“The ancient name of Africa was Alkebulan: mother of mankind or garden of Eden”. It is the oldest and the only word of indigenous origin, used by the Moors, Nubians, Numidians, Khart-Haddans (Carthagenians), & Ethiopians.
Culled from: Kemetic History of Afrika by Dr cheikh Diop
For those that drink ballerina tea and 'detox' teas containing senna, for weight loss! Red frame is a healthy large intestine, the dark frame is your intestine after drinking too much of senna-containing laxative.
BTW, all those sliming tea make you lose water and stool, not exactly fat.
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The beauty of Christianity is that it does not dress cultures, it consecrates them. That is why the nun rebuttal Muslims make never works on me.
Christianity is a religion of inward transformation. It does not enter a culture and replace what people wear. It enters a culture and sanctifies it. Which is why in a world shaped by Christianity you see variance, dignity, and beauty expressed through a thousand different cultural vocabularies. African women in their ancestral elegance. European women in theirs. The gospel walked into every civilization and said: bring yourself and glorify God in your essence.
That is why nuns stand out. Their covering carries weight precisely because it is not what everyone else wears. The distinctiveness means something in a room full of women already worshipping in their own traditions. A nun in a crowd of Christian women from different cultures is a statement of singular consecration. A nun in a world where all women dress the same is just a woman.
Now imagine a world under Islam. Every woman dressed the same way. Regardless of continent, climate, culture, or history. There is no Nigerian woman, no Malian woman, no French woman. There is only the prescribed form. Islam does not consecrate cultures. It replaces them.
And then you trace the revelation itself. One of the cited reasons for the Quranic instruction on covering was to distinguish Muhammad’s wives and free Muslim women from enslaved women. Enslaved women who, under the same Islamic system, were available to be violated and sexually abused. The hijab was in part a status marker separating women men were required to respect from women men were not.
Think carefully about what it means for a divine revelation to be organized around that distinction. Not around the dignity of every woman but around which category of woman you belonged to.
Close your eyes and imagine a world where only Christianity exists. What do you see? I see color, culture, beauty, a thousand peoples glorifying God in their own forms.
Now close your eyes and imagine a world entirely under Islam and Sharia.
What you see in that second image is the argument.
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During the Buhari's govt Sunday Igboho was shouting that Fulani should stop living in the bush. El-Rufai came on live TV to say that Fulani can live anywhere in Nigeria. what shocked me then was the fact that Yoruba APC supported him. it has been a long time that Yoruba like to sell their own for political relevance. Everything Igboho was fighting for then is coming to reality now. I don't know why a human being will be living in the forest if you don't have agenda.
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Here's another big Muslim page calling people “Alasise, idol worshipers,” but guess what? Those who always have energy for the other side when they respond will act blind to this.
Day 17 OF BEING STUCK IN THE HOSPITAL COS CANCER HAS DECIDED TO EAT UP MY LEG. As much as the doctors are trying their best, the wound is still dripping with an offensive-smelling discharge, and I have to go through daily wound dressing. I need all the help I can get. PLS HELP ME
Hope you wrote letters when the Muslims in a community in kwara burnt the house of an isese woman or when they threw stones at an Iya Olosun when she was doing her festival amongst others.
Abrahamic religions threw the first stone.
An Open Letter to the Ọ̀nísẹ̀ṣẹ̀ of Yorùbá Land
To the practitioners of Ìṣẹ̀ṣe and those involved in the recent public campaigns against Islam and Muslims in Yorùbá land,
I write this letter out of concern for the peace, stability and future of our region. My intention is not to insult anyone's beliefs or deny anyone's rights, but to call attention to a dangerous trend that, if left unchecked, may have consequences far beyond what many currently imagine.
Many of you have mentioned Mr. Adepoju in your justification for this new campaign. However, I do not recall seeing Adepoju carrying drums and microphones through markets and public streets with followers behind him, publicly insulting and mocking the sacred beliefs of others. What Adepoju engaged in was public debate and comparative religious discourse. Whether one agreed with him or not, he presented arguments, defended his convictions and challenged opposing viewpoints. Comparative study and public debate are recognized parts of religious discourse throughout the world.
What we are witnessing today is different.
Public debate is one thing. Organized public campaigns built around insults, ridicule and provocation are another.
If anyone believed that Adepoju crossed legal or ethical boundaries, why was the matter not taken to court? Why were lawful avenues not pursued? Why is the response now taking the form of public demonstrations that appear designed to inflame passions and deepen divisions?
My concern is not merely about religious disagreement. Muslims and adherents of traditional religion have disagreed for centuries. My concern is about the trajectory of these developments.
Hostility rarely begins with violence. It often begins with words. It begins with mockery. It begins with public campaigns that normalize contempt for others. Then, over time, those attitudes become entrenched, emotions become inflamed and extremists find fertile ground.
What started as attacks on social media has now moved into public spaces. The question responsible people must ask is: where does this end?
If public ridicule becomes normal today, what prevents public harassment tomorrow? If public harassment becomes acceptable tomorrow, what prevents attacks on individuals, mosques and other places of worship in the future?
Would Muslims be expected to fold their hands if such a situation arises?
Should any responsible person want Yorùbá land to travel that path?
At a time when our region faces serious security challenges and the threat of infiltration by terrorists and violent criminal elements, should we be creating new internal conflicts among ourselves? Should we be weakening the social harmony that has long distinguished Yorùbá land?
If there are theological disagreements, let them be discussed openly and intellectually. If there is a desire to challenge Islamic beliefs, then call for debates. Organize public forums. Present arguments. Defend your positions. Let ideas confront ideas.
But do not transform our streets, markets and public spaces into theatres of religious hostility.
For the love of Yorùbá land and for the sake of all its people, I appeal to those involved in these activities to reflect carefully on where this path may lead.
Do not allow resentment toward Islam and Muslims to push our region toward unnecessary tension and chaos.
We all have a responsibility to preserve peace, maintain order and ensure that future generations inherit a Yorùbá land known for civility, stability and mutual coexistence rather than religious hostility.
The consequences of failure will not be borne by Muslims alone, Christians alone or practitioners of Ìṣẹ̀ṣe alone. They will be borne by all of us.
- Imām, Dr. Idris Ajani Oni.