Friends, the modern conception of the self is built on autonomous choice: “This is my life; these are my choices; don’t tell me what to do.”
That’s legitimate—up to a point.
In Catholic thought, the self isn’t the sheerly autonomous, self-reliant individual of modernity. There is also the reality of participation: “I’m me, but I belong to something bigger than myself: a family, a community, a faith.”
Paul Tillich spoke of a polarity between individualization and participation. These two poles of the self should live in a creative, healthy tension.
But we’ve lost sight of the second, and it’s the side we need more of today.
Lord,
free us from the dark night of death.
Let the light of resurrection
dawn within our hearts
to bring us to the radiance of eternal life.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God, for ever and ever.
— Amen.
READING
2 Peter 1:10-11
Be solicitous to make your call and election permanent, brothers; surely those who do so will never be lost. On the contrary, your entry into the everlasting kingdom of our Lord and Savior Jesus Christ will be richly provided for.
God, + come to my assistance.
— Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.
https://t.co/I5TWCemz0i
God our Father,
you conquer the darkness of ignorance
by the light of your Word.
Strengthen within our hearts
the faith you have given us;
let not temptation ever quench the fire
that your love has kindled within us.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God, for ever and ever.
— Amen.
READING
Ephesians 4:29-32
Never let evil talk pass your lips; say only the good things men need to hear, things that will really help them. Do nothing that will sadden the Holy Spirit with whom you were sealed against the day of redemption. Get rid of all bitterness, all passion and anger, harsh words, slander, and malice of every kind. In place of these, be kind to one another, compassionate, and mutually forgiving, just as God has forgiven you in Christ.
God, + come to my assistance.
— Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.
https://t.co/I5TWCemz0i
Father,
you illumine the night
and bring the dawn to scatter darkness.
Let us pass this night in safety,
free from Satan’s power,
and rise when morning comes
to give you thanks and praise.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God, for ever and ever.
— Amen.
READING
1 Peter 1:6-9
There is cause for rejoicing here. You may for a time have to suffer the distress of many trials; but this is so that your faith, which is more precious than the passing splendor of fire-tried gold, may by its genuineness lead to praise, glory, and honor when Jesus Christ appears. Although you have never seen him, you love him, and without seeing you now believe in him, and rejoice with inexpressible joy touched with glory because you are achieving faith’s goal, your salvation.
God, + come to my assistance.
— Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.
https://t.co/9vZ3vqtdAT
Friends, the two extremes we so often find in the conversation about church and state—theocracy and aggressive secularism—are both predicated upon a faulty understanding of God as the supreme being among beings.
In the world of beings, there’s a competitiveness and a mutual exclusivity. When one thing enters the space of another, the other must give way. It’s a zero-sum game.
If we understand God in this way, we’re left with a dilemma: Either religion dominates the government, or the government is completely independent of and indifferent to religion.
I say: A plague on both your houses! For God is not the supreme being but Being itself—the creative ground of all reality.
All-powerful and ever-living God,
at morning, noon, and evening we pray:
cast out from our hearts the darkness of sin
and bring us to the light of your truth,
Jesus Christ, who lives and reigns with you and the Holy Spirit,
God, for ever and ever.
— Amen.