@vishalmisra It’s also not about being reactive or proactive. It’s about the biological nature of being and the subsequent precariousness that is the differentia specifica
Artificial intelligence systems do not think, feel, want or understand. Avoid language that gives them human characteristics. This is called anthropomorphizing, when we ascribe human traits, emotions or behaviors to non-human things, such as animals or inanimate objects.
Instead, explain what a system does, how well it performs, who built it and who could be affected by it.
https://t.co/UrgRobU97b
In yet another sign of AI’s surging dominance over human minds, OpenAI recently claimed to solve one of math’s biggest questions: the Navier-Stokes problem. But now three mathematicians have showed OpenAI’s work dodges the question rather than solving it.
https://t.co/5Fbf4R460T
@wooshkim@AndyMasley@sckimbriel It depends on what is meant by understand. Understand as in the example of the wittgensteinian lion? Or understand in the sense that it has a Taylorian background as a biological being? If you mean the latter, at least something would be understood.
The real “long-term artificial machine risk” is the destruction of organic ecosystems we need to live.
AI Safety frustrates me, since it overlooks dynamics that have clear empirical backing.
Artificialisation of our lands is accelerating, and what fuels it is automation
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Let’s be clear: LLMs don’t feel pain. And they don’t deserve moral standing.
This new paper reports a series of experiments identifying pain-related representations in LLMs.
The authors also show that manipulating these representations changes behavior: some fine-tuned models select a “relief” button less often after it removes the manipulation than when it leaves it in place.
These are interesting results and the authors acknowledge that their experiments do not establish conscious experience and could instead reflect role-play.
But they also say that “pain-like states would inform debates on AI moral standing and welfare.”
And the paper has been widely shared among advocates of AI rights and moral standing.
So, let’s be very clear:
These findings do not show that LLMs experience pain.
Similarities in internal representations and behavior do not imply similarities in subjective experience.
A system can represent pain without that representation being painful.
A system can simulate rain without getting wet.
That’s it.
Don’t conflate surface similarity with deep similarity.
*
Paper in the first reply
It's impossible to actually understand how an LLM works and genuinely believe it's conscious.
It's a bunch of vectors and multiplication. That's literally it.
"We don't know what they're doing"
lmfao yes, yes we do.