@muqadasawann Ismay ducky ka nahi tumhari parwarish ka masla hai.
Meray chotay bhai jo 6 saal aur 10 saal kay hain unhon nay shayad hee zindagi may aik bhi video dekhi ho ducky ki
A 16-year-old boy, reportedly the son of Justice Muhammad Asif, hits and kills two girls with a speeding V8 Land Cruiser in Islamabad! He wasnt just off speed but
Guess what, he fled the scene and Islamabad police cant trace him or find the car in any of the security cameras in a city where there is a net of cctv cameras on road 😏
You are getting it???? He'll get away from the crime cz he has a powerful dad behind. IMMUNITY to do any crime for the ones in power! No dofferent from 27th amendment!!!!
بھارت کیلئے پیغام 🚨
جنگیں صرف ہتھیاروں اور معیشت سے نہیں لڑی جاتی جنگیں خب الوطنی قوم کے اعتماد اور سپاہیوں کے قابلیت پہ لڑی جاتی !!
میجر گورو تک یہ پیغام پہنچاؤ !!
Be honest with yourself.
Its the first day of 2025 and youve wasted it.
A new year, same loser.
Youve wasted 100% of 2025 so far.
You will stay a loser forever.
Stop stressing because you haven’t figured it all out yet. No one has. Trust that the Almighty has your back. He will test your faith. He will test your patience. He will test your sincerity. Take it in your stride. Don’t rush things.
𝗔 𝗠𝗮𝗻 𝘀𝗺𝗮𝗰𝗸𝘀 𝗮 𝗳𝗲𝗹𝗹𝗼𝘄 𝘄𝗼𝗿𝘀𝗵𝗶𝗽𝗲𝗿 𝗳𝗼𝗿 𝘀𝗮𝘆𝗶𝗻𝗴 “𝗔𝗺𝗲𝗲𝗻” 𝗮𝗹𝗼𝘂𝗱 𝘄𝗵𝗶𝗹𝗲 𝗽𝗿𝗮𝘆𝗶𝗻𝗴!
While I deeply appreciate Imam Abu Hanifah & have gained valuable insights from the Hanafi fiqh, as well as the other three schools of thought, those familiar with me understand the intensity of my reaction when scholars such as Imam Abu Hanifah & others are attacked & spoken ill of.
What you see in the video is not only ignorant & foolish but also reflects a lack of understanding of fiqh. This behaviour is truly appalling. Even within the Hanafi madhab, engaging in such actions is unequivocally incorrect & it invalidates your prayer, the only exemptions of cutting the prayer are in exceptional circumstances.
𝗜𝗻 𝗙𝗶𝗾𝗵 𝗶𝘁 𝗶𝘀 𝗲𝘅𝘁𝗿𝗲𝗺𝗲𝗹𝘆 𝗻𝗲𝗰𝗲𝘀𝘀𝗮𝗿𝘆 𝘁𝗼 𝘁𝗮𝗸𝗲 𝗶𝗻 𝘁𝗼 𝗰𝗼𝗻𝘀𝗶𝗱𝗲𝗿𝗮𝘁𝗶𝗼𝗻 𝘁𝗵𝗲 𝗲𝘃𝗶𝗱𝗲𝗻𝗰𝗲 𝗰𝗶𝘁𝗲𝗱 𝗯𝘆 𝗼𝗻𝗲’𝘀 𝗼𝗽𝗽𝗼𝗻𝗲𝗻𝘁 – meaning the scholar who holds a different view – in challenging his own established argument, which he had employed to assert a different point of view, this in Fiqh is referred to as مراعاة الخلاف.
Ibn Abideen the hanafi scholar said;
“𝗜𝘁 𝗶𝘀 𝗻𝗲𝗰𝗲𝘀𝘀𝗮𝗿𝘆 𝗳𝗼𝗿 𝘂𝘀 𝘁𝗼 𝘁𝗮𝗸𝗲 𝗶𝗻𝘁𝗼 𝗮𝗰𝗰𝗼𝘂𝗻𝘁 𝘁𝗵𝗲 𝗱𝗶𝗳𝗳𝗲𝗿𝗲𝗻𝗰𝗲𝘀 𝗼𝗳 𝗼𝗽𝗶𝗻𝗶𝗼𝗻.”
This important concept of Fiqh has been cited by many of the scholars of the 4 madhabs and It is one of the principles upon which Malik built his Madhab on as mentioned by scholars such as Ibn Rushd, wansarisi، Ibn Arafa, Shaatibi & others.
Ibn Taymiyyah says;
“As for those who may differ with you on subsidiary Fiqhi matters such as the followers of Abu Hanifa, Malik, and Ash-Shafi'i, performing prayers behind them is 𝘃𝗮𝗹𝗶𝗱 & 𝗻𝗼𝘁 𝗱𝗶𝘀𝗹𝗶𝗸𝗲𝗱. This was emphasised by Ahmad because the Companions and their Successors 𝗰𝗼𝗻𝘁𝗶𝗻𝘂𝗲𝗱 𝘁𝗼 𝗽𝗿𝗮𝘆 𝗯𝗲𝗵𝗶𝗻𝗱 𝗲𝗮𝗰𝗵 𝗼𝘁𝗵𝗲𝗿 𝗱𝗲𝘀𝗽𝗶𝘁𝗲 𝘁𝗵𝗲𝗶𝗿 𝗱𝗶𝗳𝗳𝗲𝗿𝗲𝗻𝗰𝗲𝘀 𝗶𝗻 𝘀𝘂𝗯𝘀𝗶𝗱𝗶𝗮𝗿𝘆 𝗙𝗶𝗾𝗵𝗶 𝗺𝗮𝘁𝘁𝗲𝗿𝘀, 𝗺𝗮𝗸𝗶𝗻𝗴 𝗶𝘁 𝗮 𝗰𝗼𝗻𝘀𝗲𝗻𝘀𝘂𝘀. Additionally, because the opponent is either correct in his interpretation, earning rewards for his interpretation and correctness, or mistaken, still receiving rewards for his effort without incurring sin for the mistake”.
Closing remarks.
If you happen to be in a locality where a group of people behave like this, then my advice is to implement the principle of “𝘁𝗮𝗸𝗶𝗻𝗴 𝘁𝗵𝗲 𝗹𝗲𝘀𝘀𝗲𝗿 𝗼𝗳 𝘁𝗵�� 𝘁𝘄𝗼 𝗲𝘃𝗶𝗹𝘀”, this is what Ibn Baaz said when asked about refraining from saying “Ameen” loudly.
And I quote:
"Yes, it is allowed. If one is amongst a congregation where they do not raise their voices nor recite aloud, it is preferable that you 𝗱𝗼𝗻’𝘁 do so to maintain harmony with them. This way, they can be gently guided towards the right path, educated, fostering better relations among them. If u were to differ with them, they might condemn you due to the view they have of not raising the hands (excluding the opening Takbir) as they have learned & practiced it from their scholars. Similarly, not reciting aloud during the prayer is a well-known difference of opinion among scholars. Some say it is recommended to recite aloud, while others say it is not necessary. Some narrations indicate that the Prophet Muhammad ﷺ raised his voice during prayer, while others indicate he kept silent However, the preferred opinion is to recite aloud, as it is a recommended practice. 𝗟𝗲𝗮𝘃𝗶𝗻𝗴 𝗮 𝗿𝗲𝗰𝗼𝗺𝗺𝗲𝗻𝗱𝗲𝗱 𝗮𝗰𝘁 𝗶𝘀 𝗽𝗲𝗿𝗺𝗶𝘀𝘀𝗶𝗯𝗹𝗲 𝗶𝗳 𝗶𝘁 𝗺𝗮𝘆 𝗹𝗲𝗮𝗱 𝘁𝗼 𝗱𝗶𝘃𝗶𝘀𝗶𝗼𝗻 𝗮𝗻𝗱 𝗱𝗶𝘀𝗰𝗼𝗿𝗱 amongst believers; hence, a believer refrains from performing a recommended act that might lead to discord and turmoil, especially if forsaking it serves a greater good. This is exemplified in Prophet ﷺ’s choice of not rebuilding the Kaaba according to the original structure of Ibrahim, since Quraysh had recently embraced Islam, & did not want to disturb the harmony for the greater good."
#AtWrites