@RachelWofai9201@itsSh0la Ok how many ?try divorce and see .how many men do you see going to church and spiritual houses to pray for wife .you women keep lying to yourselves.them never marry single once finish come remain divorcees.
@SkillRemitgh@NigeriaStories So fighting terrorist that wants to kill your people is committing genocide ,now I know why banditry thrives in Nigeria ๐ณ๐ฌ
When I was Muslim, I used to ask Christians:
โIf Jesus was really God, why did He eat, sleep, and bleed like us?โ
And honestly, I used to ask it with pride like it was some unbeatable argument.
But later I realized something:
That question was not exposing Christianity.
It was exposing my misunderstanding of what kind of God Jesus claimed to be.
Because the real question is not:
โWhy would God become weak?โ
The real question is:
โWhat kind of God would willingly step into human suffering at all?โ
Islam taught me about a God who was distant and untouchable.
But Christianity introduced me to a God who stepped into hunger, exhaustion, grief, pain, betrayal, blood, and suffering with us.
And suddenly His humanity stopped feeling like weakness to me.
It became proof of love.
If Jesus ate, it means He came close enough to experience hunger beside us.
If He slept, it means He embraced the exhaustion we carry.
If He bled, it means He did not stand above suffering watching us from a distance.
He entered it Himself.
Philippians 2 says Christ emptied Himself and took on flesh.
Not because He stopped being God, but because He wanted humanity to finally see what God is actually like.
And it turns out God is willing to suffer for the people He loves.
That changed everything for me.
Because every other religion demanded sacrifice from humanity.
Jesus became the sacrifice Himself.
And no prophet in history ever claimed that.
A new report from the U.S. Commission on International Religious Freedom (USCIRF) confirms Fulani militants caused more deaths than Boko Haram or ISIS over the past year by mostly targeting Christian farming communities in Nigeria.
Commenting on the report, Open Doors CEO Henrietta Blyth said:
"My heart has been broken as I have heard stories from women and men who have seen their beloved family members butchered in front of them or carried off into a life of slavery."
The Niger Delta's distinct history includes Isaac Adaka Boro's February 1966 declaration of the Niger Delta Republicโan Ijaw-led push for autonomy from both federal Nigeria and Eastern Region structures. Many minority groups there faced marginalization concerns during the Biafran era, leading to divided loyalties and separate post-war advocacy for resource control and self-determination.
Genuine consent from these communities remains central; expansive maps alone do not override layered ethnic identities or documented local priorities.