Optimus_Prime

[Optimus_Prime @Opti_prime87]

@Muhamma5899390 @ibmsulaymani We already answered this. But because you are an ignorant who doesn’t even know Arabic, you can’t follow.

Stay in your lane kiddo.

[Optimus_Prime @Opti_prime87]

@ibmsulaymani This is the truth. And anyone who claims otherwise we challenge.

[Optimus_Prime @Opti_prime87]

@AbuS1275125 @One_Dawah @mohammed_hijab Yes, I remember this. 😂🤦🏻‍♂️

[Optimus_Prime @Opti_prime87]

@One_Dawah @mohammed_hijab To be fair: He said that he was using some kind of medication when he said that and he backtracked that statement. Makes me wonder if he is using any type of medication again? 🤔

[Optimus_Prime @Opti_prime87]

@One_Dawah @mohammed_hijab Did he block you? That’s childish bro….

[Optimus_Prime @Opti_prime87]

Who shall we believe @mohammed_hijab? You or Shaykh Ad-Daduw?

He says that MIAW and Ibn Taymiyyah don’t differ in Aqidah, madhab, methodology, politics and reform.

@One_Dawah @Alisalah0_0

[Sapience Institute @SapienceOrg]

"It is intellectually dishonest to equate the views of Ibn Taymiyyah and the views of Ibn AbdulWahhab."

[Optimus_Prime @Opti_prime87]

@mohammed_hijab @One_Dawah Second point:
Regardless of the fact that MIAW excused the grave and idol worshippers for their ignorance or not. He did not fight them until establishing the Hujjah.

This is well known and documented by his own words and in the words of his students and by historical events.

[Optimus_Prime @Opti_prime87]

@mohammed_hijab @One_Dawah The third point is:

The ones you are trying to defend (the ottomans) did the same takfir and killing on the shia as MIAW did. (They killed way more shia historically than Najd) So in this matter they would agree with MIAW and potentially takfir you as I pointed out earlier.

[Optimus_Prime @Opti_prime87]

@mohammed_hijab @One_Dawah You have shown aversion to this by not recognizing the fact that Tawhid is only established by worshipping Allah alone. And not performing istighaathah or any type of worship to an other than Allah. Not to a saint, nor a prophet, not at his grave or from far it. Thats Tawhid.

[Optimus_Prime @Opti_prime87]

@PiousCall @YasarARahman @mohammed_hijab Learn how to read, or stick to the translation.

[Optimus_Prime @Opti_prime87]

@PiousCall @YasarARahman @mohammed_hijab “There is no one in Kuwait except a Mushrik, or the brother of a Mushrik” was stated by some of the brothers of the questioner. It was not the statement of Ibn Sahman. Ibn Sahman said that if you know the Kuwaiti person en you know that he is a muslim, he can perform haj for you.

[Optimus_Prime @Opti_prime87]

@mohammed_hijab @YasarARahman @Alisalah0_0 😂😂😂

[Optimus_Prime @Opti_prime87]

@mohammed_hijab @YasarARahman Would the Ottoman scholars make takfir of you for not making takfir on the Shia? Yes or No?

[Optimus_Prime @Opti_prime87]

@AbouTozz @abdul_now Bro you are a joke 😂
“He litterly says: No howness and no meaning, exept that what except according to that by which He, Blessed and Exalted, has described Himself.”

You know what الّا means right? Except! Otherwise you need to learn your Shahadah again!

[Optimus_Prime @Opti_prime87]

@AbouTozz @abdul_now And here’s an other example of how Imam Ahmad did affirm the apparent meaning of Al-Yadaan by stating that the Ayah came in dual form so it’s not Majaaz. And that’s why Al-Imam Al-Maynoenie, the student of Imam Ahmad, understood that this means, accepting the apparent meaning.

[Optimus_Prime @Opti_prime87]

@AbouTozz @abdul_now Are you going to say that when Imam Ahmad said about the voice of Allah: “We transmit these narrations as they have come.” That he didn’t affirm this as a siffah? And that Allah’s speech is with his Voice? 😂

[Optimus_Prime @Opti_prime87]

@AbouTozz @abdul_now 1. He says that we don’t say that when Allah laughs that it is opening the mouth and showing the teeth and the tongue like humans. And he is talking about denouncing these type of meanings.

2. Whe have examples of Imam Ahmad applying this, like Allah speaking with a voice.

[Optimus_Prime @Opti_prime87]

@abdul_now Ibn Shāqillā the great Ḥanbalī scholar and student of Abū Bakr Ghulām al-Khallāl. He spoke about the ayaat of “the Face and the Fingers” in his Munaadharah and said that we accept these by it’s apparent meaning because that is what the Sahabah did.