xoxoxox

I believe only One God☝️

[Anas @TheCleanestFit]

Ibn al-Jawzī رحمه الله said:

When Intellect Reaches Perfection, The Pleasure of The Worldly Life Is Lost.

Consequently, the physical body diminishes, illness grows stronger, and grief intensifies.

This is because whenever the intellect contemplates the ultimate outcomes, it turns away from the world and fixes its attention upon that which it has perceived.

Thus, it finds no pleasure in anything of this immediate, fleeting life.

Rather, pleasure is enjoyed only by those who are heedless of the Hereafter, whereas a person of perfected intellect possesses no heedlessness.

For this reason, such a person is incapable of mixing with people, as they appear to be of an entirely different species than his own,

just as the poet said:

There is no brother of passion in these dwellings with whom we may share the discourse of Najd,

Nor a true friend with whom we may run in stride.

Sayd al-Khātir, p. 378

[ابـن الـمــديـنــي @abdurraheem_iv]

Ibrāhīm ibn Adham (رحمه الله) said:

“Whoever desires peace and ease, let him remove the creation from his heart, and he will find rest.”

Siyar al-Salaf al-Ṣāliḥīn (477)

[ح @hkzf_1]

Ibn al-Qayyim (may Allah have mercy on him) said:

“There is nothing more harmful to a believer than for the blessings and favors of Allah to become so ordinary to them that they no longer appreciate them.”

Madarij al‑Sālikīn

[𝘀𝘆.𝗠𝗔𝗬𝗔 𝗦𝗛𝗔𝗛𝗔𝗕 @o3y_hv]

Ibn Qayyim al-Jawziyyah Rahimahullah;

"If Allah did not want to accept your dua, He would not have guided you to make it in the first place."

📚 [عدة الصا برين]

[أحمد @fursanalhaq]

Al-fudail ibn iyad رحمه الله said:

“If a woman helps her husband in deen, she is better than a thousand beautiful women.”

[Hilyat al-Awliyaa: 8/91]

[@azma27t (Azmat) @Azmatul51794319]

Imam Ibn Al Qayyim said :

And I heard our Sheikh (Shaykh Al Islam Ibn Taymiyyah) رَحِمَهُ ٱللَّٰهُ say:

'Two parents disputed over a young boy before one of the judges, and the judge gave the boy a choice between them. The boy chose his father. His mother then said to him:

[Mohammed @IKON1436]

Ibn al-Qayyim رحمه الله said:

The punishments of a sinner are as follows;

• Being deprived of Islamic knowledge (‘Ilm)

• Feeling of alienation in the heart

• Physical weakness

• Being unable to do acts of worship

• Being deprived of blessings

• Turning away from Allāh

• Anxiety

• Getting comfortable with sins

• The sinner becomes insignificant in the sight of Allāh

• The sinner becomes insignificant in the sight of people

• The curse of the animals will be upon him

• The sinner will bear marks of humiliation

• His heart will be sealed and he will come under the curse (of Allāh)

• The sinner’s Du’ā is not answered

• Loss of Ghayrah (protective jealousy)

• Loss of modesty (Ḥayā)

• The blessings of Allāh disappear

• Punishment will befall him

• Fear in the heart of the sinner

• Falling into the traps of Shayṭān

• A bad end in worldly life (Dunyā)

• Torment in grave

• Punishment in the Hereafter

[Ad-Da' wa ad-Dawa']

[ابـن الـمــديـنــي @abdurraheem_iv]

A man once said to Imam 'Abdullah ibn al-Mubarak رحمه الله:

"Give me some advice."

He replied:

• Leave unnecessary looking, and Allah will grant you khushūʿ (humility) in worship.

• Leave unnecessary speech, and Allah will grant you wisdom.

• Leave unnecessary eating,…

[xoxoxox @LinAz43964713]

@TaymiFawaid 🤣🤣🤣

[أبو محمد المالكي @TaymiFawaid]

Fātimah bint Muḥammad bin ʿAbd al-Wahhāb was the daughter of Imām al-Mujaddid Muḥammad bin ʿAbd al-Wahhāb. Upon the Ottoman conquest and destruction of the Emirate of Dirʿiyyah where they massacred its people and enslaved its women and children under the guise of them being disbelievers, she narrowly escaped to Oman. It is said:

“In Oman, Fātimah worked on spreading the Salafī creed among the Omanis throughout the period of her residence there. When conditions stabilised in Najd with the establishment of the Second Saudi State under the leadership of Imām Turkī bin ʿAbd Allāh (1240–1249 AH/1824–1834 CE), she returned to Riyadh with her nephew.

Her commitment to scholarship left little room for a private life; thus, she did not marry, despite being described as beautiful. Among the qualities attributed to her was that she was chaste and courageous.”

[Rose 🌹🌹🌹(ﷺ) Daily Hadiths @Objko03]

"A man may love some people but he cannot catch up with their good deeds?" The Prophet (ﷺ) said, "Everyone will be with those whom he loves."

-(Sahih al-Bukhari 6170)

[🥀عيون لوزية @almondeyessss]

Ibn al-Qayyim (qu’Allah lui fasse miséricorde) a dit :

« Celui qui a suivi le droit chemin puis s’en est détourné vivra dans une souffrance permanente : il n’aura ni le repos de ceux qui vivent dans l’insouciance, ni la délectation spirituelle de ceux qui connaissent leur Seigneur. »

[Ahmed Bozkurt @bozkurt_ah79914]

İbn Mes'ud (RADIYALLAHU ANH) şöyle demiştir:

"İçinizden birinin bir günah işlediğini (günaha bulaştığını) gördüğünüzde, ona beddua etmeyin ve onu ayıplayıp sövmeyin; aksine ALLAH'A, ona afiyet vermesi (onu bu günahtan kurtarması) için dua edin."

İbn Ebî’d-Dünyâ, et-Tevbe

[𝑹𝒂𝒚𝒉𝒂̂𝒏 𝒂𝒍-𝑪𝒆𝒏𝒏𝒆 @Rayhanal_cenne]

İmâm İbn Kayyim (rahimehullah) şöyle dedi:
"Allah'ı gerçekten tanıyan kimsenin alametlerinden biri, kaybettiği şeylere üzülmemesi ve elde ettikleriyle aşırı sevinmemesidir. Çünkü o, bütün bunların geçici ve fânî olduğunu bilir."

📚 Medâricü's-Sâlikîn (3/238)

[Abu 'Abdur-Rahmān @javidbashir]

Imām Ahmad Ibn Hanbal رحمه الله said

"Remain unknown, because i have been tested with fame."

[Siyār a'lām an-Nubalā' 11/226]

[𝑹𝒂𝒚𝒉𝒂̂𝒏 𝒂𝒍-𝑪𝒆𝒏𝒏𝒆 @Rayhanal_cenne]

İbnü'l-Kayyim (rahimehullah) şöyle demiştir:

"Kalpte öyle bir katılık vardır ki, onu Allah'ı zikretmekten başka hiçbir şey yumuşatamaz."

[U'qasha @Uqasha_08]

'Abdullah ibn 'Umar (رضي الله عنه) said: "al-Hayā (shame/shyness) and al-Īmān (faith) are linked together, if one of them is taken away, the other is [also] taken away."

📕 al-Adab al-Mufrad 1313

[Fatima @hikmaquine]

Imam Ahmad (رحمه الله) said:

"Ninety percent of good character lies in overlooking people's faults."

📚: Tahdhib al-Kamal (19/23)