how bad will it be next time around?
Myth: "I only wear vegan fabrics. Better for the animals, better for the planet."
Let's check in on Doris's annual contribution.
Once a year, in late spring, Doris is sheared. The procedure takes approximately three minutes. Doris does not enjoy it. Doris does not, by any visible measure, suffer from it. Doris is, immediately afterwards, a noticeably more comfortable animal in the British summer.
The fleece weighs approximately 3 kilograms. It is sold to the British Wool Marketing Board for, depending on the year, between ยฃ0.40 and ยฃ2.50 per kilogram. The shearing costs more than the wool fetches. Brian is shearing Doris at a loss.
The wool is then:
- Naturally flame-retardant
- Naturally antibacterial
- Moisture-wicking
- Biodegradable
- Renewable, annually
- Carbon-storing while in use
The replacement, in performance fabrics:
- Polyester
- Polyamide
- Acrylic
- Polypropylene
- All petroleum-derived
- All shedding microplastics on every wash
- All requiring fossil fuel inputs to produce
- All non-biodegradable, with a typical landfill lifespan of 200-500 years
A single wash of a polyester fleece can release up to 700,000 microplastic fibres into the water system. These fibres are now in: every tested water source on earth, every tested human placenta, every tested rainfall sample, the deep ocean, the Arctic ice, and the lungs of marine mammals.
A single wash of a wool jumper releases: nothing. The wool, when eventually disposed of, returns to soil within a few years.
The fabric being marketed as the "ethical" alternative to wool is plastic.
The plastic is "ethical" because nobody has been asked to slaughter the polymer.
The polymer also has not been asked.
Doris, by being a sheep on a fell, is producing the most thoroughly sustainable performance fabric humans have ever made.
Brian is selling it at a loss.
The fashion industry, meanwhile, is selling petroleum at a profit and calling it ethical.
Reject plastic. Wear wool.
Doris is, this morning, growing next year's batch.
๐๐๐๐ ๐๐๐๐๐๐๐๐ ๐๐๐๐ ๐๐๐๐๐๐๐๐๐ ๐๐๐ ๐๐๐๐ ๐๐๐๐๐ ๐๐๐๐๐๐๐ ๐๐๐๐๐๐๐๐๐๐๐๐ ๐๐๐๐๐๐ ๐๐๐ ๐๐๐๐ ๐๐๐๐๐๐๐ ๐ ๐๐ ๐ ๐๐๐๐๐๐.
An LBC caller asked Badenoch how a Muslim could trust the Conservative Party after Shadow Justice Secretary Nick Timothy criticized mass Ramadan public prayer in Trafalgar Square as โan act of domination.โ Badenoch did not duck.
Her opening:
๐๐บ ๐จ๐ณ๐ข๐ฏ๐ฅ๐ฎ๐ฐ๐ต๐ฉ๐ฆ๐ณ ๐ธ๐ข๐ด ๐ข ๐๐ถ๐ด๐ญ๐ช๐ฎ. ๐ ๐ธ๐ข๐ด ๐ฃ๐ฐ๐ณ๐ฏ ๐ช๐ฏ ๐ข ๐ค๐ฐ๐ถ๐ฏ๐ต๐ณ๐บ ๐ต๐ฉ๐ข๐ต ๐ธ๐ข๐ด 50% ๐๐ถ๐ด๐ญ๐ช๐ฎ. ๐ ๐ด๐ข๐ช๐ฅ ๐๐ถ๐ด๐ญ๐ช๐ฎ ๐ฑ๐ณ๐ข๐บ๐ฆ๐ณ๐ด ๐ฐ๐ฏ ๐๐ณ๐ช๐ฅ๐ข๐บ ๐ฃ๐ฆ๐ค๐ข๐ถ๐ด๐ฆ ๐ต๐ฉ๐ข๐ตโ๐ด ๐ธ๐ฉ๐ข๐ต ๐ฉ๐ข๐ฑ๐ฑ๐ฆ๐ฏ๐ฆ๐ฅ ๐ต๐ฉ๐ฆ๐ณ๐ฆ ๐ธ๐ฉ๐ฆ๐ฏ ๐ ๐ธ๐ข๐ด ๐ข๐ต ๐ด๐ค๐ฉ๐ฐ๐ฐ๐ญ. ๐ ๐ฉ๐ข๐ท๐ฆ ๐จ๐ฐ๐ฐ๐ฅ ๐ง๐ณ๐ช๐ฆ๐ฏ๐ฅ๐ด ๐ธ๐ฉ๐ฐ ๐ข๐ณ๐ฆ ๐๐ถ๐ด๐ญ๐ช๐ฎ.
Then the line:
๐๐ฏ ๐ฎ๐บ ๐ท๐ช๐ฆ๐ธ, ๐ต๐ฉ๐ฆ ๐ญ๐ข๐ธ ๐ข๐ฏ๐ฅ ๐ฐ๐ถ๐ณ ๐ค๐ถ๐ญ๐ต๐ถ๐ณ๐ฆ ๐ข๐ฏ๐ฅ ๐ฏ๐ฐ๐ณ๐ฎ๐ด ๐ต๐ณ๐ถ๐ฎ๐ฑ ๐ข๐ฏ๐บ ๐ณ๐ฆ๐ญ๐ช๐จ๐ช๐ฐ๐ฏ, ๐ธ๐ฉ๐ฆ๐ต๐ฉ๐ฆ๐ณ ๐ช๐ตโ๐ด ๐๐ฉ๐ณ๐ช๐ด๐ต๐ช๐ข๐ฏ๐ช๐ต๐บ, ๐ธ๐ฉ๐ฆ๐ต๐ฉ๐ฆ๐ณ ๐ช๐ต ๐ช๐ด ๐๐ด๐ญ๐ข๐ฎ.
Then the closer:
๐๐ง ๐ธ๐ฆ ๐ข๐ณ๐ฆ ๐ต๐ณ๐บ๐ช๐ฏ๐จ ๐ต๐ฐ ๐ต๐ฆ๐ญ๐ญ ๐ฑ๐ฆ๐ฐ๐ฑ๐ญ๐ฆ ๐ต๐ฉ๐ข๐ต ๐บ๐ฐ๐ถ ๐ข๐ณ๐ฆ ๐ฏ๐ฐ๐ต ๐ข๐ญ๐ญ๐ฐ๐ธ๐ฆ๐ฅ ๐ต๐ฐ ๐ค๐ณ๐ช๐ต๐ช๐ค๐ช๐ป๐ฆ ๐ข๐ฏ๐บ ๐ณ๐ฆ๐ญ๐ช๐จ๐ช๐ฐ๐ฏ, ๐ต๐ฉ๐ฆ๐ฏ ๐ธ๐ฆ ๐ข๐ณ๐ฆ ๐ค๐ฉ๐ข๐ฏ๐จ๐ช๐ฏ๐จ ๐ต๐ฉ๐ฆ ๐ท๐ฆ๐ณ๐บ ๐ง๐ข๐ฃ๐ณ๐ช๐ค, ๐ฏ๐ข๐ต๐ถ๐ณ๐ฆ ๐ข๐ฏ๐ฅ ๐ค๐ถ๐ญ๐ต๐ถ๐ณ๐ฆ ๐ฐ๐ง ๐ต๐ฉ๐ช๐ด ๐ค๐ฐ๐ถ๐ฏ๐ต๐ณ๐บ. ๐๐ฏ๐ฅ ๐ ๐ง๐ถ๐ฏ๐ฅ๐ข๐ฎ๐ฆ๐ฏ๐ต๐ข๐ญ๐ญ๐บ ๐ฅ๐ช๐ด๐ข๐จ๐ณ๐ฆ๐ฆ ๐ธ๐ช๐ต๐ฉ ๐ต๐ฉ๐ข๐ต.
British law over religious law. British culture over religious deference. The right to criticize ANY religion โ Christianity, Islam, all of them โ is a non-negotiable feature of a free society, not a privilege the majority granted to the minority.
This is the Western mainstream conservative position. Badenoch โ daughter of Nigerian immigrants, raised Christian, lived among Muslims her whole childhood โ said it on national radio without hedging, without apologizing, and without softening it for the audience.
๐๐ก๐ ๐๐ซ๐ข๐ญ๐ข๐ฌ๐ก ๐๐จ๐ง๐ฌ๐๐ซ๐ฏ๐๐ญ๐ข๐ฏ๐ ๐ฅ๐๐๐๐๐ซ ๐ฃ๐ฎ๐ฌ๐ญ ๐ฌ๐๐ข๐ ๐ฐ๐ก๐๐ญ ๐๐ฏ๐๐ซ๐ฒ ๐๐๐ฌ๐ญ๐๐ซ๐ง ๐๐จ๐ง๐ฌ๐๐ซ๐ฏ๐๐ญ๐ข๐ฏ๐ ๐ฅ๐๐๐๐๐ซ ๐๐จ๐ซ ๐ญ๐ก๐ ๐ฉ๐๐ฌ๐ญ ๐๐๐๐๐๐ ๐ก๐๐ฌ ๐๐๐๐ง ๐๐๐ซ๐๐ข๐ ๐ญ๐จ ๐ฌ๐๐ฒ. ๐๐ก๐๐ญ ๐๐๐๐ซ ๐ข๐ฌ ๐๐ฒ๐ข๐ง๐ .
๐๐ช๐ฅ๐ฆ๐ฐ ๐ง๐ณ๐ฐ๐ฎ @๐๐๐.
Hello Julia, sans aucune ironie, c'est top que tu prennes le temps de te renseigner. Mais le problรจme quand on lit Marx aujourd'hui, c'est qu'on prend pour acquis sa prรฉmisse de dรฉpart, alors qu'elle a รฉtรฉ dรฉmontรฉe scientifiquement il y a plus de 150 ans.
Toute la pensรฉe de Marx repose sur la thรฉorie de la valeur-travail. L'idรฉe que la valeur d'un bien vient de la quantitรฉ de travail nรฉcessaire pour le produire. Si tu acceptes cette prรฉmisse, alors oui, tout son raisonnement tient. Le capitaliste "vole" la plus-value du travailleur, l'exploitation est mathรฉmatique, la rรฉvolution est inรฉvitable.
Sauf qu'en 1871, trois รฉconomistes (Menger en Autriche, Jevons en Angleterre, Walras en Suisse) dรฉcouvrent indรฉpendamment la mรชme chose : la valeur n'est pas objective, elle est subjective et marginale.
Un verre d'eau dans le dรฉsert vaut une fortune. Le mรชme verre ร cรดtรฉ d'une riviรจre ne vaut rien. Le travail incorporรฉ est identique. Donc le travail ne dรฉtermine pas la valeur. C'est le consommateur qui valorise un bien selon son utilitรฉ marginale dans un contexte donnรฉ.
Exemple concret : tu peux passer 1000 heures ร tricoter un pull moche que personne ne veut. Selon Marx, ce pull a รฉnormรฉment de valeur (beaucoup de travail incorporรฉ). Selon la rรฉalitรฉ, il ne vaut rien. Parce que personne n'en veut.
ร l'inverse, Bernard Arnault crรฉe des milliards de valeur non pas parce qu'il "exploite" mais parce qu'il a su anticiper et organiser des dรฉsirs humains ร grande รฉchelle. La valeur est crรฉรฉe par la coordination, pas extraite par le vol.
Cette dรฉcouverte (la rรฉvolution marginaliste) a invalidรฉ tout l'รฉdifice marxiste. Pas pour des raisons idรฉologiques, pour des raisons scientifiques. C'est pour รงa que plus aucun dรฉpartement d'รฉconomie sรฉrieux au monde n'enseigne Marx comme un cadre d'analyse valide. On l'enseigne en histoire de la pensรฉe.
Maintenant, le truc important. Si ton intention en lisant Marx c'est d'aider les pauvres (c'est une intention noble), alors tu vas รชtre surprise par ce qui suit.
Regarde les chiffres de la Banque mondiale. En 1820, 90% de l'humanitรฉ vivait dans l'extrรชme pauvretรฉ. Aujourd'hui, moins de 9%. Cette chute historique ne s'est PAS produite dans les pays qui ont appliquรฉ Marx. Elle s'est produite dans les pays qui ont libรฉralisรฉ leur รฉconomie.
Chine post-1978, Vietnam post-1986, Inde post-1991, Pologne post-1989. ร chaque fois qu'un pays libรฉralise, des centaines de millions de gens sortent de la pauvretรฉ en une gรฉnรฉration. ร chaque fois qu'un pays applique Marx (URSS, Cambodge, Corรฉe du Nord, Venezuela), c'est la famine et les goulags.
Ce n'est pas une opinion, c'est l'expรฉrience la plus massive jamais menรฉe en sciences sociales. Plusieurs milliards de cobayes humains, sur un siรจcle.
Donc paradoxalement, si tu aimes vraiment les pauvres, la position la plus cohรฉrente n'est pas d'รชtre marxiste. C'est d'รชtre pour la libertรฉ รฉconomique. Parce que c'est empiriquement la seule chose qui a jamais sorti massivement les gens de la misรจre.
Pour creuser, je te recommande trois lectures qui vont changer ta vision :
"La Loi" de Frรฉdรฉric Bastiat (court, lumineux, gratuit en ligne)
"La Route de la Servitude" de Hayek
"รconomie en une leรงon" de Henry Hazlitt
Bonne lecture, et vraiment chapeau de chercher ร comprendre plutรดt que de rester dans tes certitudes. C'est rare.