Sulehalilu

[Typical African @Joe__Bassey]

The greatest achievement of an oppressive system is convincing its victims that their suffering is a personal failure rather than a political decision.

[Sulehalilu @SulaimanDahiru7]

@soccertorey Bradley barcola

[blessed_sinner🦅 @Aynoniii]

When it comes to Religion, Africans fight for God, But when it comes to their rights they leave it for God to fight for them, What a shame😌

[Typical African @Joe__Bassey]

1% controls the world. 4% are their puppets. 90% are asleep. 5% know and try to wake the 90%. The 1% uses the 4% to stop the 5% from waking the 90%. That's today's reality.

[khalifa aminu @inventorkhalifa]

🧬 Skin Cancer Detection
I conducted an experiment on detecting skin cancer and classifying it into 7 different categories
However, the accuracy achieved was only 80%

The project is almost in good shape. The next step is to complete the integration and test it in a hospital environment

This technology needs to reach other researchers, doctors, and technology enthusiasts around the world
Do you think this kind of technology could significantly simplify the work of dermatologists?

[Sulehalilu @SulaimanDahiru7]

@90NinetyEra batistuta

[Sulehalilu @SulaimanDahiru7]

@heysoei Is the entirety of what you currently utilize.
Posts, comments, and likes; short videos and livestreams; communities and private messages.

Minus the bots
Plus the privacy

it represents genuine individuals, distinguished by the complete absence of fabricated personas.

[𝓛𝓸𝓻𝓭 𝓓𝓻𝓮𝔂 👑 @lorddrey]

Whenever you compare Nigeria to European countries and the US, you sound like an idiot because these countries did not develop through democracy or capitalism.

They developed through Colonialism and Imperialism.

So when you copy their system, you are already losing if you can't pair it with plundering other countries.

Rwanda figured this out, and the chief plunderers of the earth are angry at them.

You can adopt the system, but not the plunder, so you can fail.

They know you can never succeed without the plunder.

If you are unwilling to plunder, you should never practice Capitalism.

[Cool_Ustaaz ☪ @Cool_Ustaz]

MashaAllah! Dr. Sagir Yusuf Muhammad Earns PhD in AI and Robotics at Just 28!🇳🇬🎓

What an inspiring achievement! 👏

Dr. Sagir Yusuf Muhammad has earned a PhD in Artificial Intelligence and Robotics, specialising in multi-robot coordination, from the University of Birmingham, UK, at just 28 years old.

His journey is remarkable. He graduated with First Class Honours in Computer Science from Gombe State University, emerging as the overall best graduating student in his set.

During his PhD, he won research grants and best paper awards, published academic research, and received recognition for Best Research Image from his university's School of Engineering and Physical Sciences.

Beyond academia, he has also contributed to Islamic education through technology, developing mobile applications for the Qur’an, Hadith and Fiqh, including AI Qur’an. These apps reportedly attracted over 2 million active users in a week.

From Gombe State University to earning a PhD in the UK at 28, his story is a reminder of what dedication, knowledge and hard work can achieve.

May Allah increase him in beneficial knowledge and make his achievements a source of benefit to the Ummah and humanity. Ameen. 🤲❤️

Congratulations, Dr. Sagir Yusuf Muhammad! 🇳🇬🎓

[Sulehalilu @SulaimanDahiru7]

@Farmercist A little about
@heysoei
It aims to be a bot-free social network that feels familiar (posts, comments, likes, short video, livestreams, communities, private messages) but prioritises real humans. Its core pitch is “AI to combat AI”
to start click:https://t.co/4YdGRXACFV

[Sulehalilu @SulaimanDahiru7]

They raised $3M to build a humans-only network where you have to verify you're a real human at the door. Their AI then keeps bots, fake engagement and AI-generated content out. Without wasting time, click the link below to start:
https://t.co/4YdGRXACFV

[Sulehalilu @SulaimanDahiru7]

@soccertorey Barcola

[Atu.Ng 🎀(Rtw Brand) @ItzMisschaos]

#BringJamilahome

[$ULTAN☠️𝕏 @Sarki_sultan]

They surely have the capacity to trace social media users,

meanwhile: Jamila and the kidnapped children in Borno are still in captivity. 💔

[$ULTAN☠️𝕏 @Sarki_sultan]

Sadly she reportedly told her husband that even if she returns home, she fears she may not survive the ordeal.

Despite’s multiple Paid ransom and demands met Jamila’s abductors refused to let her go.

Wallhi is like the media don’t care too much about her, the energy is very low.

May Allah keep her safe wherever she is. 🙏🏽

[Chetuya Chinagolum @Chetuyachinago]

A daily reminder that the International Oil Companies (IOCs) extracting our crude oil currently owe the Nigerian state over $62 billion in unpaid taxes, withheld royalties, and breached Production Sharing Contracts (PSCs).

Add to this the unquantifiable billions they owe in environmental penalties for decades of illegal gas flaring, the destruction of aquatic life, and the catastrophic ecological ruin of the Niger Delta. Yet, these Western conglomerates have arrogantly refused to pay. Instead, they use their geopolitical leverage, offshore arbitration courts, and armies of corporate lawyers to bully the Nigerian government into silence, while they continue to declare record-breaking global profits built on the plunder of our resources.

[Atu.Ng 🎀(Rtw Brand) @ItzMisschaos]

158 days since the abduction of Mussa schoolchildren and 113 days since students were abducted in Lassa, both in Askira/Uba LGA, Borno State. 💔
How long must these families suffer while their children remain in captivity?

Our children must not be forgotten. Their freedom cannot wait!
#BringBornoChildrenHome

[Atu.Ng 🎀(Rtw Brand) @ItzMisschaos]

RESCUE PREGNANT JAMILA!!!

Ahmad Zakka, his wife, and their baby are free- but Jamila, who was abducted with them, and others remain captive. Don’t let them be forgotten. Share their story and demand urgent action until every victim is safely home.

May Allah protect Jamila and her unborn baby and all the victims, Ameen.

[Mohd Modey @sarkinnomaa]

Maybe if we make her picture and the news of her abduction trend, maybe the ONSA “rescue team” may decide to rescue her too.

And she’s pregnant. Her name is Jamila.

[Ziyad Yakubu @Ziyad_yakubu]

Hausa tribal loyalty is our number-one problem.

Until we confront it, we will remain a people with enormous electoral strength, yet among the most neglected, exploited, and politically expendable populations in the country.

Don’t get me wrong. Tribal politics is hardly peculiar to the Hausa. Yoruba voters rally around Yoruba candidates. Igbo voters rally around Igbo candidates. Across Nigeria, ethnic identity is routinely mobilised as a political instrument. But among the Hausa, this loyalty has acquired a particularly debilitating character: it has become a substitute for accountability.

You do not necessarily have to govern the Hausa well to secure their votes. You do not have to improve their material conditions, expand their opportunities, build their schools, or make their lives meaningfully better. You only have to secure the allegiance of the right people.

Capture the political elites in Arewa. Win over the influential emirs, religious leaders, imams, sheikhs, political brokers, celebrities, and every self-appointed custodian of Northern sentiment with a blue checkmark and a few thousand followers. Purchase the allegiance of enough of these people, and they can mobilise an electorate that has been conditioned to mistake elite endorsement for political wisdom.

This is the fundamental problem. Our votes are numerous, but our political loyalty is too easily mediated by people who do not bear the consequences of the policies they endorse.

And Bola Tinubu understands this arrangement perfectly well.

He understands the utility of ethnic mobilisation in the Southwest, just as he understands the political value of cultivating influential Northern elites. He does not have to persuade every Northern voter that his government has improved their lives. He needs only to maintain enough influential alliances to make the electorate politically accessible to him. The arrangement allows political power to be negotiated among elites while ordinary people are left to contend with the consequences.

Why would any politician expend the effort to serve a population whose electoral loyalty can be secured without doing so?

This is why we need a brutal cultural reset.

We must interrogate the assumptions upon which our political loyalties rest, including the sentimental conviction that our leaders, religious authorities, traditional rulers, and community elders necessarily have our best interests at heart.

Perhaps we inherited these assumptions from a different time. Many of us grew up hearing that the Hausa man was honest, God-fearing, honourable, and trustworthy. We were taught to respect our elders, defer to our religious authorities, and presume good faith in the people entrusted with guiding our communities.

Times have changed. We must stop turning virtues into ethnic mythology, assuming that a person’s identity guarantees their character, or allowing our respect for an institution to become an excuse for suspending our judgment of the people who occupy it.

We now live in a time when it is entirely conceivable that a Hausa man can be a thief. He can lie, cheat, deceive, embezzle public funds, and sell his dignity for money. An imam can be compromised. A sheikh can be dishonest. A traditional ruler can place personal enrichment above the welfare of his subjects. Religious authority does not confer political integrity, and ethnic identity is not a certificate of good character.

We must learn to say these things without feeling that we have betrayed our people.

At some point, we must develop the intellectual courage to abandon institutions, loyalties, and political arrangements that have demonstrably failed us. If the sermons delivered from our pulpits cannot translate into material improvement in the lives of our people, we must reconsider the authority we confer upon those who deliver them. If our traditional institutions have become instruments of elite preservation rather than public welfare, we must reassess their place in our collective affairs. If the political establishment can reproduce our deprivation indefinitely while retaining our allegiance, then the problem extends beyond the establishment itself to the cultural dispositions that sustain it.

What we require is a rapid reconfiguration of our political and class consciousness, a fundamental recalibration of our collective priorities, and a decisive rupture with the inherited assumptions that have rendered us so susceptible to manipulation. We must become less deferential to authority, less sentimental about identity, and considerably more exacting in our assessment of those who claim to represent us.

Until that transformation occurs, our numbers will remain a demographic statistic rather than an instrument of collective advancement. We will continue to supply the legitimacy, the votes, and the popular consent through which others consolidate their power, while our own material circumstances remain largely unchanged.

A people who cannot revise their loyalties in response to changing realities will inevitably find themselves governed by those who have mastered the art of exploiting them.