It is deeply heartbreaking and scary that in 2026, some still try to use the same toxic profiling that led to the 1994 Genocide against the Tutsi. We have endured too much to let people pull us backward by zooming in on facial features. These young RDF and RNP officers represent our shared future, discipline, and security. They are Abanyarwanda serving their nation, and our true strength lies in our unity. We must completely reject this backward mindset and stand proud of our youth.
It is deeply heartbreaking and scary that in 2026, some still try to use the same toxic profiling that led to the 1994 Genocide against the Tutsi. We have endured too much to let people pull us backward by zooming in on facial features. These young RDF and RNP officers represent our shared future, discipline, and security. They are Abanyarwanda serving their nation, and our true strength lies in our unity. We must completely reject this backward mindset and stand proud of our youth.
SAD!
A video of our young RDF and RNP officers at #MeetThePresident is circulating on here. Young, fit and clean. Abana bâABANYARWANDA bari fit kbsa!
And guess what? Instead of appreciating these young men, some people are busy zooming in on their facial features, trying to determine whether they are Tutsi, Twa or Hutu.
IN THE YEAR OF OUR LORD 2026! What kind of sickness is this? đłđ€Šđœââïž
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"If you are going to the beach, by the water, where people go to relax, there is a certain way you can dress and behave that may be different from other places. That is perfectly acceptable. But imagine someone coming here dressed as though they were at the beach. Would that work? Wouldn't you all turn around and wonder, what happened to this person? By the way, this is not just about women. Most of the time, these things are made to be about women, but the same applies to men. Even now, imagine we are sitting here, and a man suddenly walks in, as though he has just come from the gym, wearing shorts, with nothing on his upper body, and comes to sit among us. People would ask, what happened to this person? Did he forget where he was going?
Now, if we had all agreed to come dressed that way, then perhaps that is how it would be. But some people would not come. Isn't that so? Some would simply decide not to attend, saying, we are not going to be part of that.
There is a way society regulates itself, including through self-regulation. But when you simply say, we have seen this elsewhere, so let us do the same here, and you bring it into our society, society may tell you, we have not reached that point yet. Perhaps we were moving in that direction, but we are not there yet.
That should not create any hostility. There should be a way of regulating these things so that people can come to an understanding. It is like a foreign body. I think those of you in the medical profession know this. When a foreign object, a fragment of something, enters the body, the body tends to reject it. It keeps pushing it out. Even when a thorn gets stuck in your skin, if you leave it there for some time, it begins to work its way out. Eventually, you find it near the surface and remove it. Society works in much the same way. A healthy society, with its own way of functioning, when something unfamiliar is introduced into it, gradually, little by little, that society begins to push it away. There is then a struggle between someone trying to change society to fit something they have brought from elsewhere, and society itself saying, do not bring these things here, and pushing that person away. But there should be no conflict. That is how these things should work.
Young people like you should keep these things in mind. Think about them. Understand what it is that you want for yourselves. Even here, in our discussions, people should be able to raise these questions and say, there are things we have seen becoming increasingly accepted in our society, yet they are not part of our culture. They do not even bring us any benefit. Why should we accept them, especially when they are things that harm people? Why?" President Kagame | Youth #MeetThePresident
H.E yarebye kure mu mutima aramwumva bamwe bagiseka asaba kumuha umwanya rwose akabaza uko abyumva, ni urugero rwo guheraho akaganirizwa akayoborwa aheza hamufungurira umutima umuganisha ahazima ari naho azubakiraho aheza hagizwe nâibikorwa bimwubakira imbere.
Murakoze cyane Dady de Maximo @DadydeMaximo . ku bitekerezo byiza bishishikajwe n'ubuzima bwo mu mutima bw'uyu mwana. Ni ukuri, amagambo yawe arimo ubushishozi n'urukundo rwa kibyeyi, kandi agaragaza neza ko inyigisho n'ibikomere byo mu buto bisaba kwitonda cyane kugira ngo ufashe umwana kwiyubakira icyizere batamuhutaje. Umwana wakuze imburagihe akenshi asaba ibiribwa ariko asonzeye byinshi ikinini ni urukundo rw'umuryango umwumva ukwari .
Ni byiza kandi ko washimye uburyo Umukuru w'Igihugu (H.E) yarebye kure akamutega amatwi agasaba ko ahabwa umwanya agasuka agahinda ke (Urugero rwiza rw'ababyeyi), impamvu ngushimiye nuko ari wowe utabibonye mu buryo abandi benshi ndikubona babifashe.
Living without parents is a silent, daily battle. It is not just about the lack of physical things; it is the painful ache of missing unconditional love, a safe home, and family protection. Often, when an orphan asks for something small like food, they are just trying to find a reason to hold on and survive another day. They face a world that can be cold and loud, and they often build walls around their hearts out of fear of being hurt again.