Sheetal

[Sheetal @SheetalWali]

@kamalsinghorg Happy Diwali 🙏

[Saraswati Films @mmpandit]

Diwali Amavasya is one of the most powerful magical nights of the year.
It is important for normal people to conserve their energy and do rituals on this night. It stands people in good stead and is protective!
It was my dream to make the entire world do Japa, homa and Tarpana!
👇🏻
But how did a convent educated person like me not knowing a single word of Tantra and not knowing an any Sanskrit, not knowing anything to do with Hinduism … how can I learn all this what I teach today?

Well … answer is that Ishwari iccha is a powerful thing in itself.
I would never have thought of it had I not been in Pune and that would not have happened had my parents not met in Pune and got married at Alandi.
That city taught me tremendous amounts of knowledge and I am grateful for it.
It made my entire life full and made me feel like giving back to the world.
Then of course there was Kalikambal in Chennai and the great Vimalananda Maharaj ji and Navnath Bhaktisaar!

Yeh sab unhi ka khel hain!
See… that man was divine Aavesh of Smashan Tara and a projection of a Rishi on his own and so … it’s his play and it’s just happening through us here on earth…
Naths if they bless someone… that person can do any karya!
So.. it is actually all kripa of Devi and Gurus.
We are nobodies!
But very beautiful and kind words from you.
Jai Mahakaal!

[Sheetal @SheetalWali]

@mmpandit Shubh Deepawali Dada 😀🙏🙏🙏

[Saraswati Films @mmpandit]

Pranaam. Great question.
I know a lot of people with this same problem/ feeling and who are planning Pinda Daan in Gaya / Kashi in advance for themselves.
But I will publish something on this in the future.
It’s not absolutely essential right now…
One option is to maintain a registry of names which are given to set people in advance who will conduct the Pitru Shraddha rites for them once a year.
I do it for some persons I knew at one time for example.

[Sheetal @SheetalWali]

@homam108 Shubha Deepawali Guru ji 🙏🙏

[Saraswati Films @mmpandit]

On Krishna Chaturdasi am, before Diwali, people may sit facing South and do Yama Tarpana: no change in Janeu is needed (Deva Tarpana) (even before 3 pm is permissible)
🧵
Take a spoon of water with the left hand and pour it through the fore fingers of the right hand uttering:

1: Yamam Tarpayaami

2. Dharmaraajam Tarpayaami,
3. Mrutyum Tarpayaami,
4. Antakam Tarpayaami,
5. Vaivaswatam Tarpayaami,
6. Kaalam Tarpayaami,
7. Sarva Bhoota Kshayam Tarpayaami,
8. Audumbaram Tarpayaami,
9. Tadadhnam Tarpayaami,
10. Neelam Tarpayaami,
11. Parameshtinam Tarpayaami,
12. Vrukodaram Tarpayaami,
13. Chitram Tarpayaami,
14. Chitraguptam Tarpayaami,

You can say each name with Tarpayami 3/7/11/21 times as you wish.
That takes longer but has more benefit.
3 x 14/ 7 x 14/ 11x 14/ 21 x 14 Tarpana.

[Saraswati Films @mmpandit]

His dating is completely wrong!
By the way why the eclipses of Vedveer Arya are wrong is not shown by anybody else:

Bhishma Parva 2:16 uses present tense "उपलक्षये" (I observe) - Vyasa describes omens he sees as armies mobilize. The pre-war eclipse pair at 3067 BCE (Sep 29 lunar + Oct 14 solar) is 57 days before the war - consistent with the army mobilization period.
What about Vedveer Arya’s eclipses?
How long prior to the war do these occur.
Basic fail for 3162BCE.
And how long after Winter solstice does Bhisma wait for Bhisma Moksha in this theory making him go way past any possible limit?
And what about Balarama’s pilgrimage?
He Reverses the Nakshatras and most crucially the war starts and ends in the theory BEFORE the pilgrimage starts in the text!
Nearly same methodology and same mistakes (like mistaken war start on Amavasya) as Nilesh Oak!
👇🏻
https://t.co/yHiq0xyC4p

[Sheetal @SheetalWali]

@DixitAwakash Mahadev 🙏🙏

[Saraswati Films @mmpandit]

See…. There is a sentence in one Abhanga of Tukaram Maharaj : ‘Deha Bhaan Harapale’:
Right?
Now … someone also asked me what do I mean when I say that ‘the body feels like it is dissolving when Kundalini actually rises?
👇🏻
So… I thought that it’s impossible to explain it to anyone just like that but then your experience is there … Mother is too kind.

See… each Mahavidya is having Her own powerful dominion over the Universe , and when She is reached then anything is possible.
So… like that the Nath Bhaktisaar says ‘Kubdi Phavadi vajate nana angi’ — this is the currents you feel now in your body.

All this what you experienced is the practical demonstration of Navnath Bhaktisaar and Tukaram Maharaj’s experience in the mortal body.
All kripa of Gurus and Mahavidya (which good you did not reveal which one it is)… remember that nothing belongs to us, but Shakti and Tapas of ‘Light Body of Mantras’ ultimately can traverse time and space to create anything.
Mahadev Mahadev Mahadev.
Jai Ma!

[The Conscious Evolution @DixitAwakash]

📢 Homa Workshop, Kolkata | 20 December 2026
Registrations are now open for the upcoming Homa Workshop in Kolkata on 20 December 2026. Seats are limited. Therefore, only sincere and committed Sadhakas who genuinely aspire to learn the sacred science and traditional practice of Homa directly from Sri @arunishas Di are encouraged to register.
Do not miss this rare and valuable opportunity to receive authentic guidance from a revered teacher and deepen your understanding of Vedic Homa practices.
The workshop will also include: Tarpana, Nimbuka Bali and Sharir Bandhan Shabar Mantra initiation

For registration and queries: Please contact @arunishas or @GlobalHoma.
Registration Link:
https://t.co/QW52ZKAV5E
🙏🏻 Sri Maha Ganapati Kripa! 🔱

[Saraswati Films @mmpandit]

So a question which is asked frequently:
“What would happen if a sadhaka took a sadhana of some exotic mantra of a multi faced Deity from the internet (Hanuman or Narasimha for example) and got some really terrible problem right away: like sudden loss of job, loss of health or loss of some important part of their existence “.
Would it have happened if they had taken a Guru and done it?
Some nuance to my answer:
Ans:
Mostly sadhakas in first few years and nowadays even in first decade lack the focus required to do some exotic mantra properly as a Prayoga.
Problem is a long mantra of an Ugra Devata will require maybe 1 year of sadhana of the different shlokas governing that Prayoga (Hanuman and Narasimha Kavach mantras are examples of such a long mantra using different faces of the Devata in question).
Imagine it like an athlete practicing Triple jump and each and every part of the jump is practiced separately for years and brought together just before the event.
Similarly each face requires sadhana and deergha kala sadhana.
Now… most people won’t even do one face’s sadhana for like 21 or 40 days that too with Brahmacharya so the question of doing sadhana of 5 or 11 faces separately with their mantras and then bringing it together for a Prayoga is almost a Herculean task and that is not for most people.
It’s for somebody who really desires that sort of thing and has severe application to do that for maybe couple of years.
Nowadays when people marketed as great ‘Gurus’ do not even wash their feet after going to the toilet (remember Apana Vayu descent and all that)… prior to doing a sadhana, then how can you expect newbies to perfect all of the above.
So … my point is that doing a stable basic sadhana for long time is much easier than rag tag jumping from deity to deity and getting nowhere or (in exceptional cases) getting unnecessary headache.
Every few days someone will ask ‘Can I do X difficult sadhana?’.
And my answer is simple:
Did you do Ganesh sadhana for 6 months prior (or at least 41 days) plus Nama mantra of Vatuka similar time (21 days at least, preferred again is 6 months) prior to thinking of X, Y or Z?
Because problem is that one has to make oneself capable to hold that Shakti otherwise even if you get in contact with the Shakti … it can blow out your nervous fuse.
It’s all fun and games to dream of doing Vashikaran of this Universe or even your enemy BUT instead why not try and to be humble and first get some control of yourself first?
More you spend time in basics the better you become when the moment of reckoning eventually arrives.
Key words: make yourself fit for the long path and don’t be too hard on yourself.
Work at weaknesses and that remove them when possible.
Work with yourself and realise your limitations.
My words are meant to uplift and if they bite on occasion, it is only for the long term good.
Mahadev.

[Sheetal @SheetalWali]

@homam108 Pranaam Guruji 🙏. I have watched your videos where you have accurately predicted this outcome!
Guruji , we are anxious about the Indian American diaspora though. In long term how are things going to be for us .

[PVR Narasimha Rao @homam108]

@DixitAwakash @vyaspranjal33 Well said!

I’d actually say “patience and consistency are essential in spiritual practices” for ALL sadhakas - not just for “new sadhakas”. 🙏🙏

[Sheetal @SheetalWali]

@DixitAwakash Jai Ganesh Awakash ji 🙏. Beautiful explanation

[Sheetal @SheetalWali]

@mmpandit Dada looks like Budapest !!! Have a great stay

[The Conscious Evolution @DixitAwakash]

Many of us seek answers about debt or Rinānubandhana (ऋणानुबन्धन)—the karmic bonds that connect us with fellow human beings and the circumstances we encounter in life.
From my collection, I would like to share a brief yet insightful explanation by Dr. Robert Svoboda Sir that may help you understand this profound concept. 🙏🏻💐
Har Har Mahadev🙏
cc: https://t.co/WBQ7kppshs

[Saraswati Films @mmpandit]

Mahadev Laxmi ji.
Hanuman ji is a Pratyaksha Devata of Kaliyuga.

[The Conscious Evolution @DixitAwakash]

Gentle Reminder to All Sadhakas: Monthly Pushya Nakshatra 🌺
The upcoming auspicious Ravi Pushya Nakshatra will commence on 01 November 2026 at approximately 05:39 AM and continue until 04:30 AM on 02 November 2026, as per Greater Noida local time.
Pushya Nakshatra is traditionally regarded as an auspicious period for commencing new sadhana, deepening spiritual practices, acquiring knowledge, and undertaking purposeful endeavours.
🔹 For those who have recently started Ganapati Homa or Devi Sadhana: Continue your practice with sincerity, discipline, and consistency.
🔹 For new Sadhakas wishing to begin their spiritual journey: You may consider adopting any one of the following practices (suggested by Shri Guruji @mmpandit Sir):
1. Sahasranama Parayana: Recite the Ganesh/Vishnu/Lalita Sahasranama once or thrice daily, at the same time and place.
2. Sankata Nashana Ganesha Stotra: Recite it 40 or 108 times daily, according to your capacity and commitment.
May this auspicious Pushya Nakshatra bring spiritual progress, inner strength, peace, discipline, and divine grace to all Sadhakas.
॥ श्री गणेशाय नमः ॥ 🙏🏻🌺

[Sheetal @SheetalWali]

@mmpandit Dada ! the music in both movies is top notch .

[Shri Kashi Vishwanath Temple Trust @ShriVishwanath]

**प्रेस विज्ञप्ति**
**दिनांक: 18 अक्टूबर, 2026**

**श्री काशी विश्वनाथ धाम में शारदीय नवरात्रि के अष्टमी तिथि पर वैदिक मंत्रोच्चार के बीच शक्ति आराधना, माँ विशालाक्षी को श्रृंगार सामग्री अर्पित**
**वाराणसी, 18 अक्टूबर, 2026।** शारदीय नवरात्रि के पावन पर्व पर श्री काशी विश्वनाथ धाम में भक्ति, परंपरा और आध्यात्मिक साधना का क्रम अनवरत जारी है। नवरात्रि के आठवें दिन माँ भगवती की उपासना के साथ बाबा श्री काशी विश्वनाथ के प्रति श्रद्धा निवेदित करते हुए धार्मिक अनुष्ठान संपन्न किए गए। माँ विशालाक्षी के लिए श्रृंगार सामग्री को बाबा श्री विश्वेश्वर के समक्ष श्रद्धापूर्वक अवलोकित कराने के उपरांत प्रेषित किया गया। साथ ही, देवी महात्म्य के पवित्र पाठ *नवदुर्गा सप्तशती* के माध्यम से माँ आदिशक्ति की महिमा का स्मरण किया गया।
शक्ति की आराधना और भगवान शिव के प्रति समर्पण की यह परंपरा काशी की विशिष्ट धार्मिक एवं सांस्कृतिक विरासत का अभिन्न अंग है। धाम में आयोजित इन अनुष्ठानों के माध्यम से माँ भगवती से जगत के कल्याण, परिवारों में सुख-शांति तथा समाज में सद्भाव और समृद्धि बनाए रखने की प्रार्थना की गई।
शारदीय नवरात्रि का प्रत्येक दिवस माँ दुर्गा के विभिन्न स्वरूपों की उपासना और आध्यात्मिक चेतना के जागरण का अवसर प्रदान करता है। इसी भाव के साथ श्री काशी विश्वनाथ धाम में धार्मिक परंपराओं का निर्वहन किया जा रहा है, जहाँ माँ शक्ति की आराधना और बाबा विश्वनाथ के प्रति श्रद्धा एक साथ अभिव्यक्त होती है।
**हर-हर महादेव!**
**॥ श्री काशीविश्वनाथो विजयतेतराम् ॥**