हा जन्म तासु सिकतासु मया न लब्धं
रासे त्वया विरहिताः किल गोपकन्याः |
यास्तावकीनपदपङ्क्तिजुषोऽजुषन्त
निक्षिप्य तत्र निजमङ्गमनङ्गतप्तम् || 🙏🙏
What makes the Yamuna’s sand so special that Sri Kurattazhvan longs to be born as one of its grains? - https://t.co/9d6R7IrSnG
@ParamaDharma1 எனக்குரியன் எனது பரம் என்பேறு என்னாது
இவை அனைத்தும் இறை இல்லா இறைக்கடைத்தோம்
தனக்கிணை ஒன்றில்லாத திருமால் பாதம்
சாதனமும் பயனும் எனச் சலங்கள் தீர்ந்தோம்.
🙏🏼🙏🏼🙏🏼🙏🏼
असन्देशात्तु रामस्य तपसश्चानुपालनात्।
न त्वां कुर्मि दशग्रीव भस्म भर्मार्ह तेजसा।।
O Ravana I can reduce you to ashes through the fire of my chastity but I do not have Rama's permission & want to preserve my power of ascetism even though you are fit to be consigned to the flames
Whatever one focuses upon, one takes up similar qualities unto that. So long as one remains attached to sense objects, ego, etc. one remains in illusion. One realises one's true nature upon completely surrendering unto Paramapuruṣa, Śrī Viṣṇu, who is the Supreme Brahman praised in all śāstras.
As one's thoughts dwell in Him, as one constantly sings praises for Him, He destroys all one's fears and fills one with divine virtues such as devotion, peace, compassion, detachment, true knowledge, etc.
He alone is everything. When one knows that, there remains nothing else to know. Constantly offering one's obeisances to the lotus feet of that Perumāḷ, one remains fully satisfied.
பாலைக் கறந்தடுப்பேற வைத்துப் பல்வளையாள் என் மகள் இருப்ப மேலை அகத்தே நெருப்பு வேண்டிச்சென்று இறைப்பொழுதங்கே பேசி நின்றேன்
சாளக்கிராமம் உடைய நம்பி சாய்த்துப் பருகிட்டுப் போந்து நின்றான்
ஆலைக் கரும்பின் மொழி அனைய
அசோதை நங்காய்! உன் மகனைக் கூவாய் ♥️
O Narasimha, If YOU decide to protect us, what is the need to seek the protection from others? And if YOU choose otherwise, who else in all the worlds can protect us? None 🙏
In Sri Vaishnava sampradaya, definition of SadAchArya is not merely an ethical advice; it is structural to how divine knowledge (rahasya-jnana) is safeguarded and transmitted through approporiate guru-sishya parampara.
@VedantaDesika
Who is a SadAcharya?
य: ख्याति लाभ पूजासु विमुख: - those acharyas who, without the slightest attachment to fame, material gain, or worship, and with only karunya/anugraha do mantraartha upadesha only for the welfare of the world, having themselves received that knowledge +
solely through the authentic, unbroken lineage of acharyas are sadacharyas
khyati: Not teaching for the reputation or praise
labha: Not teaching w/ the expectation of acquiring wealth or material benefits
puja: Not teaching out of pride that many disciples revere/worship them+