Indonesia > in color revolution strategies, martyrs—protesters killed by security forces—act as pivotal symbols. Their deaths are amplified into narratives of state brutality, unifying opposition, evoking widespread sympathy, eroding regime legitimacy, and attracting media plus external support. This turns localized grievances into sustained mobilization, a pattern seen across various protest movements.
Medias like BBC are just globalist/pro US media in charge of amplification.
Ga usah bawa2 doktrin Agama buat scapegoat kalian.
Mamalia Hewan Ternak yg ga sekolah pun tau gender cuma 2.
lah kalian ini yg katanya Intelek, SDM Tinggi kok malah menyangkal dan melawan Pelajaran Biologi itu gimana ceritanya ?????
🤣🤣🤣🤣🤣
Daripada homophobia, lebih cocok disebut sexual prejudice (prasangka seksual). Akar masalah kebencian pada LGBT bukan fobia klinis namun (mostly) karena doktrin agama
Pergeseran makna ini mengaburkan alasan yang sebenarnya, yaitu ajaran agama ke fungsi klinis
Mahalibtard ini bakal terus support PSK/Escort/LC
karena Women Empowering lah...
dgn segala Word Salad yg mreka racik buat gaslight ke masyarakat umum.
Nahhh Ntar sadarnya setelah Rumah Tangga mreka sendiri berantakan gara2 PSK/Escort/LC.
Repost utk anak2 muda yg tanya apa maksud saya dgn "wisdom without fear". Intinya: menyuarakan kebenaran lebih nikmat dari mengejar kekuasaan. You should try it too. Boleh disebar.
“Tapi gay haram” lu kerudungan, pacaran, ngomongin mau cuddle dan ciuman 24/7. yang lain lagi pemabuk, seks bebas, narkoba juga, jual diri online ga kalah lupa. mendingan kata gue urusin aja dosa masing masing. we are all sinners, all of us sin differently.
"kl mau kebarat-baratan, ya pindah aja"
Oke gua tunggu lo pindah!
Homophobia itu sisa produk kolonialisme western dan agama pendatang, yang kebarat-baratan adalah elo!
Culture dan kepercayaan asli indonesia sudah kental homosexual dari jaman kerajaan jauh sebelum era kolonial
Ever wonder how the kosher mafia ended up in Haiti and control most of its assets?
Check out the history!
After the federal reserves est. in 1913c and between 1915 and 1934, U.S. Marines occupied Haiti in one of the longest military interventions in Caribbean history.
After landing in 1915, kosher financed American officials took control of Haiti's finances, influenced its government, and faced growing resistance from Haitian nationalists and rural fighters known as the Cacos.
In 1917, when Haiti's legislature refused to approve constitutional changes, it was dissolved under pressure from the occupation authorities. A new constitution was later imposed that overturned a ban dating back to Haiti's independence and allowed foreigners to own land in the country for the first time in more than a century.
Supporters argued the occupation brought infrastructure projects and greater political stability.
Critics viewed it as a direct assault on Haitian sovereignty, pointing to foreign control of the economy, forced labor policies, and the suppression of local resistance.