🚨 Today we inspected the pre-monsoon nullah cleaning works in Thakur Village.
What we found is alarming.
Several major nullahs originating near Janupada remain heavily clogged with garbage and debris despite crores being spent annually on desilting and cleaning works.
If the source itself is blocked, where will the rainwater go during heavy monsoon showers?
The question every taxpayer deserves an answer to:
❓ Was the work actually carried out on the ground?
❓ Who will be held accountable if Thakur Village floods again this year?
Requesting immediate inspection and corrective action before the monsoon arrives.
@TawdeRitu@GaneshKhankar@AshwiniBhide@mybmc@mybmcWardRS@MumbaiPolice@AmeetSatam@DighavkarKiran
#ThakurVillage #MumbaiRains #NullahSafai #BMC #Accountability #FloodPrevention
Deliberately this white paint issue and that removal of name plate of Jain gods for Chowks is being taken now.
Meanwhile, that Marathi boy who had to apologise to ask Muslims to speak in Marathi is still waiting for any defense to him. It is always about bully the armless.
Deliberately this white paint issue and that removal of name plate of Jain gods for Chowks is being taken now.
Meanwhile, that Marathi boy who had to apologise to ask Muslims to speak in Marathi is still waiting for any defense to him. It is always about bully the armless.
Just name yourself as Arpit Khan and that guy will piss in his pants.
They deliberately target the people who are weak physically like poor shopkeepers or security guards or Jains now.
Since language is being used as a criterion for ownership, let's discuss history.
Marathi evolved through Maharashtri Prakrit and later Apabhramsha stages before taking the form we recognize today. Maharashtri Prakrit was not merely a regional dialect—it was one of the most important literary languages of ancient India and was extensively cultivated by Jain Acharyas and scholars for centuries. Much of the surviving Maharashtri Prakrit literature owes its preservation to Jain intellectual traditions.
The same is true of Apabhramsha, the linguistic bridge between Prakrits and many modern Indian languages. Some of the greatest Apabhramsha poets and authors were Jains, including Acharyas such as Acharya Vimalsuri (1st century CE). Their works played a crucial role in shaping the literary environment from which several modern Indo-Aryan languages, including Marathi, emerged.
Even epigraphic evidence is noteworthy.
One of the earliest known inscriptions exhibiting Marathi linguistic features is the famous Jain inscription at Shravanabelagola, dated to around 983 CE. The inscription contains early Marathi expressions and is associated with a Jain religious site. It is routinely cited by scholars studying the origins and evolution of Old Marathi.
This does not mean Marathi is a 'Jain language'—that would be historically incorrect. Languages belong to all who speak them. But it certainly means that Jains were among the important contributors to the linguistic, literary and cultural traditions that helped shape Marathi.
Therefore, using Marathi identity to exclude Jains from Maharashtra is not only divisive but also historically uninformed. The history of Maharashtra was shaped by many communities, and its language itself bears the imprint of centuries of Jain scholarship and literary activity.
History unites. Politics divides
Just name yourself as Arpit Khan and that guy will piss in his pants.
They deliberately target the people who are weak physically like poor shopkeepers or security guards or Jains now.
You chose #Jain_Jihad. Not Society Dispute. Not Common Area Concern. Jihad.
That word was not chosen accidentally. It was chosen to trigger. To provoke. To cast a peaceful community ; one whose entire religious identity is built on Ahimsa .. as an aggressor. As a threat.
Jains do not have armies. They do not have political militias. Their monks do not carry weapons — they do not even carry shoes. Using the word "Jihad" for white paint on a footpath is not criticism. It is targeted communal incitement. Now, the actual complaint — let's address it point by point.
1. "Permanent white oil paint"
This is either a factual error or a deliberate exaggeration — and given the hashtag you chose, it is worth asking which one.
The paint used on pathways is traditionally the same category of material used in whitewashing walls across India for centuries. It is water-permeable, non-toxic, and weathers off naturally within a few months without any manual removal. Look at your own photographs carefully. The existing tiles beneath the paint are completely intact. No surface has been damaged. No structure has been altered. What you are showing the world is a white strip on a footpath — not a construction, not a permanent installation, not a takeover.
2. "Religious practice forced on us by altering common space"
Let us look at what is actually in your photographs. There is a white painted strip on a walking pathway. That is all.
- No road has been blocked.
- No gate has been locked.
- No signage excludes any resident.
- No structure has been built.
- No community has been prevented from using the space.
The pathway remains fully accessible to every resident of every faith. The paint does not demand anything of you. It does not require you to follow any religious practice. It does not ask you to change your diet, your dress, your schedule, or your beliefs.
3. The practical benefits — which every resident shares
Setting aside the religious dimension entirely, this practice has real, demonstrable benefits that are available to all residents regardless of faith:
Cooler surface temperature: White surfaces reflect sunlight rather than absorbing it. In Maharashtra summers, where ground temperatures on dark surfaces can exceed 55–60°C, a white-painted walking path is measurably cooler underfoot. This benefits elderly residents, children, and anyone who walks barefoot — Jain or otherwise.
Inhibits algae and moss growth: Lime-based paint has natural antimicrobial properties. It prevents the growth of algae, moss, and slippery microorganisms on walking surfaces — making the path safer for everyone, particularly during monsoon season when wet surfaces become hazardous.
4. On being a "victim"
Victimhood is a serious claim. It deserves a serious standard. Victims of actual religious coercion face job loss, social exclusion, violence, displacement, destruction of property, and denial of basic rights. Communities across India — of many faiths — carry those wounds.
You are describing white paint on a footpath in a housing society. Calling yourself a victim of "Jain Jihad" for this does not just trivialize your own complaint — it trivializes the real suffering of genuine victims of communal violence and religious persecution. That is not a small thing.
A final word — on harmony,
Jains have lived in Maharashtra since centuries - They have funded hospitals, established educational institutions, contributed to trade, scholarship, and civic life. You responded with #Jain_Jihad and tagged a political party and a TV news channel. That tells us considerably more about the nature of this dispute than the photographs do.
Raising a legitimate housing society concern is your right. Weaponizing it with communal hashtags and media amplification is a choice..I hope you will choose differently next time.
#jainism
You chose #Jain_Jihad. Not Society Dispute. Not Common Area Concern. Jihad.
That word was not chosen accidentally. It was chosen to trigger. To provoke. To cast a peaceful community ; one whose entire religious identity is built on Ahimsa .. as an aggressor. As a threat.
Jains do not have armies. They do not have political militias. Their monks do not carry weapons — they do not even carry shoes. Using the word "Jihad" for white paint on a footpath is not criticism. It is targeted communal incitement. Now, the actual complaint — let's address it point by point.
1. "Permanent white oil paint"
This is either a factual error or a deliberate exaggeration — and given the hashtag you chose, it is worth asking which one.
The paint used on pathways is traditionally the same category of material used in whitewashing walls across India for centuries. It is water-permeable, non-toxic, and weathers off naturally within a few months without any manual removal. Look at your own photographs carefully. The existing tiles beneath the paint are completely intact. No surface has been damaged. No structure has been altered. What you are showing the world is a white strip on a footpath — not a construction, not a permanent installation, not a takeover.
2. "Religious practice forced on us by altering common space"
Let us look at what is actually in your photographs. There is a white painted strip on a walking pathway. That is all.
- No road has been blocked.
- No gate has been locked.
- No signage excludes any resident.
- No structure has been built.
- No community has been prevented from using the space.
The pathway remains fully accessible to every resident of every faith. The paint does not demand anything of you. It does not require you to follow any religious practice. It does not ask you to change your diet, your dress, your schedule, or your beliefs.
3. The practical benefits — which every resident shares
Setting aside the religious dimension entirely, this practice has real, demonstrable benefits that are available to all residents regardless of faith:
Cooler surface temperature: White surfaces reflect sunlight rather than absorbing it. In Maharashtra summers, where ground temperatures on dark surfaces can exceed 55–60°C, a white-painted walking path is measurably cooler underfoot. This benefits elderly residents, children, and anyone who walks barefoot — Jain or otherwise.
Inhibits algae and moss growth: Lime-based paint has natural antimicrobial properties. It prevents the growth of algae, moss, and slippery microorganisms on walking surfaces — making the path safer for everyone, particularly during monsoon season when wet surfaces become hazardous.
4. On being a "victim"
Victimhood is a serious claim. It deserves a serious standard. Victims of actual religious coercion face job loss, social exclusion, violence, displacement, destruction of property, and denial of basic rights. Communities across India — of many faiths — carry those wounds.
You are describing white paint on a footpath in a housing society. Calling yourself a victim of "Jain Jihad" for this does not just trivialize your own complaint — it trivializes the real suffering of genuine victims of communal violence and religious persecution. That is not a small thing.
A final word — on harmony,
Jains have lived in Maharashtra since centuries - They have funded hospitals, established educational institutions, contributed to trade, scholarship, and civic life. You responded with #Jain_Jihad and tagged a political party and a TV news channel. That tells us considerably more about the nature of this dispute than the photographs do.
Raising a legitimate housing society concern is your right. Weaponizing it with communal hashtags and media amplification is a choice..I hope you will choose differently next time.
#jainism
Diogo Dalot on his daughter:
“This April, Clara had to spend some time in hospital. They had to take her blood. They put syringes in her skin. She got really traumatised. For a father to see his daughter suffer like that, it’s very difficult. Every time a nurse came into her room, she would rise up in her bed and say, “No, no, no!” The first five days, she wouldn’t allow anyone to touch her except me. If the doctors wanted to take her temperature, I had to do it. It couldn’t even be Claudia [wife].
I did not go with the team to train in Ireland. As a father, I wanted to stay at the hospital every single hour of the day.
But every day, I drove into Carrington. I trained for two hours on my own, and then I went back to the hospital. When the team was back from Ireland, I was at training on Saturday. I didn’t know if I would be selected for the game. But I’m playing for United. I had to do my job. I had to know that I had done everything I could to be ready.
Fortunately, the operation was a success, and after that my daughter only wanted mom mom mom. A week later, she was back home, watching daddy play on the TV. When she watches me, she points to the badge and says, “United! United!”
We raised her right.” ❤️
[@TPTFootball]
OnePlus has close offline sales and funded money to Youtubers and Tech Influencers on Social Media.
Correct strategy. People don't know which video or tweet is part of marketing.
Big revelations in Nashik TCS case: Hate preacher Zakir Naik's name emerges; chargesheet details brainwashing by Zakir Naik videos and another Pakistani hate cleric Tariq Jameel.
Very very important
AAP leaders speak about students’ rights and democracy in Delhi, but in Punjab, ITI-qualified candidates of the 2600 Apprenticeship Union are being beaten by Punjab Police for protesting
These unemployed youths were protesting outside the Power-com Head Office in Patiala.
they were sitting at the gates and demanding justice, not engaging in violence.
Why this double standard
Why is CJP not speaking for Punjab students?
RT to expose this hypocrisy because national media won’t show you this.
Arfa : Sarkar kaise giregi?
Supriya : Ho sakta hai khud bolde humse sarkar nahi chal rahi
Arfa : Rahul Gandhi jo bol rahe hain wo technically kaise possible hai?
Supriya : Ye khud resign karenge
Modiji is lucky to have such useless opposition 😂