Imam Muslim was a student of al-Bukhari.
Imam Al-Bukhari was a student of Ahmad.
Imam Ahmad was a student of al-Shafi‘i.
Imam Al-Shafi‘i was a student of Malik.
Imam Malik was a student of Nafi‘.
Nafi‘ was a student of al-A‘raj.
Al-A‘raj was a student of Abu Hurairah.
TSAKANIN MAULIDI DA MUSABAKAR ALKUR'ANI
A kullum in mun ce Maulidi bidi'a ne, sai ka ji wani ya ce; ai ku ma kuna Musabakar karatun Alkur'ani, ai shi ma bidi'a ne.
Alhali duk wanda yake da ido a karatun Fiqhu ya san Musabaka tana da asali, Malaman Fiqhu suna kulla babi ko fasali a kan hukuncin Musabaka a cikin babin Jihadi ko bayansa, ko babin "Ju'uli", ko wani wajen daban.
Duka Malaman Fiqhu sun yi ittifaqi a kan halascin Musabaka, bisa dalilan Alkur'ani da Sunna da Ijma'i.
Sai dai sun yi sabani a kan mas'aloli guda biyu:
1- Yin musabaka a kan abin da bai shafi Jihadi ba.
2- Sanya kyauta a Musabakar abin da ba doki ko rakumi ko harbi ba.
Saboda haka wasu Malaman ba su ambaci Musabaka a fannonin ilimi cikin fagagen Musabakar ba, amma wasu kuma sun sanya Musabaka a fannin ilimi cikin fagagen Musabakar da ta halasta, saboda dalilai kamar haka:
1- Hadisin Ibnu Umar (ra) ya ce:
قال رسول الله صلى الله عليه وسلم: «إن من الشجر شجرة لا يسقط ورقها، وإنها مثل المسلم، فحدثوني ما هي» فوقع الناس في شجر البوادي قال عبد الله: ووقع في نفسي أنها النخلة، فاستحييت، ثم قالوا: حدثنا ما هي يا رسول الله قال: «هي النخلة»
صحيح البخاري (1/ 22) صحيح مسلم (4/ 2164)
Annabi (saw) ya ce:
"A cikin bishiyoyi akwai bishiyar da ganyenta ba ya zubewa, misalinta kamar Musulmi Mumini ne. KU GAYA MINI, WACE BISHIYA CE?".
Sai mutane suna ta ambaton sunayen bishiyoyi daban-daban. Sai Ibnu Umar ya ce: Na ji a raina ita ce bishiyar dabino, amma sai na ji kunyan ba da amsa.
Sai Sahabbai suka ce: mun ba ka gari ya Manzon Allah.
Sai ya ce: "Ita ce bishiyar dabino".
2- Hadisin Gasa da Sayyidina Abubakar (ra) ya yi da Mushrikai a kan yakin Rum da Farisa, wanda Allah ya saukar da:
{الم (1) غُلِبَتِ الرُّومُ (2)} [الروم: 1، 2]
3- Ba a yi hani a kai ba, don haka yana nan a kan asali na halasci, tun da babin Mu'amala ne ba babin Ibada ba.
(البراءة الأصلية)
4- Qiyasin Musabaka a fannin ilimi a kan Musabaka na dawaki da rakuma, saboda duka sun yi tarayya cikin illar daukaka Addinin Allah. Kamar yadda ake daukaka Addini a kare shi da Jihadi, haka ake daukaka shi a kare shi da Ilimi, don haka ya halasta a yi Musabaka a ilimin Addini, kamar yadda ya halasta a yi Musabaka a kayan yaki saboda shirin Jihadi. Saboda ka'idar nan ta Usul kamar haka:
كل حكم شرعي أمكن تعليله فالقياس جار فيه
المستصفى (ص: 329)
Wannan ya sa Malaman Hanafiyya suka Nassanta halascin yin Musabaka a ilimi da Qiyasinsa a kan na dawaki da rakuma.
Al-Baldajiy a sharhin littafinsa ya ce:
"قال: (وعلى هذا التفصيل إذا اختلف فقيهان في مسألة وأرادا الرجوع إلى شيخ وجعلا على ذلك جعلا) لأنه لما جاز في الأفراس لمعنى يرجع إلى الجهاد يجوز هنا للحث على الجهد في طلب العلم، لأن الدين يقوم بالعلم كما يقوم بالجهاد".
الاختيار لتعليل المختار (4/ 169)، تبيين الحقائق شرح كنز الدقائق وحاشية الشلبي (6/ 32)
A nan sai ya yi Qiyasin Musabaka a ilimin Addini a kan Musabaka da dawaki da rakuma, saboda sun hadu cikin illar daukaka Addinin Allah da kare shi.
Haka cikin Malaman Malikiyya Al-Haddab ya yi ishara ga haka inda ya ce:
"لكن لما كانت هذه الأشياء مما يستعان بها على الجهاد في سبيل الله الذي هو طريق إلى إظهار دين الله ونصرته جاز لما فيه من منفعة الدين وما يؤدي إلى عبادة، أو يستعان به في عبادة فهو عبادة".
مواهب الجليل في شرح مختصر خليل (3/ 390)
Saboda haka Musabaka a ilimin Addinin ya halasta, sawa'un bangaren Alkur'ani ne ko Hadisi ko Fiqhu.
Saboda haka Maulidi ba dadai yake da Musabaka ba.
Maulidi a babin Ibada yake, don haka dole sai da Aya ko Hadisi kafin a yi shi, ba a Qiyasi a babin Ibada.
Sabanin Musabaka, ita kuma Mu'amala ce, matsayinta shi ne halasci. In kana so ka yi, in ba ka so ka bari. Kuma za a iya fitar da hukuncinta daga Qiyasi.
Wannan ya sa har yau ba za ka taba samun babin Maulidi a littatafan Fiqhu ba, amma za ka samu babin Musabaka.
Don haka kalubalantar maganar Maulidi da maganar Musabaka shubuha ce ba hujja ba, duk mai ilimi ya san hanyar rago daban, hanyar kare daban.
Don haka Musabaka halas ce, Maulidi Haram ne, saboda bidi'a ne.
- Shiekh Aliyu Muhd Sani
A day will come when all your problems will be over. The promise of Allah will be fulfilled, and you’ll sleep and wake up in peace.
So hold on. Keep trusting Allah. Keep making du‘a.
“Indeed, with hardship comes ease.” — Qur’an 94:6 🕊️🤍
This reminds me of the beautiful hadith:
“If Allah loves a servant, He calls Jibrīl and says: ‘Indeed, I love so-and-so, so love him.’ Then Jibrīl loves him, and he announces in the heavens: ‘Indeed, Allah loves so-and-so, so love him.’ Then the people of the heavens also love him, and he is granted acceptance among the people of the earth.”
Imagine being loved by Allah, and that love being placed in the hearts of His creation. 🥹❤️ https://t.co/ZRjlEBHtV8
The Forgotten Beauty and Virtue of Spreading Salaam!
السلام عليكم ورحمة الله وبركاته
A man once passed by the Messenger of Allah ﷺ and said, "Al-salāmu ʿalaykum." The Prophet ﷺ replied: عَشْرُ حَسَنَاتٍ
“Ten good deeds.”
Another man passed and said, "Assalamu alaikum wa raḥmatullah."
The Prophet ﷺ said: عِشْرُونَ حَسَنَةً
“Twenty good deeds.”
Then a third man passed and said, "Assalamu alaikum wa raḥmatullahi wa barakatuhu." The Prophet ﷺ said: ثَلَاثُونَ حَسَنَةً
“Thirty good deeds” (al Adab al Mufrad).
Whoever makes spreading salaam his constant habit will find his scale of good deeds made heavy and his honour greatly increased. And what honour could be greater than for his Lord, Mighty and Majestic, to receive him with peace? Allah says: تَحِيَّتُهُمْ يَوْمَ يَلْقَوْنَهُ سَلَامٌ
“Their greeting on the Day they meet Him will be: Peace” (Qur'an 33:44).
The gates of Paradise will then be opened for them, and the angels will receive them saying: يَقُولُونَ سَلَامٌ عَلَيْكُمُ ادْخُلُوا الْجَنَّةَ بِمَا كُنْتُمْ تَعْمَلُونَ
“Peace be upon you. Enter Paradise because of what you used to do” (Qur'an 16:32).
The people of Paradise themselves will greet one another with peace:
وَتَحِيَّتُهُمْ فِيهَا سَلَامٌ
“Their greeting therein will be: Peace” (Qur'an 10:10).
Such is the greeting of peace, dear believers. It is among the means by which you enter Paradise. Sufficient proof of this is the oath of your Prophet ﷺ when he said:
وَالَّذِي نَفْسِي بِيَدِهِ؛ لَا تَدْخُلُونَ الْجَنَّةَ حَتَّى تُؤْمِنُوا، وَلَا تُؤْمِنُوا حَتَّى تَحَابُّوا، أَوَلَا أَدُلُّكُمْ عَلَى شَيْءٍ إِذَا فَعَلْتُمُوهُ تَحَابَبْتُمْ؟ أَفْشُوا السَّلَامَ بَيْنَكُمْ
“By Him in whose Hand is my soul, you will not enter Paradise until you believe, and you will not truly believe until you love one another. Shall I tell you something which, if you do it, you will love one another? Spread salaam among yourselves” (Muslim).
So why do some people treat this magnificent greeting lightly? One passes by his neighbour without saying anything, while another enters his own home without greeting his family. Do they not know that it is a blessed greeting from Allah and that it is a cause of harmony, love, and blessing? Has Allah not said:
فَإِذَا دَخَلْتُمْ بُيُوتًا فَسَلِّمُوا عَلَى أَنْفُسِكُمْ تَحِيَّةً مِنْ عِنْدِ اللَّهِ مُبَارَكَةً طَيِّبَةً
“When you enter houses, greet one another with a greeting from Allah, blessed and good” (Qur'an 24:61)
That is, a greeting blessed in its effects and wholesome in its meaning? Accordingly, a believer should greet others both when entering upon them and when departing from them. This is what our Prophet ﷺ taught us. He said: إِذَا جَاءَ أَحَدُكُمُ الْمَجْلِسَ فَلْيُسَلِّمْ، فَإِنْ بَدَا لَهُ أَنْ يَجْلِسَ فَلْيَجْلِسْ، وَإِذَا قَامَ فَلْيُسَلِّمْ، مَا الْأُولَى بِأَحَقَّ مِنَ الْآخِرَةِ
“When one of you comes to a gathering, let him offer salām. If he sits, then let him sit. When he leaves, let him offer salām again, for the first greeting is no more deserving than the last” (al Adab al Mufrad).
He ﷺ also taught the etiquette of giving salām, saying:
يُسَلِّمُ الصَّغِيرُ عَلَى الْكَبِيرِ، وَالْمَارُّ عَلَى الْقَاعِدِ، وَالْقَلِيلُ عَلَى الْكَثِيرِ
“The younger should greet the older, the one walking should greet the one sitting, and the smaller group should greet the larger group” (Bukhari).
Among the etiquettes of salaam is that you raise your voice sufficiently for it to be heard and that you do not single out one person while excluding others. The scholars have said: "When greeting even one individual, say Assalamu alaikum using the plural form, because the angels are with him. Likewise, the reply should also be in the plural." Therefore, greet everyone. When the Prophet ﷺ was asked, “Which aspect of Islam is best?” he replied:
تُطْعِمُ الطَّعامَ، وَتَقْرَأُ السَّلامَ عَلَى مَنْ عَرَفْتَ وَمَنْ لَمْ تَعْرِفْ