@SamaHoole Brilliant stories! The cow is one of the most important food sources for us. We grow stronger, bigger, better health and brains. But the EU dream up all manner of reasons to eradicate it and get us to eat carbs and seed oils. And remember to get vaxxed!
I had someone call me an “extremist” recently for my firm stance on abortion. I know killing babies is evil, and if it makes me extreme for standing firm on that, then so be it.
My opinion however, is those that are pro abortion are extremely evil, and blind to that obvious reality.
God bless
@CartlandDavid If people are still listening to MSM and big pharma nearly seven years after the covid crimes against humanity, they should be up for future Darwin awards. But it is never too late to learn critical thinking.
People you were never meant to use Centralized Exchanges like Coinbase, Binance etc. These are no better than banks. They are institutions that claim to have crypto in their wallets but you dont know. They are selling synthetic crypto. The only way to know if its real is when you ask to withdraw, then they have to send actual crypto to your provided wallet. Learn.
Get off Centralized Exchanges they have NOTHING to do with crypto.
@GuessAgain2525@AlexBerenson Exactly! He has kicked ass. Two events that have saved the West, Musk buying twitter and Trump dodging the bullet. Canada, UK, Europe and co still in a spiral dive of their own making tho.
Hyper-Liberal illiberalim must be reversed by Hypo-Liberal illiberalism.
Hypo-Liberal illiberalim must be reversed by Hyper-Liberal illiberalism.
Liberal societies are about resisting the sirens’ songs of extemism, simplicity and utopianism. Facism, communism, anarchism, nihilism, libertarianism, etc. All the easy answers that don’t work.
But the west is going to have to veer hard towards Hypoliberalism if it is to reverse all that moronic orgy of Hyperliberalism we just had. I know what Rubio is saying for sure. He’s not wrong.
I get it, but I really don’t love it. Scary.
And it was all so unnecessary. We the Left have a lot of responsibility. Not all of it mind you, but likely more than half.
Republican advocacy for open borders 40 years ago just to cut wage bills was beyond dumb too. As but one example.
The problem is that no one who advocated for this madness seems adult enough to take responsibility for the consequences of that madness of the 1980s through the Woke psychosis.
But our leaders brought it on ourselves.
This is all self-inflicted. Prepare for what is to come. Gonna be rough.
The year is 1873. Your wife tires easily and reads too much. The doctor prescribes the rest cure: six weeks flat in bed, no books, no visitors, fed on milk, forbidden to sit up without his permission. The man who devised it is the most famous nerve specialist in America, and the women come out of it quieter, which is taken as the cure.
The year is 1915. The hospital has a new way of delivering your child. Morphine, then scopolamine, and the mother wakes two days later with a baby she cannot remember having. They call it twilight sleep. The women are strapped into padded cots so they do not hurt themselves while they scream, and the straps are the modern part. The babies arrive blue and slow to breathe.
The year is 1945. The truck comes down your street fogging DDT, and the children run behind it in the white cloud because the man on the back says it is harmless. At the beach it is sprayed over the bathers on their towels. It goes on the cattle, over the barn, and across the kitchen table.
The year is 1948. Your son has trouble with his ears. The doctor slides a rod tipped with radium up each nostril and holds it there for the best part of ten minutes, and you bring him back three more times. Hundreds of thousands of American children get the same treatment. The cancers arrive in their fifties.
The year is 1962. The health visitor tells you breastfeeding is old-fashioned and the formula is scientific. By 1972 fewer than one American baby in four is breastfed at all. The formula is skimmed milk and sugar, with the milk fat taken out and vegetable oil put in.
The year is 1971. The family planning clinic fits a small plastic crab called the Dalkon Shield. Its tail is a bundle of fibres that wicks bacteria up into the womb. 2.8 million are fitted in America before it is withdrawn, and the company goes bankrupt under the claims. It had been sold as safe and superior.
The year is 1983. The doctor says your arteries are the butter's fault. The dripping tin goes in the bin, the yolks go to the dog, the margarine goes in the fridge, and you have the heart attack anyway, on skimmed milk, having done everything right.
The year is 2001. Your 15-year-old is low, and the doctor prescribes Paxil, because the trial in the journal says it is effective and well tolerated in adolescents. The raw data, reanalysed 14 years later, shows more suicidal thinking on the drug than on the sugar pill. The company pays $3 billion to settle. Nobody rings the house.
The year is 2009. The government has spent around £500 million stockpiling Tamiflu for the pandemic, on the strength of the manufacturer's trials. When the trials are finally prised loose five years later, the drug shortens flu by about half a day and nothing shows it keeps anyone out of hospital. The stockpile goes out of date in a warehouse.
The year is 2026. The doctor has ten minutes and a screen. The number is high, so the tablet is for life. The weight is high, so the injection is for life. The meat is bad for the planet and the oil is good for the heart, and the person in the chair is as certain as everyone who ever sat in it.
Every one of those was settled, by a committee, in a journal, with a doubter somewhere being laughed at. The rest cure, the straps, the fog, the rod, the formula, the crab, the margarine, the trial, the stockpile. All of it certain, all of it printed, all of it done to somebody who had asked for help.
You were never the one who was wrong. You were the one it was done to, and the only person in the story who did as they were told every single time.
The apology comes a generation late, in a footnote, addressed to nobody.
The next one is being drafted now.
Adam Carolla tells The Atlantic to “F*CK OFF” and “EAT SH*T” for demanding you forgive the people who tried to destroy your life over a COVID shot.
He shows their previous headlines on the screen, and it’s not pretty.
CAROLLA: “Of course all the people who wanted everyone drawn and quartered for not getting vaccinated or wearing a mask want a f*cking amnesty.”
“Suck my dick, f*ck off, Atlantic, and eat sh*t, because you guys all deserve whatever the f*ck you’re getting.”
“BUT THE MAIN THING YOU’RE GETTING IS NO ONE’S GOING TO LISTEN TO YOU EVER AGAIN.”
THE ATLANTIC THEN:
“The Anti-Vaccine Right Brought Human Sacrifice to America”
“Unvaccinated People Need to Bear the Burden”
“Vaccine Refusers Don’t Get to Dictate Terms Anymore”
“Some Americans No Longer Believe in the Common Good”
THE ATLANTIC, YEARS LATER:
“Let’s Declare a Pandemic Amnesty”
“We need to forgive one another for what we did and said when we were in the dark about COVID.”
First of all, forgiveness comes AFTER you apologize.
Your headline should be “We’re sorry. We acted like monsters.” Not “we were in the dark about COVID” and didn’t know any better.
You didn’t know any better because you CENSORED people like us.
Screw off Atlantic. No Amnesty.
@FatEmperor Ivor, british men SHOULD be getting off their backsides and fighting for their daughters who are being raped by the Pakistani rape gangs and for their country which is being taken over by foreigners.
@CartlandDavid This should have been stopped the men of the town. What is wrong with these men who do not defend their daughters! Do not shift the blame to the police, if the police are not doing their job, get it done yourselves. Learn critical thinking and critical action.
Edward “Big Balls” Coristine, the former DOGE engineer, is now helping build the Trump administration’s new digital front door to the federal government.
Coristine told Fox News Digital that https://t.co/Hdq8KMPZkP is designed to give Americans one place to find government information and, eventually, complete services now spread across thousands of federal websites.
He also detailed plans to make first-time passport applications fully digital, reflected on his time at DOGE and spoke about the origin of the nickname that put him in the national spotlight.
Full story here https://t.co/3KR0wYcGDc
Envy – the Engine of Socialism.
Envy is not wanting what your neighbor has. That would be desire – and desire built most of the world.
Envy is wanting him not to have it.
Envy is the pain you feel at someone else’s good. Not your loss – his gain.
Envy is Schadenfreude: the small, warm, shameful joy when the neighbor’s business fails, when the brilliant colleague stumbles, when the one who rose too high comes down.
Envy is close. Nobody envies a king. We envy the cousin, the classmate, the colleague at the next desk – the one who started where we started and went further. Aristotle saw it: we envy those nearest to us.
Envy is admiration that refused to become effort. It looks at excellence and, instead of climbing toward it, decides to pull it down.
Envy is a mirror nobody can bear. His success asks a question: if he could, why didn’t I? There is only one way to silence it – make him guilty. He must have cheated. He must have stolen. Every theory of exploitation begins here.
Envy is the only sin nobody confesses. It never calls itself envy. It calls itself fairness, justice, equality. It goes to the barricades in the costume of virtue.
And envy is never satisfied. Tocqueville saw the trap: when everyone is nearly equal, the smallest difference becomes unbearable. Level everything, and the last remaining difference burns brighter than all the old ones did. Equality never cures envy. It feeds it.
That is why envy is strongest where the stakes are smallest. In academia, professors fight viciously for the tiniest, most insignificant advantages – the old joke says the politics are so bitter precisely because the stakes are so low. And in socialism, where everyone had almost nothing, a slightly bigger flat was enough to make a neighbor write a denunciation.
Few people envy when everyone around them is doing great things. When everyone is climbing, nobody has time to pull anyone down.
Now scale it up. Envy is the cheapest fuel in politics. Promise to take from the few and give to the many, and the crowd forgives you everything. It costs the politician nothing – the bill goes to the successful. Then the successful leave, or stop trying, and the bill comes back to everyone. In Soviet villages, a "rich" peasant was often a man with two cows. Liquidating them gave nobody a cow. It gave everybody the famine.
The Greeks knew there were two kinds of rivalry. One makes the potter work harder because the other potter is good. The other burns down the other potter’s workshop.
A free society does not abolish envy. It converts it: you may have what your neighbor has – by doing what he did. Socialism converts it the other way – into policy.
The cure is old and simple: gratitude for what you have, and the ambition to build what you don’t.
The Seven Deadly Sins – at the Scale of a Civilization.
More than fourteen centuries ago, Christian monks drew up a list of seven sins. Not laws – a map of the human heart. Envy. Pride. Wrath. Sloth. Greed. Gluttony. Lust. It is still pretty much the most accurate psychology anyone has written.
The monks were looking at one soul at a time. Look at whole systems instead, and you find the same seven. A vice that stays private ruins one life. Scaled up, it becomes an institution: a tax, a ministry, an ideology, a budget line.
People will always have vices. The question is who pays for them.
Adam Smith noticed that we owe our dinner not to the butcher’s kindness but to his self-interest. A free market does not abolish greed – it puts it to work: you get rich only by serving others, and you go bankrupt if you don’t. The vice pays its own bill. Bad systems let the vice send its bill to someone else – the taxpayer, the next generation, the innocent.
A good civilization does not abolish sin. It sends the bill to the sinner.
So here is what comes next, one sin at a time:
1. Envy – the engine of socialism. If I can’t have it, nobody should.
2. Pride – the planner’s conceit, from Plato’s philosopher-king to the Brussels directive.
3. Wrath – vengeance without trial, from the guillotine to cancel culture.
4. Sloth – comfort as a political program, from bread and circuses to the empty cradle.
5. Greed – the one everybody expects us to defend. We won’t: crony capitalism, the bailout, private profit and public loss.
6. Gluttony – debt. Eating the future.
7. Lust – pleasure cut off from its consequences, and from children.
And then the cures: the four old virtues – prudence, justice, temperance, fortitude – and the institutions that make them stick.
The monks thought sin was a matter for the confessional. They were half right. It is also a matter for the budget.
Show me a country’s budget, and I will tell you which sins it subsidizes.
First up: Envy.
Envy – the Engine of Socialism.
A genie appears to a peasant: "I’ll grant you one wish." The peasant thinks for a long time. His neighbor has a goat. "Kill the neighbor’s goat."
That is envy. Not wanting what someone else has – that’s ambition, and it built most of the world. Envy is wanting him not to have it. Even if you gain nothing. Even if you lose.
Every other sin at least promises pleasure. Envy promises only that someone else will have less. And it is the one sin nobody ever confesses – because it never calls itself envy. It calls itself fairness. Justice. Equality.
Socialism is envy at scale: not lifting the bottom, but cutting the top. Thatcher caught it in one sentence in Parliament: her opponents would rather the poor were poorer, provided the rich were less rich.
In experiments, people will pay out of their own pocket to destroy money belonging to others. Whole countries do the same: the tax that raises little but drives away the people it targets, the school that abolishes the advanced class because not everyone can take it, the rule written to bring down whoever got ahead.
In Soviet villages, a kulak – a "rich" peasant – was often a man with two cows. Liquidating the kulaks did not give anyone a cow. It gave everyone the famine.
That is envy’s bill. Envy aims it at the successful. But the successful leave, or stop trying – and the bill comes back to everyone. Kill the goat and you get no milk. Neither does anyone else.
The Greeks knew there were two kinds of rivalry. Hesiod wrote that the potter competes with the potter, the craftsman with the craftsman – and that this strife is good, because it makes everyone work harder. The other kind only destroys.
A free society does not abolish envy. It converts it: you may have what your neighbor has – by doing what he did. Socialism converts it the other way, into policy, so that nobody has the goat.
The cure is old and simple: gratitude for what you have, and the ambition to build what you don’t.
Next: Pride.
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Please share this everywhere. All I have left is my voice. My story. My plea for help. I need a team effort here.
Together we are strong.
https://t.co/GFBuqM3OdW