OMO_BASHORUN

Al-Imam|polyglot|| Man u||
A life of no impact, is a life of no value, AL-MUNEER TECH and GADGETS.

أنا كالماءِ سهلٌ سائغٌ#ومتى سُخِّنَ آذى وقتلْ

[OMO_BASHORUN @Msbbash2]

@jungleflame25 No one is impossing Shari'a on anyone.

[OMO_BASHORUN @Msbbash2]

The word "Shari'a" is what they don't want to hear, not their fault. It is a result of what they were taught in their Sunday schools.
It is not easy to change a childhood mindset.
Deliberate misinformation, wrong programming. Anything Islam has to be fought blindly.

[𝑰𝒅𝒓𝒊𝒔 𝑨. 𝑶𝒏𝒊 PhD @IdrisAOni1]

Putting the Question of Sharīʿah in Yorùbá Land in Proper Perspective

Much of the controversy surrounding Sharīʿah in Yorùbá land is driven more by fear, misinformation and politics than by a proper understanding of what is actually being requested by Muslims.

The first point that must be clearly stated is that a full-fledged Sharīʿah legal system, in the sense of a comprehensive state-wide Islamic legal order governing criminal, civil and public affairs, is neither practical nor presently attainable in the multicultural and multi-religious context of Yorùbá land. The demographic realities, constitutional framework and religious diversity of the Southwest make such a project unrealistic.

Indeed, the overwhelming majority of Muslims advocating for Sharīʿah are not calling for the establishment of an Islamic state, nor are they demanding the replacement of existing constitutional structures with a comprehensive Islamic legal system.

What many Muslims have consistently requested is something far more limited, reasonable and constitutionally defensible: the opportunity to voluntarily access Islamic legal provisions in matters that directly concern their religious obligations and personal lives.

These include areas such as:

- Marriage and divorce.
- Inheritance and estate administration.
- Family disputes.
- Endowments (waqf).
- Contracts and certain aspects of personal transactions.
- Religious mediation and arbitration.

These are matters in which Muslims already believe they are religiously bound by Islamic teachings. The demand is therefore not for the imposition of Sharīʿah upon non-Muslims but for the accommodation of Muslims who voluntarily wish to regulate aspects of their personal affairs according to their faith.

This is neither unusual nor unprecedented.

Across the world, plural societies provide mechanisms through which religious communities can resolve personal and family matters according to their traditions, provided such arrangements operate within the framework of the law and with the consent of the parties involved.

Viewed from this perspective, Sharīʿah Panels are not instruments of domination but mechanisms of religious accommodation. They are comparable to mediation and arbitration systems through which citizens voluntarily seek guidance and dispute resolution based on shared values and beliefs.

The intense opposition to even these limited arrangements raises important questions.

If Christians may organise their affairs according to Christian principles, and if practitioners of traditional religion may organise aspects of their communal and religious lives according to their convictions, on what basis should Muslims be denied the opportunity to seek guidance on inheritance, marriage, divorce and related matters from institutions grounded in Islamic law?

To oppose a full Islamic legal state is one thing.

To oppose Muslims having access to voluntary Sharīʿah-based mediation and personal law mechanisms is something entirely different.

The latter begins to resemble a systematic denial of the legitimate religious rights of Muslims.

Equally troubling is the recurring attempt to portray every discussion about Sharīʿah as a "Fulani agenda" or an externally inspired project.

Such claims are historically inaccurate, intellectually weak and socially divisive.

Islam did not arrive in Yorùbá land through Fulani people.

Yorùbá Muslims are not recent converts.

They are indigenous sons and daughters of the soil whose ancestors have practised Islam for centuries.

The desire of a Yorùbá Muslim to distribute his estate according to Islamic inheritance law, contract his marriage according to Islamic principles or resolve family disputes according to Islamic teachings has nothing to do with Fulani nationalism, Fulani expansionism or any external ethnic agenda.

It is simply the desire of a believer to practise his religion.

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[OMO_BASHORUN @Msbbash2]

@FagbemiFis What type of relationship?

[OMO_BASHORUN @Msbbash2]

@OurBridals I guess you live on the moon. If not that, everywhere you see people eat pork, dog meat and top it the alcoholic drinks of different brands. That's what they like.
No Muslim will prevent them from enjoying themselves.
Move around Lagos and see diff lounges where possible dey ....

[OMO_BASHORUN @Msbbash2]

@AkanniAde2024 @mickytob78 Who told you Muslims want to implement Shari'a law in yoruba land?

[OMO_BASHORUN @Msbbash2]

@glowandlight Where is the evidence? That these evil demand implementation of Shari'a law as part of release clause.

[OMO_BASHORUN @Msbbash2]

@Joe_brendan_ "they said the guy saw a woman bathing."
What is the correlation between Shari'a and this 👆 you stated above?

[OMO_BASHORUN @Msbbash2]

🗣️🗣️🗣️🗣️Olaleye!
Shari'a is not for the non-Muslim.
Islam can never be forced on anyone.
Islam is easy and it is all about choice.
He who Allah wishes to guide to Islam, Allah will guide him/ her to the His path.
So no one is forcing islam / Shari'a on anyone or Yoruba land.

[Olaleye Emmanuel Akinola( Eyan Akanbi GCFR) @eakinola23]

@Msbbash2 Sharia cannot happen in Yorùbá land, Yorùbá land is secular from the beginning and it is going to remain so forever. Whoever brings Sharia law to Yorùbá land will have to prepare for civil war, it is going to be bloody, because we non-Muslims will not be subjected to Islam.

[OMO_BASHORUN @Msbbash2]

@joshua_geo76433 As any of your so called blood family forced you to the mosque?

[Àsàmú @CEruobodo]

Apparently, some people believe that you are not truly Yoruba unless you practice the traditional religion. They seem to equate being Muslim or Christian with being opposed to Yoruba identity and culture. However, religious affiliation does not diminish one's ethnic identity;

[OMO_BASHORUN @Msbbash2]

Grab a book,
Read to learn,
Read with an open mind.
Read with the intention of learning and not to criticize blindly.
Criticize to learn.
Then ask informed questions.

[Aisha is wealthy| I said what I said! @Opulent_Maisha]

“Bandits want Sharia law”

Olodo core
Better grab a book and read.

[OMO_BASHORUN @Msbbash2]

@mickytob78 It's all propaganda and influence of the media, especially western Media houses.
The one you see them demonstrate in the north is not an atom of Shari'a what so ever.
If Shari'a is being implemented in the north, all these politicians would have been used as a scape goat.

[OMO_BASHORUN @Msbbash2]

@mucciarelli_8 @aboo_aamir Make I translate am for you
" He plenty for your ears " 😉😉

[OMO_BASHORUN @Msbbash2]

@Aheesha_x The so called Shari'a they want to practice in Afghanistan, the west did not allow them to enjoy it

[OMO_BASHORUN @Msbbash2]

@__MUHSEEN__ They are late, because some have tried more than this

[OMO_BASHORUN @Msbbash2]

@D9jahistorian @IdrisAOni1 Out of the over 200 religions, choose your own and be content with it. He said Islam first for his self not for you.

[OMO_BASHORUN @Msbbash2]

@JubrilAjamaku @IdrisAOni1 🗣️🗣️🗣️Read again with an open mind!

[OMO_BASHORUN @Msbbash2]

@Haakien @IdrisAOni1 Praise the Lord 😆😆