Now a Disgraced Country Indeed
Today, as the world marks World Health Day, we must pause for honest reflection.
Nigeria, a nation of over 200 million people, continues to grapple with one of the weakest healthcare systems in the world. Our primary healthcare structure is almost comatose. We now record worse infant mortality outcomes than India, a country with a larger population, while health insurance coverage in Nigeria remains below 5%. These are not just statistics; they are a painful indictment of our priorities.
Recent disclosures by the Honourable Minister of Health show that out of the ₦218 billion appropriated for healthcare capital expenditure, only about ₦36 million has been released. This is deeply troubling.
At the same time, the Independent National Electoral Commission (INEC) has projected over ₦135 billion for legal expenditures.
Let us reflect on this.
The amount earmarked for election-related litigation is far higher than what has been made available for primary healthcare, the very foundation of a nation’s wellbeing. This is the same primary healthcare system expected to serve millions of Nigerians and support critical institutions such as:
1. University of Benin Teaching Hospital, Benin City
2. University of Calabar Teaching Hospital, Calabar
3. University of Abuja Teaching Hospital, Gwagwalada
4. University College Hospital, Ibadan
5. Obafemi Awolowo University Teaching Hospital, Ile-Ife
6. University of Ilorin Teaching Hospital, Ilorin
7. Irrua Specialist Teaching Hospital, Irrua
8. University of Nigeria Teaching Hospital, Ituku-Ozalla, Enugu
9. Jos University Teaching Hospital, Jos
10. Aminu Kano University Teaching Hospital, Kano
11. Lagos University Teaching Hospital, Lagos
12. University of Maiduguri Teaching Hospital, Maiduguri
13. Nnamdi Azikiwe Teaching Hospital, Nnewi
14. University of Port Harcourt Teaching Hospital, Port Harcourt
15. Usmanu Danfodiyo University Teaching Hospital, Sokoto
16. University of Uyo Teaching Hospital, Uyo
17. Ahmadu Bello University Teaching Hospital, Zaria
18. Federal Teaching Hospital, Abakaliki
19. Abubakar Tafawa Balewa University Teaching Hospital, Bauchi
20. Federal Medical Centre, Yola
These institutions represent hope for millions. Yet, they remain underfunded, overstretched, and burdened by systemic neglect.
A nation that prepares more for electoral disputes than for the health of its citizens is a nation that has lost its way.
We must begin to ask the difficult but necessary questions: What are our true priorities? What kind of nation are we building? And for whom?
Healthcare and education are not optional; they are the foundation of national development. Any country that neglects them undermines its own future.
Nigeria must urgently reorder its priorities. We must invest in the health and wellbeing of our people, strengthen our institutions, and build a system that works for all, not just a few.
A new Nigeria is POssible. -PO
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I’ve questioned God about a lot of things over the past few months. But the most rebellious moment was about sex.
One afternoon, reading 1 Thessalonians 4, “Avoid sexual immorality; learn to control your own body in holiness and honor”… It was the last straw for me and I finally admitted something I’d never dared say: this feels intrusive. Why does God care THIS much? It felt like holy micromanagement. Like God couldn’t let humans just… be human.
But as usual, I sat with it, and things became clearer. If you follow Scripture, and biology, God’s concern for the body isn’t intrusion. It’s design and mercy.
Here’s what I mean.
We often picture God as a moral hall monitor peeking into bedrooms. But what if that’s the wrong picture entirely? What if He isn’t an intruder… but the INVENTOR?
If God created us, then He created sex. He engineered hormones, wired pleasure, shaped bodies to experience intimacy, and anchored reproduction to delight. He didn’t have to. He could have made humans reproduce like trees or insects, functional, emotionless, detached. But He didn’t. He wove joy into the very act that creates life. That alone is theological insight: pleasure isn’t a glitch in the system. It’s a deliberate feature in the blueprint of Eden.
So God’s involvement in sex isn’t nosiness. It’s responsibility.
Not all creators carry the same burden of care. If you design aircraft or medicine, you owe the world warnings, guardrails, recalls. The more powerful the invention, the more we expect the inventor to stay involved. That level of power requires stewardship. Sex lives in that category.
Sex is one of the most potent forces in human existence. It creates children, bonds souls, rewires memory, shapes societies. When something can alter destinies like that, indifference is not kindness. Indifference is cruelty.
So if a loving God engineered something that powerful, of course He’d define its context. Of course He’d tell us where it flourishes and where it destroys. In my opinion, that is not control, that is care.
And if anyone thinks that sounds dramatic, please look around.
Sex carries what economists call “externalities”, costs society pays when individuals use powerful things carelessly. Father absence when sex is detached from commitment. The objectification industry feeding exploitation. Women carrying the long-term cost of men’s short-term appetites. Children inheriting instability. Society pretending fracture is freedom.
Consent matters deeply, but consent is the floor, not the ceiling. Consent answers, “Is this allowed?” COVENANT answers, “Who bears the cost? Who carries the consequence? Who protects the vulnerable?”
Covenant is the technology God gave us to internalize the externalities of sex, to bind love to responsibility, desire to devotion, pleasure to permanence. That’s not repression. It’s justice. It’s what love does when it matures past appetite.
God’s sexual ethic isn’t about control. It’s about design, responsibility, and mercy. He isn’t trying to steal our joy. He’s insisting that joy is safe. He’s insisting love has architecture. He’s insisting we treat glory like glory.
Once I saw that, God stopped looking invasive. He looked profoundly responsible.
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