Storm Taddy

@StormTaddy

Christian Rapper | Visual Artist | Politician

Jos, Nigeria

Joined March 2012

894 Following

917 Followers

1.5K Posts

Pinned Tweet

Storm Taddy @StormTaddy

over 4 years ago

One of the reasons I'm running #2023GeneralElections Win or loose I want my kids to someday look at me and say "Daddy at least you tried, we are very proud of you" Pray for us | Support us | Invest in us It's not about me it's about us #CMT2023 #JusticeForHanifa

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Storm Taddy @StormTaddy

about 1 month ago

God favour you this month

StormTaddy's tweet photo. God favour you this month https://t.co/zMORBdO86z

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Storm Taddy @StormTaddy

about 2 months ago

@Princeponfa You dey play? 😂😂😂

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Storm Taddy @StormTaddy

about 2 months ago

@EeevaJames YPP

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Who to follow

Graphic Designer 🎨 Illustrator 🎨 Animator 🎨 Digital Artist 🎨 Welcome To The Mind Of A Creative🎨

N E K E N = C H U W A N G

Singer, Songwriter, God Lover, Yuorit Yoghurt CEO, Sociologist. 🇳🇬

Retnan Daser 🇳🇬 🇫🇷

Storm Taddy @StormTaddy

about 2 months ago

@Princeponfa But they have cleared him to contest sadly

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Storm Taddy @StormTaddy

about 2 months ago

@xagreat The fact that religion is all you see not the one tenure agreement in PKK makes it very irritating to know people with your kinda brain are on the internet making it hard for us to enjoy ourselves in peace here, tirrrr

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Storm Taddy @StormTaddy

about 2 months ago

@seyilnaanwell @jerrydoubles It happened in Lagos

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Storm Taddy @StormTaddy

3 months ago

@_Jaiden13 @HenryHoomen2 @CalebMutfwang Sad reality

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Storm Taddy @StormTaddy

3 months ago

Chang @gpluschang

3 months ago

gpluschang's tweet photo. #NewProfilePic https://t.co/nAKNsXWUmd

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StormTaddy retweeted

Chang @gpluschang

3 months ago

gpluschang's tweet photo. #NewProfilePic https://t.co/nAKNsXWUmd

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Storm Taddy @StormTaddy

3 months ago

@Tariwi4f If na true, them go send the victims family rice, rice fixes everything

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Storm Taddy @StormTaddy

3 months ago

@IkSabata Celebrate your woman my guy

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StormTaddy retweeted

3 months ago

The British built Jos from Anaguta, Afizere and Berom land I keep saying we are lucky in the Middle Belt that these land grabbers are illiterates or we would have suffered! British split Jos into two: Jos Township and Jos Native town but left a section of the bulk of native lands Township was for Europeans & other skilled migrants, while Jos native town was for migrants like Igbo, Yoruba, Hausa etc The third part remained reserved for the indigenes who were majority What is strange in this dynamic is that despite Igbos, Yorubas, the Hausa and Fulani coming around the same time and staying in those residential areas created by the British, only the Hausa and Fulani want to use it as a medium to claim ownership of the lands of the indigenes None of the others are attempting to do such What the British did was to ask the Emir of Bauchi to appoint a Chief Laborer for the Hausa and Fulani labor camp However those settlers eventually tried to elevate a Chief Laborer to have authority beyond the mining camps and to include the indigenes - the British rejected this This is evidenced in 1921, these settlers asked to be placed to rule over the natives in the 1921 Provincial Report and even the British rejected it It shows that they have always been land grabbers. Their descendants are only doing what their ancestors had always tried but failed to do What they won’t tell you is that, the Bulk of the Hausa and Fulani settlers came in the 80s - in a second wave, after the establishment of the University of Jos and settled on University of Jos land illegally, (which is why their primarily settlements are littered around the University of Jos environment Despite them clearly knowing this, many of them claim to be part of the original 2000 initial laborers who came from Bauchi, Kano etc to work as laborers to the British (everyone is now a laborer - because they want to grab lands) The Plateau people have been peaceful and have always handled their expansionism peacefully In 1987, the tensions grew sharper in 1987, when Alhaji Saleh Hassan, a well-known Hausa politician, openly called on Hausa and Fulani youth (who call themselves Jasawa) to “recover” the Jos chieftaincy as their rightful inheritance. That debate of wanting to rule the natives was reignited In 1991, the settlers wrote Ibrahim Babangida (a self professed Hausa man whose father migrated from Sokoto in his recent biography) to create a local government specifically for them Ibrahim Babangida created Jos North Local Government Area, drawing boundaries that favored Hausa settlements. For the indigenous groups, this looked like a deliberate attempt to hand the political heart of Jos to the settlers. Matters escalated in April 1994, when the military administrator of Plateau State Col Muhammed Mana imposed Alhaji Aminu Mato a Hausa, as caretaker chairman of Jos North. Indigenous groups protested, and the appointment was suspended, but soon after, Jasawa youths launched riots The Jasawa were hurt and decided to take the law into their own hands a few days later as they went on a rampage, killing, maiming, burning, looting, and causing unquantified havoc. From that moment, Jos North became the flashpoint of recurring violence. The cycle of conflict did not stop. In 1996, violence flared again near Jos Central Mosque after the killing of Azi Chai, a young Afizere man, during an election dispute by Hausa settlers. The next big riot followed in 1998 when Mukhtar Muhammad, another politician, identified as Hausa but admitted to be Kanuri at the commission of inquiry, was imposed again as chairman of Jos North but forced to step down after allegations of falsified credentials. Yet in August 2001, he resurfaced again as Poverty Eradication Coordinator, a highly sensitive and lucrative post. To indigenes, this was a provocative imposition; but to the Hausa community, it was a triumph.

patrickanum's tweet photo. The British built Jos from Anaguta, Afizere and Berom land

I keep saying we are lucky in the Middle Belt that these land grabbers are illiterates or we would have suffered!

British split Jos into two: Jos Township and Jos Native town but left a section of the bulk of native lands

Township was for Europeans & other skilled migrants, while Jos native town was for migrants like Igbo, Yoruba, Hausa etc

The third part remained reserved for the indigenes who were majority

What is strange in this dynamic is that despite Igbos, Yorubas, the Hausa and Fulani coming around the same time and staying in those residential areas created by the British,
only the Hausa and Fulani want to use it as a medium to claim ownership of the lands of the indigenes

None of the others are attempting to do such

What the British did was to ask the Emir of Bauchi to appoint a Chief Laborer for the Hausa and Fulani labor camp

However those settlers eventually tried to elevate a Chief Laborer to have authority beyond the mining camps and to include the indigenes - the British rejected this

This is evidenced in 1921, these settlers asked to be placed to rule over the natives in the 1921 Provincial Report and even the British rejected it

It shows that they have always been land grabbers. Their descendants are only doing what their ancestors had always tried but failed to do

What they won’t tell you is that, the Bulk of the Hausa and Fulani settlers came in the 80s - in a second wave,
after the establishment of the University of Jos and settled on University of Jos land illegally,
(which is why their primarily settlements are littered around the University of Jos environment

Despite them clearly knowing this, many of them claim to be part of the original 2000 initial laborers who came from Bauchi, Kano etc to work as laborers to the British (everyone is now a laborer - because they want to grab lands)

The Plateau people have been peaceful and have always handled their expansionism peacefully

In 1987, the tensions grew sharper in 1987, when Alhaji Saleh Hassan, a well-known Hausa politician, openly called on Hausa and Fulani youth (who call themselves Jasawa) to “recover” the Jos chieftaincy as their rightful inheritance.

That debate of wanting to rule the natives was reignited

In 1991, the settlers wrote Ibrahim Babangida (a self professed Hausa man whose father migrated from Sokoto in his recent biography) to create a local government specifically for them

Ibrahim Babangida created Jos North Local Government Area, drawing boundaries that favored Hausa settlements.

For the indigenous groups, this looked like a deliberate attempt to hand the political heart of Jos to the settlers.

Matters escalated in April 1994, when the military administrator of Plateau State Col Muhammed Mana imposed Alhaji Aminu Mato a Hausa, as caretaker chairman of Jos North. Indigenous groups protested, and the appointment was suspended, but soon after, Jasawa youths launched riots

The Jasawa were hurt and decided to take the law into their own hands a few days later as they went on a rampage, killing, maiming, burning, looting, and causing unquantified havoc.

From that moment, Jos North became the flashpoint of recurring violence.

The cycle of conflict did not stop. In 1996, violence flared again near Jos Central Mosque after the killing of Azi Chai, a young Afizere man, during an election dispute by Hausa settlers.

The next big riot followed in 1998 when Mukhtar Muhammad, another politician, identified as Hausa but admitted to be Kanuri at the commission of inquiry, was imposed again as chairman of Jos North but forced to step down after allegations of falsified credentials.

Yet in August 2001, he resurfaced again as Poverty Eradication Coordinator, a highly sensitive and lucrative post.

To indigenes, this was a provocative imposition; but to the Hausa community, it was a triumph.

patrickanum's tweet photo. The British built Jos from Anaguta, Afizere and Berom land

I keep saying we are lucky in the Middle Belt that these land grabbers are illiterates or we would have suffered!

British split Jos into two: Jos Township and Jos Native town but left a section of the bulk of native lands

Township was for Europeans & other skilled migrants, while Jos native town was for migrants like Igbo, Yoruba, Hausa etc

The third part remained reserved for the indigenes who were majority

What is strange in this dynamic is that despite Igbos, Yorubas, the Hausa and Fulani coming around the same time and staying in those residential areas created by the British,
only the Hausa and Fulani want to use it as a medium to claim ownership of the lands of the indigenes

None of the others are attempting to do such

What the British did was to ask the Emir of Bauchi to appoint a Chief Laborer for the Hausa and Fulani labor camp

However those settlers eventually tried to elevate a Chief Laborer to have authority beyond the mining camps and to include the indigenes - the British rejected this

This is evidenced in 1921, these settlers asked to be placed to rule over the natives in the 1921 Provincial Report and even the British rejected it

It shows that they have always been land grabbers. Their descendants are only doing what their ancestors had always tried but failed to do

What they won’t tell you is that, the Bulk of the Hausa and Fulani settlers came in the 80s - in a second wave,
after the establishment of the University of Jos and settled on University of Jos land illegally,
(which is why their primarily settlements are littered around the University of Jos environment

Despite them clearly knowing this, many of them claim to be part of the original 2000 initial laborers who came from Bauchi, Kano etc to work as laborers to the British (everyone is now a laborer - because they want to grab lands)

The Plateau people have been peaceful and have always handled their expansionism peacefully

In 1987, the tensions grew sharper in 1987, when Alhaji Saleh Hassan, a well-known Hausa politician, openly called on Hausa and Fulani youth (who call themselves Jasawa) to “recover” the Jos chieftaincy as their rightful inheritance.

That debate of wanting to rule the natives was reignited

In 1991, the settlers wrote Ibrahim Babangida (a self professed Hausa man whose father migrated from Sokoto in his recent biography) to create a local government specifically for them

Ibrahim Babangida created Jos North Local Government Area, drawing boundaries that favored Hausa settlements.

For the indigenous groups, this looked like a deliberate attempt to hand the political heart of Jos to the settlers.

Matters escalated in April 1994, when the military administrator of Plateau State Col Muhammed Mana imposed Alhaji Aminu Mato a Hausa, as caretaker chairman of Jos North. Indigenous groups protested, and the appointment was suspended, but soon after, Jasawa youths launched riots

The Jasawa were hurt and decided to take the law into their own hands a few days later as they went on a rampage, killing, maiming, burning, looting, and causing unquantified havoc.

From that moment, Jos North became the flashpoint of recurring violence.

The cycle of conflict did not stop. In 1996, violence flared again near Jos Central Mosque after the killing of Azi Chai, a young Afizere man, during an election dispute by Hausa settlers.

The next big riot followed in 1998 when Mukhtar Muhammad, another politician, identified as Hausa but admitted to be Kanuri at the commission of inquiry, was imposed again as chairman of Jos North but forced to step down after allegations of falsified credentials.

Yet in August 2001, he resurfaced again as Poverty Eradication Coordinator, a highly sensitive and lucrative post.

To indigenes, this was a provocative imposition; but to the Hausa community, it was a triumph.

patrickanum's tweet photo. The British built Jos from Anaguta, Afizere and Berom land

I keep saying we are lucky in the Middle Belt that these land grabbers are illiterates or we would have suffered!

British split Jos into two: Jos Township and Jos Native town but left a section of the bulk of native lands

Township was for Europeans & other skilled migrants, while Jos native town was for migrants like Igbo, Yoruba, Hausa etc

The third part remained reserved for the indigenes who were majority

What is strange in this dynamic is that despite Igbos, Yorubas, the Hausa and Fulani coming around the same time and staying in those residential areas created by the British,
only the Hausa and Fulani want to use it as a medium to claim ownership of the lands of the indigenes

None of the others are attempting to do such

What the British did was to ask the Emir of Bauchi to appoint a Chief Laborer for the Hausa and Fulani labor camp

However those settlers eventually tried to elevate a Chief Laborer to have authority beyond the mining camps and to include the indigenes - the British rejected this

This is evidenced in 1921, these settlers asked to be placed to rule over the natives in the 1921 Provincial Report and even the British rejected it

It shows that they have always been land grabbers. Their descendants are only doing what their ancestors had always tried but failed to do

What they won’t tell you is that, the Bulk of the Hausa and Fulani settlers came in the 80s - in a second wave,
after the establishment of the University of Jos and settled on University of Jos land illegally,
(which is why their primarily settlements are littered around the University of Jos environment

Despite them clearly knowing this, many of them claim to be part of the original 2000 initial laborers who came from Bauchi, Kano etc to work as laborers to the British (everyone is now a laborer - because they want to grab lands)

The Plateau people have been peaceful and have always handled their expansionism peacefully

In 1987, the tensions grew sharper in 1987, when Alhaji Saleh Hassan, a well-known Hausa politician, openly called on Hausa and Fulani youth (who call themselves Jasawa) to “recover” the Jos chieftaincy as their rightful inheritance.

That debate of wanting to rule the natives was reignited

In 1991, the settlers wrote Ibrahim Babangida (a self professed Hausa man whose father migrated from Sokoto in his recent biography) to create a local government specifically for them

Ibrahim Babangida created Jos North Local Government Area, drawing boundaries that favored Hausa settlements.

For the indigenous groups, this looked like a deliberate attempt to hand the political heart of Jos to the settlers.

Matters escalated in April 1994, when the military administrator of Plateau State Col Muhammed Mana imposed Alhaji Aminu Mato a Hausa, as caretaker chairman of Jos North. Indigenous groups protested, and the appointment was suspended, but soon after, Jasawa youths launched riots

The Jasawa were hurt and decided to take the law into their own hands a few days later as they went on a rampage, killing, maiming, burning, looting, and causing unquantified havoc.

From that moment, Jos North became the flashpoint of recurring violence.

The cycle of conflict did not stop. In 1996, violence flared again near Jos Central Mosque after the killing of Azi Chai, a young Afizere man, during an election dispute by Hausa settlers.

The next big riot followed in 1998 when Mukhtar Muhammad, another politician, identified as Hausa but admitted to be Kanuri at the commission of inquiry, was imposed again as chairman of Jos North but forced to step down after allegations of falsified credentials.

Yet in August 2001, he resurfaced again as Poverty Eradication Coordinator, a highly sensitive and lucrative post.

To indigenes, this was a provocative imposition; but to the Hausa community, it was a triumph.

patrickanum's tweet photo. The British built Jos from Anaguta, Afizere and Berom land

I keep saying we are lucky in the Middle Belt that these land grabbers are illiterates or we would have suffered!

British split Jos into two: Jos Township and Jos Native town but left a section of the bulk of native lands

Township was for Europeans & other skilled migrants, while Jos native town was for migrants like Igbo, Yoruba, Hausa etc

The third part remained reserved for the indigenes who were majority

What is strange in this dynamic is that despite Igbos, Yorubas, the Hausa and Fulani coming around the same time and staying in those residential areas created by the British,
only the Hausa and Fulani want to use it as a medium to claim ownership of the lands of the indigenes

None of the others are attempting to do such

What the British did was to ask the Emir of Bauchi to appoint a Chief Laborer for the Hausa and Fulani labor camp

However those settlers eventually tried to elevate a Chief Laborer to have authority beyond the mining camps and to include the indigenes - the British rejected this

This is evidenced in 1921, these settlers asked to be placed to rule over the natives in the 1921 Provincial Report and even the British rejected it

It shows that they have always been land grabbers. Their descendants are only doing what their ancestors had always tried but failed to do

What they won’t tell you is that, the Bulk of the Hausa and Fulani settlers came in the 80s - in a second wave,
after the establishment of the University of Jos and settled on University of Jos land illegally,
(which is why their primarily settlements are littered around the University of Jos environment

Despite them clearly knowing this, many of them claim to be part of the original 2000 initial laborers who came from Bauchi, Kano etc to work as laborers to the British (everyone is now a laborer - because they want to grab lands)

The Plateau people have been peaceful and have always handled their expansionism peacefully

In 1987, the tensions grew sharper in 1987, when Alhaji Saleh Hassan, a well-known Hausa politician, openly called on Hausa and Fulani youth (who call themselves Jasawa) to “recover” the Jos chieftaincy as their rightful inheritance.

That debate of wanting to rule the natives was reignited

In 1991, the settlers wrote Ibrahim Babangida (a self professed Hausa man whose father migrated from Sokoto in his recent biography) to create a local government specifically for them

Ibrahim Babangida created Jos North Local Government Area, drawing boundaries that favored Hausa settlements.

For the indigenous groups, this looked like a deliberate attempt to hand the political heart of Jos to the settlers.

Matters escalated in April 1994, when the military administrator of Plateau State Col Muhammed Mana imposed Alhaji Aminu Mato a Hausa, as caretaker chairman of Jos North. Indigenous groups protested, and the appointment was suspended, but soon after, Jasawa youths launched riots

The Jasawa were hurt and decided to take the law into their own hands a few days later as they went on a rampage, killing, maiming, burning, looting, and causing unquantified havoc.

From that moment, Jos North became the flashpoint of recurring violence.

The cycle of conflict did not stop. In 1996, violence flared again near Jos Central Mosque after the killing of Azi Chai, a young Afizere man, during an election dispute by Hausa settlers.

The next big riot followed in 1998 when Mukhtar Muhammad, another politician, identified as Hausa but admitted to be Kanuri at the commission of inquiry, was imposed again as chairman of Jos North but forced to step down after allegations of falsified credentials.

Yet in August 2001, he resurfaced again as Poverty Eradication Coordinator, a highly sensitive and lucrative post.

To indigenes, this was a provocative imposition; but to the Hausa community, it was a triumph.

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Storm Taddy @StormTaddy

3 months ago

@HAHayatu Y'all need to stop smoking 😂😂😂

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Storm Taddy @StormTaddy

4 months ago

@IranPressp0k Wetin concern Nigeria for una fight, mbok comot us for that una list

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Storm Taddy @StormTaddy

5 months ago

@ruffydfire It's rather unfortunate

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Storm Taddy @StormTaddy

5 months ago

Dear Senator Pam Mwadkon, senator representing Plateau North Senatorial District, you've wasted our time. Do not seek re-election. #OccupyNASS #OccupyNASS2026

StormTaddy's tweet photo. Dear Senator Pam Mwadkon, senator representing Plateau North Senatorial District, you've wasted our time. Do not seek re-election.
#OccupyNASS #OccupyNASS2026 https://t.co/tUBobxgqA5

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Storm Taddy @StormTaddy

11 months ago

@EeevaJames 🤮🤢

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Storm Taddy @StormTaddy

12 months ago

@KrissKillz @PoliceNG @CalebMutfwang @OfficialDSSNG @Naankling01 @MI_Abaga @VaticanNews @SAHARALasVegas It's our state and we will do what we want and they can do their worst, they aren't the only ones at liberty to issue threats

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Storm Taddy @StormTaddy

12 months ago

@lawunna_yilwada Uncle go gym

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